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Originally posted by SLAYER69
reply to post by JohnPhoenix
That's a fair question.
I went back and re read what you've written and referenced.
Interpretation....
Metaphorically speaking, arm yourselves spiritually, gird yourselves mentally and spiritually against what's about to happen..
Suffice it to say, whatever or whoever a person chooses to believe in is nobody's business. Who they perceive as God and how they wish to practice in a place of worship, the privacy of their own homes or in their hearts is nobody's God Damned business. But, when those parts that often get taken out of context [ You know they often do] and used as a rationalization for out right murder I feel strongly that it flies in the face of Gods overall message.
The OPs request from my perspective, and that's what it is, is a request, for believers to either rip out those parts which run contrary to harmony between our fellow man or hopefully focus on the more positive aspects of their teachings.
Not a mandate but a request.
Hopefully some will get the message.
Originally posted by JohnPhoenix
Originally posted by jiggerj
I'm calling on Muslims and every religion to open up their books and start ripping out anything and everything with a message of hate, intolerance, and violence. These things are utterly in contradiction with love thy neighbor and goodwill toward men.
Jesus said, I didn't come to bring Peace but a Sword Matthew
Originally posted by borntowatch
and I want atheists to do the same, you know tear up books on Pol Pot Hitler Mao and Stalin.
Lets pretend history didnt happen and everyone is perfect
Stupid???edit on 13-9-2012 by borntowatch because: (no reason given)
Originally posted by DeadSeraph
2) Wrong again. There is evidence to suggest this did in fact happen. (See the findings of David Rohl in "From Eden to Exile"
There is perhaps no other scriptural tradition so central to the recontruction of Israel's history that Deuteronomy presents us with than the Exodus of the Hebrews from Egypt. It has become a prototype of salvation, a symbol of freedom and the very core of a great world religion. Yet to the historian it remains the most elusive of all the salient events of Israelite history. The event is supposed to have taken place in Egypt, yet Egyptian sources know it not. On the morrow of the Exodus Israel numbered approximately 2.5 million (extrapolated from Num. 1:46); yet the entire population of Egypt at the time was only 3 to 4.5 million! The effect on Egypt must have been cataclysmic - loss of a servile population, pillaging of gold and silver (Exod. 3:21-22, 12:31-36), destruction of an army - yet at no point in the history of the country during the New Kingdom is there the slightest hint of the traumatic impact such an event would have had on economics or society. As we have already seen, the Asiatic population in Egypt had lingered during the New Kingdom and a part of it had been assigned construction tasks (p. 221ff.); but the "store-cities" of the Exodus story (1:11) are a purely Israelite phenomenon, and the progressive assimilation of the Asiatic population during the New Kingdom is not reflected in the Exodus at all. Clearly something is wrong. Are we approaching the subject from the proper direction? Have we been reading the primary source in Exodus too naively? Is there evidence we have missed? The almost insurmountable difficulties in interpreting the Exodus narrative as history have led some to dub it "mythology rather than ... a detailed reporting of the historical facts" and therefore impossible to lo-
[p. 409] cate geographically. This is a curious resort, for the text does not look like mythology (at least on the definition of the latter as a timeless event set in the world of the gods). The Biblical writer certainly thinks he is writing datable history, and provides genealogical material by means of which the date may be computed. He also thinks it is possible to locate this event on the ground, and packs his narrative with topographical detail. That the resemblance in plot pattern and motif (especially in the "Song of the Sea") to the "Hero-god versus the Monster Sea" suggests a mythic basis to the story, which only later underwent historicization, is more ingenious than illuminating. After all, the feats of Ramesses II on the battlefield occasion the abundant use of imagery drawn from the motif Hero-god versus Chaos; but Kadesh was a real battle nonetheless!
