I don't get how people aren't fleeing the RCC like Germans would flee Hitler's regime.
The Roman Catholic Church has ruined or ended more lives than all wars put together.
Can someone please explain to me, if you are Catholic, WHY do you not leave the church of horrors? Do you not know history?
And also, WHY is the Vatican and its army of monsters not held accountable at a global level, like Hitler was?
Oh, wait. Because the RCC is part of the cabal....funding lots of ongoing atrocities, still able to use fear and ignorance to keep their huge crowds in line.
Originally posted by JesuitGarlic
reply to post by troubleshooter
Question: If the 69/70 weeks is so 'powerful', why did none of the New Testament writers ever appeal to it as proof that Jesus was the Messiah?
I am not sure why this is the case but the Jewish authorities see the Daniel 9 prophecy as 'powerful' that they have curses written all over their Talmud and similar writings for anyone who endeavors to number the days of Daniel 9.
A Sage said: "May the curse of heaven fall upon those who calculate the date of the advent of the Messiah, and thus create political and social unrest among the people." Sanhedrin, 97b.
Louis Newman and Samuel Spitz, The Talmudic anthology: tales and teachings of the rabbis (Behrman House, 1945): 277. ISBN 0874413036, 9780874413038
Rabbis after the time of Christ have pronounced a curse on anyone who would attempt to calculate the dates of this chapter. - Talmud Sanhedrin 97b, Soncino ed., p. 659.
Reference: Rabbinic Curse
I will seek to answer some of your other issues in my next reply back
the New Age Movement is definitely wrong in their 'truth' of 'ascension' and the like
My 2nd responsibility is to every non-Christian out there (meaning you)
to provide information about the specific circumstances of the coming of the false-Christ so that when it happens YOU will know that the information Adventists had on this event has absolutely correct, that their information was given to them by God (as he is outside of time) and that YOU will listen to what we have to say, begin to follow the Truth for yourself, and YOU too will be found in the 'Book of Life' as well.
Is the sea beast/little horn power the Papal power (If not then what is)?
Originally posted by syrinx high priest
the beast was nero/rome
the mark was a tattoo for tax collecting, like a tax ID number today
..."Now lets look at section 163 of HR3200, which gives the government a direct electronic access to your bank account which will work in conjunction with an implanted chip..... Page 58 Lines 5 through 15 reads: (D) enable the real-time (or near real time) determination of an individual’s financial responsibility at the point of service and, to the extent possible, prior to service, including whether the individual is eligible for a specific service with a specific physician at a specific facility, which may include utilization of a machine-readable health plan beneficiary identity detection card; (E) enable, where feasible, near real-time adjudication of claims ...What does this mean? It means that the government will give everybody a health ID card that contains a machine readable device (magnetic strip or RFID chip) similar to a credit card. Embedded in this chip or strip is your Health Identification Number. When you visit a medical provider, the medical claims will be processed while you are still in the office. The medical providers will be paid in real time. The portion that you owe will be deducted from your bank account, in real time, according to HR 3200...."
Originally posted by icepack
reply to post by JesuitGarlic
is satan and lucifer one and the same entity ?
Originally posted by jjkenobi
Hmmm but Jesus himself broke the rules about Sabbath day by healing and performing miracles on it. And he was sinless. How does that fit into your theory?
Upon another Sabbath, as Jesus entered a synagogue. He saw there a man who had a withered hand. The Pharisees watched Him, eager to see what He would do. The Saviour well knew that in healing on the Sabbath He would be regarded as a transgressor, but He did not hesitate to break down the wall of traditional requirements that barricaded the Sabbath. Jesus bade the afflicted man stand forth, and then asked, "It is lawful to do good on the Sabbath days, or to do evil? to save life, or to kill?" It was a maxim among the Jews that a failure to do good, when one had opportunity, was to do evil; to neglect to save life was to kill. Thus Jesus met the rabbis on their own ground. "But they held their peace. And when He had looked round about on them with anger, being grieved for the hardness of their hearts, He saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other." Mark 3:4, 5.
When questioned, "Is it lawful to heal on the Sabbath days?" Jesus answered, "What man shall there be among you, that shall have one sheep, and if it fall into a pit on the Sabbath day, will he not lay hold on it, and lift it out? How much then is a man better than a sheep? Wherefore it is lawful to do well on the Sabbath days." Matt. 12:10-12.
The spies dared not answer Christ in the presence of the multitude, for fear of involving themselves in difficulty. They knew that He had spoken the truth. Rather than violate their traditions, they would leave a man to suffer, while they would relieve a brute because of the loss to the owner if it were neglected. Thus greater care was shown for a dumb animal than for man, who is made in the image of God. This illustrates the working of all false religions. They originate in man's desire to exalt himself above God, but they result in degrading man below the brute. Every religion that wars against the sovereignty of God defrauds man of the glory which was his at the creation, and which is to be restored to him in Christ. Every false religion teaches its adherents to be careless of human needs, sufferings, and rights. The gospel places a high value upon humanity as the purchase of the blood of Christ, and it teaches a tender regard for the wants and woes of man. The Lord says, "I will make a man more precious than fine gold; even a man than the golden wedge of Ophir." Isa. 13:12.
