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There about 250 stone carvings that have been part of the local folklore of the area for nearly a century with reports of people who sighted them as far back as the early 1900's. The site was secretly visited by families "in the know" in the 1950's and fell back into local mythology for a couple of decades until it was accidentally rediscovered by a man looking for his lost dog.
The carvings are in a rock cleft, a large block of split sandstone on a cliff-face that has created a small chasm or "chamber" of two flat stone walls facing each other that widens out from two to four metres and is covered in by a huge flat rock as a "roof" at the narrow end. The cleft is most cave-like and only accessible by a small rock chute from above or below, well disguised from the average bush-walker.
When you first come up the rock chute and climb into the stone hallway you are immediately confronted by a number of worn carvings that are obviously ancient Egyptian symbols. These are certainly not your average Aboriginal animal carvings, but something clearly alien in the Australian bush setting. At the end of the chamber, protected by the remaining section of stone roof, is a remarkable third-life sized carving of the ancient Egyptian god Anubis, the Judge of the Dead.
Egyptologist Ray Johnson, who had translated extremely ancient texts for the Museum of Antiquities in Cairo eventually was successful in documenting and translating the two facing walls of Egyptian characters - which stemmed from the Third Dynasty. They allegedly chronicle a tragic saga of ancient explorers shipwrecked in a strange and hostile land, and the untimely death of their royal leader, "Lord Djes-eb".
A group of three cartouches (framed clusters of glyphs) record the name of "RA-JEDEF" as reigning King of the Upper and Lower Nile, and son of 'Khufu' who, in turn, is son of the King 'Sneferu'. This dates the expedition just after the reign of King Khufu (Cheops) alleged builder of the Great Pyramid. Lord Djes-eb may have actually been one of the sons of the Pharaoh Ra Djedef, who reigned after Khufu. Egyptian Dynasties
The hieroglyphic text was apparently written under the instruction of a ship's captain or similar, with the corner glyph on the wall displaying the title of a high official or chief priest. The scribe is speaking for his Highness, the Prince, from this wretched place where we were carried by ship. The expedition's leader, is described in the inscriptions as the King's son, 'Lord Djes-eb', who came to grief a long way from home. The hieroglyphics sketch his journey and his tragic demise. Burial rituals, prayers and preparations are described.
For two seasons he made my way westward, weary, but strong to the end.
Always praying, joyful, and smiting insects.
He, the servant of God, said God brought the insects.
Have gone around hills and deserts, in wind and rain, with no lakes at hand.
He was killed while carrying the Golden Falcon Standard up front in a foreign land, crossing mountains, desert and water along the way.
He, who died before, is here laid to rest.
May he have life everlasting. He is never again to stand beside the waters of the Sacred Mer. Mer meaning 'love'.
There was a moat around the pyramid called the "waters of Mer".
The second facing wall, which was much more seriously eroded, details the tragedy further.
This wall begins with the badly eroded glyph of a snake (Heft), with a glyph of jaws (to bite) and the symbol for 'twice'.
The snake bit twice.
Those followers of the diving Lord 'Khufu', mighty one of Lower Egypt, Lord of the Two Adzes, not all shall return.
We must go forward and not look back.
All the creek and river beds are dry. Our boat is damaged and tied up with rope.
Death was caused by snake.
We gave egg-yolk from the medicine-chest and prayed to Amen, the Hidden One, for he was struck twice.
We walled in the side entrance to the chamber with stones from all around.
We aligned the chamber with the Western Heavens.
The three doors of eternity were connected to the rear end of the royal tomb and sealed in.
We placed beside it a vessel, the holy offering, should he awaken from the tomb.
Separated from home is the Royal body and all others.
Here is inscribed the extraordinary story of the death and burial of 'Lord Djes-eb' one of the sons of the Pharaoh Ra Djedef.
The Tel Amarna library gives us a pretty fair indication of Egyptians running Canaan in the 14th century BC and Thutmose III overran the largest empire that Egypt had ever attained.
I also got the impression that this was not any sort of organized effort but rather a group which got blown off course and ended up in Australia.