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Originally posted by AfterInfinity
reply to post by Ilyich
I just want to clarify that there is a huge difference between religion and spirituality. You're talking about religion, you're not condemning spirituality itself, right?
Because while I agree that the factors that constitute a religion also contribute to the long list of temptations that eventually spoil the whole deal, I don't agree that spirituality should be dicarded simply because religion wore it as a mask.
Keep spirituality, quarantine religion. Let them do what they want, but keep them from infecting the rest of society with false ideas of spirit.
How can you see where religious dogma ends and spiritual seeking begins for people who have not experianced reading Jesus teaching in a higher state of conciousness?
why do we perpetuate the story of Religion?
The ideal, that when we die, believing, loving, and obedient to god we get to go to heaven removes a sense of responsibility and care from our lives. This notion, that no matter what god has our backs, prevents many individuals from truly doing everything in their powers to take care of themselves. As well this notion, that all the evil in the world is the work of a devil is even worse. Again, we take the responsibility away from man, and place it on a fictional character.
Originally posted by prophetboy12
I will not even read your thread. with all of the s--t hitting the fan and the unrest, if you do not believe that we need more God then you are simply a fool. But that is your right.
I did not know that Hinduism or Buddism was anti scientific
[I]n this book I talk about the history of religion, and its future, from a materialist standpoint. I think the origin and development of religion can be explained by reference to concrete, observable things—human nature, political and economic factors, technological change, and so on.
But I don’t think a “materialist” account of religion’s origin, history, and future—like the one I’m giving here—precludes the validity of a religious worldview. In fact, I contend that the history of religion presented in this book, materialist though it is, actually affirms the validity of a religious worldview;
not a traditionally religious worldview, but a worldview that is in some meaningful sense religious.
It sounds paradoxical. On the one hand, I think gods arose as illusions, and that the subsequent history of the idea of god is, in some sense, the evolution of an illusion. On the other hand:
(1) the story of this evolution itself points to the existence of something you can meaningfully call divinity; and
(2) the “illusion,” in the course of evolving, has gotten streamlined in a way that moved it closer to plausibility. In both of these senses, the illusion has gotten less and less illusory.
For now...the kind of god that remains plausible, after all this streamlining, is not the kind of god that most religious believers currently have in mind.
.. [H]istory is full of civilizations clashing, and for that matter, of civilizations not clashing. And the story of the role played by religious ideas—fanning the flames or dampening the flames, and often changing in the process—is instructive. I think it tells us what we can do to make the current “clash” more likely to have a happy ending.
The second aspect of the current world situation I’ll address is another kind of clash—the much-discussed “clash” between science and religion. Like the first kind of clash, this one has a long and instructive history. It can be traced at least as far back as ancient Babylon, where eclipses that had long been attributed to restless and malignant supernatural beings were suddenly found to occur at predictable intervals—predictable enough to make you wonder whether restless and malignant supernatural beings were really the problem.
There have been many such unsettling (from religion’s point of view) discoveries since then, but always some notion of the divine has survived the encounter with science. The notion has had to change, but that’s no indictment of religion.
After all, science has changed relentlessly, revising if not discarding old theories, and none of us think of that as an indictment of science. On the contrary, we think this ongoing adaptation is carrying science closer to the truth. Maybe the same thing is happening to religion. Maybe, in the end, a mercilessly scientific account of our predicament...is actually compatible with a truly religious worldview, and is part of the process that refines a religious worldview, moving it closer to truth.
These two big “clash” questions can be put into one sentence: Can religions in the modern world reconcile themselves to one another, and can they reconcile themselves to science? I think their history points to affirmative answers.
What would religions look like after such an adaptation? This question is surprisingly easy to answer, at least in broad outline.
First, they’ll have to address the challenges to human psychological well-being that are posed by the modern world. (Otherwise they won’t win acceptance.)
Second, they’ll have to highlight some “higher purpose”—some kind of larger point or pattern that we can use to help us orient our daily lives, recognize good and bad, and make sense of joy and suffering alike. (Otherwise they won’t be religions, at least not in the sense that I mean the word “religion.”)
Is there an intellectually honest worldview that truly qualifies as religious and can, amid the chaos of the current world, provide personal guidance and comfort—and maybe even make the world less chaotic?
I don’t claim to have the answers, but clear clues emerge naturally in the course of telling the story of God. So here goes.
Originally posted by AfterInfinity
reply to post by Ilyich
I just want to clarify that there is a huge difference between religion and spirituality. You're talking about religion, you're not condemning spirituality itself, right?
Because while I agree that the factors that constitute a religion also contribute to the long list of temptations that eventually spoil the whole deal, I don't agree that spirituality should be dicarded simply because religion wore it as a mask.
Keep spirituality, quarantine religion. Let them do what they want, but keep them from infecting the rest of society with false ideas of spirit.
What if we have to forget everything before we can really start learning?