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The Waldensians for instance (Seventh-Day Adventist see themselves more as the spiritual ancestor of these people and those that predated them than merely an offshoot from the protestant reformation. We see our stream of thought as getting back to the roots of the original Christians.)
According to this from your own church, you are now excommunicated and deserving of damnation and destruction...'let him be anathema'
I wasn't aware that Tobias was written by Christians.
Note that it doesn't say whom it delivers from death
what do I care about what the author of Tobias is suggesting to other Jews?
I supported the concept of purgatory when I was a Protestant (as do other Protestants,) without the necessary inclusion of 2 Maccabees.
“Nowhere in the Bible is it stated that worship should be changed from Saturday to Sunday...Now the Church...instituted, by God’s authority, Sunday as the day of worship. This same Church, by the same divine authority, taught the doctrine of Purgatory long before the Bible was made. We have, therefore, the same authority for Purgatory as we have for Sunday.” — Martin J. Scott, Things Catholics Are Asked About, 1927 edition, p. 136.
Originally posted by JesuitGarlic
I recall strongly implying that it was written 'for' Christian's to take as it is written those subscribing to Catholic authority.
Note that it doesn't say whom it delivers from death
Please fill me in on those it is referring to then
what do I care about what the author of Tobias is suggesting to other Jews?
I find it very interesting that so many people here identify as Catholic, are happy to let them say what is a 'sacred tradition' for them to follow yet when it is convenient for them, dump the authoritative words of that same system of teaching on its arse.
So the Catholic church is very open that nowhere in the Bible is the doctrine of purgatory able to be supported...
Some Fundamentalists also charge, as though it actually proved something, "The word purgatory is nowhere found in Scripture." This is true, and yet it does not disprove the existence of purgatory or the fact that belief in it has always been part of Church teaching. The words Trinity and Incarnation aren’t in Scripture either, yet those doctrines are clearly taught in it. Likewise, Scripture teaches that purgatory exists, even if it doesn’t use that word and even if 1 Peter 3:19 refers to a place other than purgatory.
Christ refers to the sinner who "will not be forgiven, either in this age or in the age to come" (Matt. 12:32), suggesting that one can be freed after death of the consequences of one’s sins. Similarly, Paul tells us that, when we are judged, each man’s work will be tried. And what happens if a righteous man’s work fails the test? "He will suffer loss, though he himself will be saved, but only as through fire" (1 Cor 3:15). Now this loss, this penalty, can’t refer to consignment to hell, since no one is saved there; and heaven can’t be meant, since there is no suffering ("fire") there. The Catholic doctrine of purgatory alone explains this passage.
Then, of course, there is the Bible’s approval of prayers for the dead: "In doing this he acted in a very excellent and noble way, inasmuch as he had the resurrection of the dead in view; for if he were not expecting the dead to rise again, it would have been useless and foolish to pray for them in death. But if he did this with a view to the splendid reward that awaits those who had gone to rest in godliness, it was a holy and pious thought. Thus he made atonement for the dead that they might be freed from this sin" (2 Macc. 12:43–45). Prayers are not needed by those in heaven, and no one can help those in hell. That means some people must be in a third condition, at least temporarily. This verse so clearly illustrates the existence of purgatory that, at the time of the Reformation, Protestants had to cut the books of the Maccabees out of their Bibles in order to avoid accepting the doctrine.
Prayers for the dead and the consequent doctrine of purgatory have been part of the true religion since before the time of Christ. Not only can we show it was practiced by the Jews of the time of the Maccabees, but it has even been retained by Orthodox Jews today, who recite a prayer known as the Mourner’s Kaddish for eleven months after the death of a loved one so that the loved one may be purified. It was not the Catholic Church that added the doctrine of purgatory. Rather, any change in the original teaching has taken place in the Protestant churches, which rejected a doctrine that had always been believed by Jews and Christians. (Source)
Promoting some Conspiracy theories?....how about I promote some conspiracy facts for you in my next post
(Original post)
I can provide you with the video testimonials of people that support the claim...I doubt you will find the info from a non-sda source (we clean up our own messes) other than Alberto Rivera but I have all the official identity documentation and photographs to prove he was an ex-Jesuit and testimonies of support from Catholic priests and nuns that also vouch for him, as well can back up multiple things that he was said about the Jesuit dealings from numerous other credible sources as well.