Of prior concern here should be the date of the sources in Exodus 1- 14 judged empirically on the basis of datable details. The latter, it must be admitted, are few and most are of a toponymic nature. Research on these place-names, however, has proceeded far beyond the stage of Cazelle's classic article of thirty-five years ago; and we can now genuinely speak of a unanimity of the evidence. Whoever supplied the geographical information that now adorns the story had no information earlier than the Saite period (seventh to sixth centuries B.C.). The eastern Delta and Sinai he describes are those of the 26th Dynasty kings and the early Persian overlords: his toponyms reflect the renewed interest in the eastern frontier evidenced for this period by fort building and canalization. He knows of "Goshen" of the Qedarite Arabs, and a legendary "Land of Ramesses." He cannot locate the Egyptian court to anything but the largest and most famous city in his own day in the northeastern Delta, namely Tanis, the royal residence from about 1070 to 725 B.C. (cf. Psalm 78:12, 43), which survives as a metropolis into Roman times; and he mistak-
[p. 410] enly presses into service the adjacent marshy tract "the reed-(lake)" as the "Reed-sea," the scene of Israel's miraculous passage to safety. The route he is familiar with is that which traverses the same tract as the canal of Necho II (610-594 B.C.) from Bubastis to the Bitter Lakes; then he moves north in his mind's eye past the famous fort at Migdol to Lake Sirbonis (Ba'al Saphon) where Horus had already in the mythical past thrown Seth out of Egypt. In short, with respect to the geography of the Exodus, the post-Exilic compiler of the present Biblical version had no genuinely ancient details. He felt constrained to supply them from the Egypt of his own day and, significantly perhaps, cited several places where Asiatic elements and especially Judaean mercenaries resided in the sixth and fifth centuries.
There is only one chain of historical events that can accommodate this late tradition, and that is the Hyksos descent and occupation of Egypt (see chapter 5). The memory of this major event in the history of the Levant survived not only in Egyptian sources. It would be strange indeed if the West Semitic speaking population of Palestine, whence the invaders had come in MB IIB, had not also preserved in their folk memory this great moment of (for them) glory. And in fact it is in the Exodus account that we are confronted with the "Canaanite" version of this event, featuring the great ancestral leader Jacob, the four-generation span, the memory of political primacy, the occupation of the eastern fringe of the Delta, and so on. It became part of the origin stories of all the Semitic enclaves of the area, and from there it even spread to the north and west where It became current among the non-Semites.
Since we have next to nothing by way of textual witnesses to the folklore of the Canaanites of the Levant, traces of an "Exodus" tradition apart from the Hebrew version are difficult to find. But they do exist Strabo preserves the memory of an army drowned in the sea, localized on the Palestinian coast north of Acre, and is aware of similar phenon-lena at Mount Caslus "near Egypt." Legend had it that certain communities in Asla and Mesopotamia had originated in Egypt; and in early Roman times the population of Palestine was considered to have originated from "Egyptian, Arabian and Phoenician tribes."
But the best-preserved non-Biblical memory of the sojourn and Exodus
[p. 413] was that preserved in "Phoenician" legend, and surviving today in classical sources. From at least as early as the fifth century B.C. and perhaps earlier - the details are already a commonplace in Herodotus - Levantine communities remembered a descent to the Nile of one Io, her marriage to the reigning king and the list of her descendants through her son Epafos (Apophis). Io's line ruled over Egypt for four generations, whereupon her great grandson Agenor retired to Phoenicia, where he became a great king, and his brother Belos (Ba'al) to Mesopotamia. Belos's son Danaos, after a contretemps with his brother Aegyptos, fled to Argos. Both the origin and the ultimate settlement, however, of the main elements of the movement are linked with "Phoenicia": Epaphos's brother is said to be "Phoenix" and Epaphos himself at one stage in his career was in Byblos, while Kadmos, son of Agenor, in concert with Danaos, led the foreigners expelled from Egypt.
In sum, therefore, we may state that the memory of the Hyksos expulsion did indeed live on in the folklore of the Canaanite population of the southern Levant. The exact details were understandably blurred and sub-consciously modified over time, for the purpose of "face-saving." It became not a conquest but a peaceful descent of a group with pastoral associations who rapidly arrived at a position of political control. Their departure came not as a result of ignominious defeat, but either voluntarily or as a flight from a feud, or yet again as salvation from bondage. Nor are we justified in construing as a difficulty the discrepancy between the bondage tradition of Exodus 1:11-14 and the historical reality of the Hyksos expulsion: the Biblical writer has here incorporated another figment of legend for which, in fact, he had Egypt to thank.
there are also several aspects of Christian teaching which, when emphasized to the neglect of other aspects, lend themselves to political and social rightwing interpretations.
there is an authoritarian tendency in religion which meshes well with authoritarian secular structures and with rigid prescriptions for living.
The second area of concern is the rightists’ view that ... morals are being eroded by what they call "secular humanism." They engage in caricatures of this type of humanism, and their attacks indicate no realization that Christian humanism has long been a significant expression of Christianity. Christian humanism, the humanism of some other faiths (especially Judaism), nontheistic religious humanism, and secular humanism have much in common in their commitment to moral values. Usually one finds among all four humanisms greater moral sensitivity about problems of justice and peace, about reconciliation between races and nations...
