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Originally posted by BobAthome
ok can someone please explain
Muslum vs Islamist
maybe a CGI,,,lol,,
Thought it was the same.
A Christian.
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Uses of Islam and Muslim
• Islam is generally used in conversation to denote the religion or community of believes as a whole. For instance: ‘The Islamic community in town will be celebrating Eid next week.’ It is also used when talking about the religion as a noun unto itself. For instance: ‘Islam is based on the sayings of the Prophet Mohammed that have been written down in the Quran.’
•Muslim is generally used in conversation to qualify or distinguish a person. For instance, ‘Remember the Muslim man who works at the bank?’ It can also be used as a simple description of one’s religious beliefs. For instance: ‘He is Christian but she is Muslim.’ Because Muslims are a minority community in many countries and most of the West, describing someone as Muslim may also reflect on their lifestyle and choice of dress in addition to their religious beliefs.
Read more: Difference Between Islam and Muslimedit on 1-7-2012 by redneck13 because: .
Originally posted by redneck13
Originally posted by petrus4
Originally posted by redneck13
Ho hum same old story from Islam, destroy all other religions and those that do not believe.
Don’t hold your breath waiting for all the moderate peace loving Muslims to condemn these actions
Yep. Thank God for radical Islam. If it wasn't for the likes of the Taliban and Al Qaeda, we might need to find another threat; and if we couldn't find one, we might have to give up perpetual war as a lifestyle choice; and then what would we do?
Actually, it would be refreshing to go back to a cold war; there is much less loss of human life.
Actually, it would be refreshing to go back to a cold war; there is much less loss of human life.
Islamist rebels occupying the ancient city of Timbuktu in Mali have vowed to smash every mausoleum, in the face of international protests. A spokesman for the Ansar Dine group, Sanda Ould Boumama, said it would "destroy every mausoleum in the city - all of them, without exception".
Another spokesman for Ansar Dine, Oumar Ould Hamaha, told Reuters news agency by phone: "We are subject to religion and not to international opinion "Building on graves is contrary to Islam. We are destroying the mausoleums because it is ordained by our religion."
Al Qaeda-linked Islamists in Timbuktu broke down the door to a 15th century mosque on Monday that locals believed had to stay shut until the end of the world, defying international calls to halt the destruction of holy sites in the UNESCO-listed city. In a third day of attacks on historic and religious landmarks that UNESCO has called "wanton destruction", the Islamists targeted the ancient Sidi Yahya mosque as they tried to erase traces of what they regard as un-Islamic idolatry.
"In legend, it is said that the main gate of Sidi Yahya mosque will not be opened until the last day (of the world)," Alpha Abdoulahi, the town imam, told Reuters by telephone. Yet eight Islamist fighters had smashed down the door to the mosque early on Monday, saying they wanted to "destroy the mystery" of the ancient entrance, he said. "They offered me 50,000 CFA ($100) for repairs but I refused to take the money, saying that what they did is irreparable."
In the puritanical strain of Islam adhered to by Ansar Dine (and the Taliban), veneration of Sufi saints counts as idolatry, a heretical practice that cannot be tolerated.
But beyond scolding the Islamists of the Sahel, there’s little anyone can do to stop this wretched bout of iconoclasm. History is littered with the debris of toppled temples and smashed idols. Salafists and others who believe in a more orthodox brand of Islam harbor a particular animosity toward Sufism, whose mystical interpretation of the divine affords a more heterodox faith, steeped sometimes in local pre-Islamic traditions and a reverence for saints and deceased wise men. Islam, as it spread outside the Arabian world, did so in large part through the peaceful teachings of Sufi orders and wandering mendicants — not just under the hooves of conquering Arab armies.
Yet, recently, Sufi shrines have come under attack from emboldened and radicalized puritans in countries like Egypt and Libya; in Pakistan, the Taliban and its affiliates have waged a sectarian war on Sufis, systematically targeting dozens of tombs and Sufi sites, while killing hundreds of devotees.
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BAMAKO: Islamist rebels smashed the entrance of a 15th-century Timbuktu mosque on Monday, while their Al-Qaeda allies in northern Mali cut off the key city of Gao by planting landmines all around it.
In Timbuktu, rebels from the Al-Qaeda-allied Ansar Dine (Defenders of Faith) group continued their destruction of the city's cultural treasures, defying a chorus of international condemnation.
Some residents sobbed as the Islamists broke down the "sacred door" of one of Timbuktu's three ancient mosques, Sidi Yahya -- closed for centuries due to local beliefs that to open it would bring misfortune.
In Gao meanwhile, two sources said Al-Qaeda in the Islamic Maghreb (AQIM) and its allies had planted mines around the city, with one Tuareg rebel spokesman accusing the militants of taking the city hostage.
Mossa Ag Attaher, spokesman for the Tuareg rebel National Movement for the Liberation of Azawad (MNLA), which until recently shared control of Gao with the Islamists, said the rebels had mined the area.
AQIM, he said, was "using the population as hostages, as a human shield to protect itself from an MNLA counter-attack."
The North African Al-Qaeda franchise and its offshoot Movement for Oneness and Jihad in West Africa (MUJAO) forced their former MNLA allies out of the city in deadly clashes last week.
"Many people are trying to escape, to take the bus to go to Bamako, but the Islamists are stopping them," said Attaher, the MNLA's Paris-based spokesman.
There is just no end to the great missionary work carried out by Islam