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Originally posted by sk0rpi0n
reply to post by adjensen
How about we pick one or two and you state them yourself? I can't debate a web site.
For starters...take the "law" for example.
God, the OT prophets and Jesus all taught that a person who keeps the "law" is righteous.
Then Paul comes along and spoke against the law.
"For by works of the law no human being will be justified in his sight"
(Rom 3:20)
if adherence to the Law was all that was required, then what was the point of Christ?
...
why would Christ sacrifice himself, and suffer the humiliation and torture of the Jewish and Roman persecution, if it served no purpose, because people were saved through the Law?
I think I have moderated my position on that a bit lately, as I learn about more extra-canonical books around the time of Christ, where some extreme views current then may have been more in the mind of the Gospel writers, rather than a more mainstream view of the OT god being the main culprit.
The God of the OT who promises men worldly riches is probably the same entity that promised Jesus kingdoms and riches.
I'd like to hear your opinion on how Christians can reconcile the mind of the OT God vs the God of Jesus...
The God of the OT was the God who Jesus prayed to
Originally posted by jmdewey60
reply to post by NOTurTypical
Merely because Marcion was quite anti-Semetic. He also heavily altered Paul's epistles for his 130ish AD Gnostic bible, again to align with their doctrines. They were known for "mutilating" the texts.
Marcion was not Gnostic or antisemitic. He just did not see the OT version of God being accurately portrayed as YHWH.
The fact that he made his own version of a canon is not evidence of widespread "mutilation" of NT texts.
You keep making this claim without any support.edit on 7-8-2012 by jmdewey60 because: add Bible quote: "For the creation eagerly waits for the revelation of the sons of God." Romans 8:19
Originally posted by jmdewey60
reply to post by NOTurTypical
That actually comes from Irenaeus 2ns in apostolic succession from John the apostle.
There was never such a thing in order to be passed on, and was a later invention by the Catholic Church to legitimize the authority of Bishops.edit on 7-8-2012 by jmdewey60 because: add Bible quote: "For the creation eagerly waits for the revelation of the sons of God." Romans 8:19
Originally posted by jmdewey60
reply to post by NOTurTypical
Pentecost is in Acts, not the Epistles.
. . . one needs to go to the Christian epistles for Christian doctrine because the church was not born until Pentecost. The new covenant of grace being instituted at the last supper and the old covenant being completely fulfilled with His crucifixion. . . .
The new covenant was not instituted at the last supper, but a celebration of his death was instituted. The actual putting into effect of the covenant would have been after Jesus' final ascension into heaven.
The old covenant was never "completely fulfilled" seeing how Hebrews and 2 Corinthians describe it as just being made old and fading away. Jesus ransomed us from the old system administered by angels, and did not "satisfy" its demands.edit on 7-8-2012 by jmdewey60 because: add Bible quote: "For the creation eagerly waits for the revelation of the sons of God." Romans 8:19
Originally posted by adjensen
Originally posted by sk0rpi0n
reply to post by adjensen
How about we pick one or two and you state them yourself? I can't debate a web site.
For starters...take the "law" for example.
God, the OT prophets and Jesus all taught that a person who keeps the "law" is righteous.
Then Paul comes along and spoke against the law.
"For by works of the law no human being will be justified in his sight"
(Rom 3:20)
Paul's rationale here is not that the Law is irrelevant -- morality and adhering to God's will are still vital components of Christ's teachings -- but rather that, if adherence to the Law was all that was required, then what was the point of Christ? This is further exemplified by Luther and the Protestant doctrine of "Sola Fide" -- that salvation comes through faith alone, a person's works plays no role in their redemption.
The "Christ counterpoint" is pretty much the same thing -- why would Christ sacrifice himself, and suffer the humiliation and torture of the Jewish and Roman persecution, if it served no purpose, because people were saved through the Law?
Clearly, Christ presents a new covenant, which supersedes the Law, and establishes a relationship between God and the believer, with Christ as the intermediary. The Law is still crucial, as adherence to it demonstrates a true faith, but it is Christ who saves, not the Law.
Paul is in harmony with Christ. Next?
Originally posted by sk0rpi0n
reply to post by sk0rpi0n
The law being done away with in christianity is a result of Pauls influence.
Of course, this is backed up by a strange teaching that the law is done with because Jesus fulfilled the law.
Jesus said the law is to remain till heaven and earth pass away...
Jesus did NOT say "I'm going to fulfill the law once and for all".
Originally posted by Akragon
reply to post by jmdewey60
I'd like to hear your opinion on how Christians can reconcile the mind of the OT God vs the God of Jesus...
Originally posted by NOTurTypicalPaul is addressing " Here is how one is saved", and James is saying " Here is what saved folks look like". They both say the same thing just take it in another direction. James is talking about the fruit of genuine faith will result in good works.
Be honest! Christ said the law would remain till it was fulfilled, and that He came to fulfill it. And Peter and James agreed at the Jerusalem Council of Acts 15 that Christians are not bound to the law of Moses.