Th[ey] appeal to the real anxieties of a great many ... about some serious moral issues, but their prescriptions are not likely to help in dealing with those issues; moreover, they threaten other moral values. What is more serious, they either neglect or respond inappropriately to the most fateful moral problems facing all humanity: the problem of economic justice in this country and in others, and the struggle for peace
a one-sided impression of the Christian faith and to turn away people who are not aware of other Christian views.
Originally posted by SLAYER69
reply to post by JohnPhoenix
That's a fair question.
I went back and re read what you've written and referenced.
Interpretation....
Metaphorically speaking, arm yourselves spiritually, gird yourselves mentally and spiritually against what's about to happen..
Suffice it to say, whatever or whoever a person chooses to believe in is nobody's business. Who they perceive as God and how they wish to practice in a place of worship, the privacy of their own homes or in their hearts is nobody's God Damned business. But, when those parts that often get taken out of context [ You know they often do] and used as a rationalization for out right murder I feel strongly that it flies in the face of Gods overall message.
The OPs request from my perspective, and that's what it is, is a request, for believers to either rip out those parts which run contrary to harmony between our fellow man or hopefully focus on the more positive aspects of their teachings.
Not a mandate but a request.
Hopefully some will get the message.
Originally posted by adjensen
reply to post by Noncompatible
Well, I don't know about you, but I get positive impact in my daily life, as a result of my practice of personal prayer and recital of the "Liturgy of the Hours", as well as spending a fair amount of time reading a variety of scripture and philosophy, in order to refute moronic statements like "God is evil".
No fear there, sorry.
What role does fear play in your life?
Originally posted by DeadSeraph
reply to post by CodyOutlaw
Your sources are correct. Rohl does indeed have to exercise a liberal amount of revisionism to support his theories, but he IS qualified to do so (being an actual archaeologist and all). It is a hotly debated issue, with one camp saying they can prove the exodus never happened (which they cant) and the other side citing evidence that they claim proves it did (which it doesn't). To throw around statements like "slaves never helped to build the pyramids of egypt" as some sort of claim that the events described in exodus are now proven false is silly. The bible doesn't say specifically what the hebrew slaves were forced to work on. Only that they were under the yoke of the Pharaoh.
No amount of evidence will ever be good enough for the bibles loudest critics, because despite the fact archaeological finds have sometimes corroborated it's contents, it's critics have already drawn the conclusion that it's all nonsense anyways.
"the Israelites were never in Egypt, did not wander in the desert, did not conquer the land in a military campaign and did not pass it on to the 12 tribes of Israel. Perhaps even harder to swallow is the fact that the united monarchy of David and Solomon, which is described by the Bible as a regional power, was at most a small tribal kingdom. And it will come as an unpleasant shock to many that the God of Israel, Jehovah, had a female consort and that the early Israelite religion adopted monotheism only in the waning period of the monarchy and not at Mount Sinai."
Originally posted by seabhac-rua
Originally posted by borntowatch
and I want atheists to do the same, you know tear up books on Pol Pot Hitler Mao and Stalin.
Lets pretend history didnt happen and everyone is perfect
Stupid???edit on 13-9-2012 by borntowatch because: (no reason given)
What a stupid retort.
Sure, somebody who chooses not to believe in God all of a sudden goes out and buys Mein Kampf, grows a mustache and starts plotting the massacre of millions.
borntowatch, you sir, are a twat.
Originally posted by jiggerj
Gloves are off. For years I've donated my free time to driving handicapped veterans to where they needed to go, so don't go pulling that 'only religious people do good' crap.
What you seem determined to deny to yourself is that certain religious texts KILL people. Are you such a moron that you can't see that??? Go ahead, tell me you're a christian or muslim, and then say, "OH! Those people that kill in the name of MY god and MY religion have nothing to do with ME!!! They are not MY responsibility. After all, am I my brother's keeper?"
No need to respond. I've had enough of you.
I forgot my point: You don't need religion to do good deeds, but you DO need religion in order to KILL in the name of god or allah, or whichever make believe god you worship.edit on 9/14/2012 by jiggerj because: (no reason given)
Originally posted by MastaShake
Originally posted by borntowatch
and I want atheists to do the same, you know tear up books on Pol Pot Hitler Mao and Stalin.
