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Imagine such a replicator floating in a bottle of chemicals, making copies of itself…the first replicator assembles a copy in one thousand seconds, the two replicators then build two more in the next thousand seconds, the four build another four, and the eight build another eight. At the end of ten hours, there are not thirty-six new replicators, but over 68 billion. In less than a day, they would weigh a ton; in less than two days, they would outweigh the Earth; in another four hours, they would exceed the mass of the Sun and all the planets combined — if the bottle of chemicals hadn't run dry long before.
Originally posted by ipsedixit
Corporations grow and in growing they tend to crowd out and eliminate competitors. They tend to use up resources and then to shape shift into other forms when a particular industrial activity is exhausted.
In some cases they recoil upon themselves and consume their own corporate bodies to keep the corporate head alive. In the society they have a parasitical activity that tends to subtract from the net value of the society.
Civilizations in the final stages of decay are dominated by elites out of touch with reality. Societies strain harder and harder to sustain the decadent opulence of the ruling class, even as it destroys the foundations of productivity and wealth. Karl Marx was correct when he called unregulated capitalism “a machine for demolishing limits.” This failure to impose limits cannibalizes natural resources and human communities.
Originally posted by ipsedixit
reply to post by kosmicjack
[...] I think it is a mistake to finger the Rockefellers or the Rothschilds as the villains in the piece.
edit on 8-7-2012 by ipsedixit because: (no reason given)
Originally posted by ipsedixit
reply to post by kosmicjack
Thanks.
One of the things that started me thinking along these lines was the fixation that Alex Jones and Webster Tarpley have with megalomaniacs among the elite. They conceive of these people almost in the way that Ian Fleming conceived of his evil masterminds, out to dominate the world.
I think that this is a primitivistic point of view. I think these people, Tarpley and Jones, are actually anthropomorphizing what is really an impersonal process built into capitalism and its evolutionary sequel, corporatism.
Corporatism is like terminal stage cancer in society. We are moving into corporatism in the western world, but I think it is a mistake to finger the Rockefellers or the Rothschilds as the villains in the piece.
The dynamics of capitalism itself have the corporate singularity and the phenomenon of human grey goo built into them.edit on 8-7-2012 by ipsedixit because: (no reason given)
If you thought this “corporations are people” business was getting out of hand, brace yourself. On Tuesday, the Supreme Court accepted two cases that will determine whether a corporation can deny contraceptive coverage to its female employees because of its religious beliefs.
ipsedixit
In the realm of human economic and political activity, the nanobot issue makes an interesting analogy to the situation of the proliferation and growth of corporations in human society.
Corporations grow and in growing they tend to crowd out and eliminate competitors. They tend to use up resources and then to shape shift into other forms when a particular industrial activity is exhausted.
A revolution (from the Latin revolutio, "a turn around") is a fundamental change in power or organizational structures that takes place in a relatively short period of time. Aristotle described two types of political revolution:
Complete change from one constitution to another
Modification of an existing constitution.[1]
Revolutions have occurred through human history and vary widely in terms of methods, duration, and motivating ideology. Their results include major changes in culture, economy, and socio-political institutions.
Scholarly debates about what does and does not constitute a revolution center around several issues. Early studies of revolutions primarily analyzed events in European history from a psychological perspective, but more modern examinations include global events and incorporate perspectives from several social sciences, including sociology and political science. Several generations of scholarly thought on revolutions have generated many competing theories and contributed much to the current understanding of this complex phenomenon.
The French Revolution (French: Révolution française) was a period of radical social and political upheaval in France from 1789 to 1799 that had a fundamental impact on French history and on modern history worldwide.
The modern era has unfolded in the shadow of the French Revolution. French society itself underwent an epic transformation as feudal, aristocratic, and religious privileges evaporated under a sustained assault from various left-wing political groups, the masses on the streets, and peasants in the countryside.
Old ideas about tradition and hierarchy regarding monarchs, aristocrats, and the Catholic Church were abruptly overthrown under the mantra of "Liberté, égalité, fraternité." Globally, the Revolution accelerated the rise of republics and democracies, the spread of liberalism and secularism, the development of modern ideologies, and the adoption of total war.
[3] Some of its central documents, like the Declaration of the Rights of Man, expanded the arena of human rights to include women and slaves.[4] The fallout from the Revolution had permanent consequences for human history: the Latin American independence wars, the Louisiana Purchase by the United States, and the Revolutions of 1848 are just a few of the numerous events that ultimately depended upon the eruption of 1789.
Korg Trinity
It's a sad truth that the cost of our utopia will be oceans of blood!