Originally posted by JesuitGarlic
I find it very interesting that so many people here identify as Catholic,
That's fine....let's see what the author's of the doctrine of purgatory have to say about whether it is founded on a scriptural basis though.
III. THE FINAL PURIFICATION, OR PURGATORY
1030 All who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.
1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned.606 The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:607
As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come.608
1032 This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: "Therefore [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin."609 From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God.610 The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead:
Let us help and commemorate them. If Job's sons were purified by their father's sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them.611
Christ refers to the sinner who "will not be forgiven, either in this age or in the age to come" (Matt. 12:32), suggesting that one can be freed after death of the consequences of one’s sins. Similarly, Paul tells us that, when we are judged, each man’s work will be tried. And what happens if a righteous man’s work fails the test? "He will suffer loss, though he himself will be saved, but only as through fire" (1 Cor 3:15). Now this loss, this penalty, can’t refer to consignment to hell, since no one is saved there; and heaven can’t be meant, since there is no suffering ("fire") there. The Catholic doctrine of purgatory alone explains this passage.
Then, of course, there is the Bible’s approval of prayers for the dead: "In doing this he acted in a very excellent and noble way, inasmuch as he had the resurrection of the dead in view; for if he were not expecting the dead to rise again, it would have been useless and foolish to pray for them in death. But if he did this with a view to the splendid reward that awaits those who had gone to rest in godliness, it was a holy and pious thought. Thus he made atonement for the dead that they might be freed from this sin" (2 Macc. 12:43–45). Prayers are not needed by those in heaven, and no one can help those in hell. That means some people must be in a third condition, at least temporarily. This verse so clearly illustrates the existence of purgatory that, at the time of the Reformation, Protestants had to cut the books of the Maccabees out of their Bibles in order to avoid accepting the doctrine.
Prayers for the dead and the consequent doctrine of purgatory have been part of the true religion since before the time of Christ. Not only can we show it was practiced by the Jews of the time of the Maccabees, but it has even been retained by Orthodox Jews today, who recite a prayer known as the Mourner’s Kaddish for eleven months after the death of a loved one so that the loved one may be purified. It was not the Catholic Church that added the doctrine of purgatory. Rather, any change in the original teaching has taken place in the Protestant churches, which rejected a doctrine that had always been believed by Jews and Christians
Originally posted by NOTurTypical
What the?? WHO quoted Alberto Rivera??? He's a known fraud.
Originally posted by adjensen
reply to post by NOTurTypical
He posted this a couple of pages back:
(Original post)
I can provide you with the video testimonials of people that support the claim...I doubt you will find the info from a non-sda source (we clean up our own messes) other than Alberto Rivera but I have all the official identity documentation and photographs to prove he was an ex-Jesuit and testimonies of support from Catholic priests and nuns that also vouch for him, as well can back up multiple things that he was said about the Jesuit dealings from numerous other credible sources as well.
Prayers for the dead and the consequent doctrine of purgatory have been part of the true religion since before the time of Christ. Not only can we show it was practiced by the Jews of the time of the Maccabees, but it has even been retained by Orthodox Jews today, who recite a prayer known as the Mourner’s Kaddish for eleven months after the death of a loved one so that the loved one may be purified. It was not the Catholic Church that added the doctrine of purgatory. Rather, any change in the original teaching has taken place in the Protestant churches, which rejected a doctrine that had always been believed by Jews and Christians
Originally posted by wildtimes
.Have you all read it?
Originally posted by milkyway12
reply to post by silo13
No, your past family members go to be with the Lord. They do not watch over you, they have no need too.
8 The wind bloweth where it listeth , and thou hearest the sound thereof, but canst not tell whence it cometh , and whither it goeth : so is every one that is born of the Spirit.
Originally posted by FlyersFan
reply to post by JesuitGarlic
I suggest you start a separate thread on all that anti-Catholic stuff that you are obsessed with. It's totally off topic from 'What's your relationship with the dead.'. In the mean time .. I'll be praying for you. :shk:
Originally posted by JesuitGarlic
P.S You might want an empty stomach when reading the thread as you will see graphic pictures in the opening posts of Croatian Catholics who have smashed in the heads of orthodox serbs or cut of their heads as they were threatened to either convert to Roman Catholicism or die (occurring between the 1940s- early 90's), actions applauded by the papacy and Catholic newspapers (we will also here stories of much other disgusting filthy behavior throughout history...expect it)
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