Lets pretend history didnt happen and everyone is perfect
Stupid???edit on 13-9-2012 by borntowatch because: (no reason given)
sorry but since when do athiests worship these books? you are obviously just some backwards ass religious nut that thinks god created the earth in 7 days
Originally posted by CodyOutlaw
Originally posted by DeadSeraph
reply to post by CodyOutlaw
Your sources are correct. Rohl does indeed have to exercise a liberal amount of revisionism to support his theories, but he IS qualified to do so (being an actual archaeologist and all). It is a hotly debated issue, with one camp saying they can prove the exodus never happened (which they cant) and the other side citing evidence that they claim proves it did (which it doesn't). To throw around statements like "slaves never helped to build the pyramids of egypt" as some sort of claim that the events described in exodus are now proven false is silly. The bible doesn't say specifically what the hebrew slaves were forced to work on. Only that they were under the yoke of the Pharaoh.
No amount of evidence will ever be good enough for the bibles loudest critics, because despite the fact archaeological finds have sometimes corroborated it's contents, it's critics have already drawn the conclusion that it's all nonsense anyways.
Yes, Rohl is an archaeologist, Professor Redford is a renowned Egyptologist, and I am a professor of Ancient Near Eastern Religions. So, let's say we are ALL qualified. Having considered both sides, I find Professor Redford's work far more compelling, and do not agree with the liberties raken by Rohl. And I'm not the only one:
"the Israelites were never in Egypt, did not wander in the desert, did not conquer the land in a military campaign and did not pass it on to the 12 tribes of Israel. Perhaps even harder to swallow is the fact that the united monarchy of David and Solomon, which is described by the Bible as a regional power, was at most a small tribal kingdom. And it will come as an unpleasant shock to many that the God of Israel, Jehovah, had a female consort and that the early Israelite religion adopted monotheism only in the waning period of the monarchy and not at Mount Sinai."
Source: Professor Ze'ev Herzog, from his 1999 article "Deconstructing the walls of Jericho" which was published in Haaretz magazine.
And HERE is a link to Israel Finkelstein ( Professor of the Archaeology of Israel in the Bronze Age and Iron Ages at Tel Aviv University) and Neil Asher Silberman (contributing editor for Archaeology Magazine) agreeing with the above statements.
Your original post, which I answered, was couched in terms that reeked of fact ("Wrong again"). Your next post backed off a little, stating there was no fact on either side. Yes, it is hotly debated, and the tipping of the scales lies in which side has the better research, theory and proof. In my qualified opinion, the professors above do.
Originally posted by borntowatch
Originally posted by jiggerj
Gloves are off. For years I've donated my free time to driving handicapped veterans to where they needed to go, so don't go pulling that 'only religious people do good' crap.
What you seem determined to deny to yourself is that certain religious texts KILL people. Are you such a moron that you can't see that??? Go ahead, tell me you're a christian or muslim, and then say, "OH! Those people that kill in the name of MY god and MY religion have nothing to do with ME!!! They are not MY responsibility. After all, am I my brother's keeper?"
No need to respond. I've had enough of you.
I forgot my point: You don't need religion to do good deeds, but you DO need religion in order to KILL in the name of god or allah, or whichever make believe god you worship.edit on 9/14/2012 by jiggerj because: (no reason given)
Certain secular texts cause mass deaths but hey, that doesnt support your inane bigotry does it, certain secular texts KILL people, but lets ignore them and blame only religion.
Tear them religious texts up, burn them, but why are secular teachings exempt??? Secular examples exempt???
Are you such a moron that you can't see that??? Go ahead, tell me you're a atheist, and then say, "OH! Those people that kill in the name of atheism/secularism, whatever? MY beliefs have nothing to do with ME!!! They are not MY responsibility. After all, am I my brother's keeper?"
No need to respond. I've done enough on you.
I forgot my point: You don't need religion to do good deeds, and you dont need religion to kill millions either. Secular teachings have inspired that as well. Ask Mao, Pol Pot or Stalin, Darwin even.
Gloves off or on you wont get up off the canvas
Your argument is pathetic.edit on 16-9-2012 by borntowatch because: (no reason given)
Originally posted by Noncompatible
Originally posted by adjensen
reply to post by Noncompatible
Well, I don't know about you, but I get positive impact in my daily life, as a result of my practice of personal prayer and recital of the "Liturgy of the Hours", as well as spending a fair amount of time reading a variety of scripture and philosophy, in order to refute moronic statements like "God is evil".
No fear there, sorry.
What role does fear play in your life?
Originally posted by DeadSeraph
Given your credentials, I was wondering if you could comment on the peculiar outbreak of "monotheism" (if we can call it that), during the reign of Akhenaten, and if you feel there might be a chance this is somehow related to the hebrews? I've read some compelling evidence that seems to suggest there might be a link there, and I was hoping you would comment in this regard (given your credentials).
Originally posted by jiggerj
What is wrong with you people??? Not one atheist in the entire history of mankind has killed because of the fact that there is NO god. Why are you people so blind???