When Jesus turned upon the Pharisees with the question whether it was lawful on the Sabbath day to do good or to do evil, to save life or to kill, He confronted them with their own wicked purposes. They were hunting His life with bitter hatred, while He was saving life and bringing happiness to multitudes. Was it better to slay upon the Sabbath, as they were planning to do, than to heal the afflicted, as He had done? Was it more righteous to have murder in the heart upon God's holy day than love to all men, which finds expression in deeds of mercy?
In the healing of the withered hand, Jesus condemned the custom of the Jews, and left the fourth commandment standing as God had given it. "It is lawful to do well on the Sabbath days," He declared. By sweeping away the senseless restrictions of the Jews, Christ honored the Sabbath, while those who complained of Him were dishonoring God's holy day.
Those who hold that Christ abolished the law teach that He broke the Sabbath and justified His disciples in doing the same. Thus they are really taking the same ground as did the caviling Jews. In this they contradict the testimony of Christ Himself, who declared, "I have kept My Father's commandments, and abide in His love." John 15:10. Neither the Saviour nor His followers broke the law of the Sabbath. Christ was a living representative of the law. No violation of its holy precepts was found in His life. Looking upon a nation of witnesses who were seeking occasion to condemn Him, He could say unchallenged, "Which of you convicteth Me of sin?" John 8:46, R. V.
The Saviour had not come to set aside what patriarchs and prophets had spoken; for He Himself had spoken through these representative men. All the truths of God's word came from Him. But these priceless gems had been placed in false settings. Their precious light had been made to minister to error. God desired them to be removed from their settings of error and replaced in the framework of truth. This work only a divine hand could accomplish. By its connection with error, the truth had been serving the cause of the enemy of God and man. Christ had come to place it where it would glorify God, and work the salvation of humanity.
"The Sabbath was made for man, and not man for the Sabbath," Jesus said. The institutions that God has established are for the benefit of mankind. "All things are for your sakes." "Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; and ye are Christ's; and Christ is God's." 2 Cor. 4:15; 1 Cor. 3:22, 23. The law of Ten Commandments, of which the Sabbath forms a part, God gave to His people as a blessing. "The Lord commanded us," said Moses, "to do all these statutes, to fear the Lord our God, for our good always, that He might preserve us alive." Deut. 6:24. And through the psalmist the message was given to Israel, "Serve the Lord with gladness: come before His presence with singing. Know ye that the Lord He is God: it is He that hath made us, and not we ourselves; we are His people, and the sheep of His pasture. Enter into His gates with thanksgiving, and into His courts with praise." Ps. 100:2-4. And of all who keep "the Sabbath from polluting it," the Lord declares, "Even them will I bring to My holy mountain, and make them joyful in My house of prayer." Isa. 56:6, 7.
"Wherefore the Son of man is Lord also of the Sabbath." These words are full of instruction and comfort. Because the Sabbath was made for man, it is the Lord's day. It belongs to Christ. For "all things were made by Him; and without Him was not anything made that was made." John 1:3. Since He made all things, He made the Sabbath. By Him it was set apart as a memorial of the work of creation. It points to Him as both the Creator and the Sanctifier. It declares that He who created all things in heaven and in earth, and by whom all things hold together, is the head of the church, and that by His power we are reconciled to God. For, speaking of Israel, He said, "I gave them My Sabbaths, to be a sign between Me and them, that they might know that I am the Lord that sanctify them,"--make them holy. Ezek. 20:12. Then the Sabbath is a sign of Christ's power to make us holy. And it is given to all whom Christ makes holy. As a sign of His sanctifying power, the Sabbath is given to all who through Christ become a part of the Israel of God.
And the Lord says, "If thou turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, the holy of the Lord, honorable; . . . then shalt thou delight thyself in the Lord." Isa. 58:13, 14. To all who receive the Sabbath as a sign of Christ's creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption. While it calls to mind the lost peace of Eden, it tells of peace restored through the Saviour. And every object in nature repeats His invitation, "Come unto Me, all ye that labor and are heavy-laden, and I will give you rest." Matt 11:28. The Desire Of Ages, chapter 29 p. 286-289, E. White
And so it was, on the sixth day, that they gathered twice as much bread, two omers for each one. And all the rulers of the congregation came and told Moses. 23 Then he said to them, "This is what the Lord has said: 'Tomorrow is a Sabbath rest, a holy Sabbath to the Lord. Bake what you will bake today, and boil what you will boil; and lay up for yourselves all that remains, to be kept until morning.' " 24 So they laid it up till morning, as Moses commanded; and it did not stink, nor were there any worms in it. 25 Then Moses said, "Eat that today, for today is a Sabbath to the Lord; today you will not find it in the field. 26 Six days you shall gather it, but on the seventh day, which is the Sabbath, there will be none."
27 Now it happened that some of the people went out on the seventh day to gather, but they found none. 28 And the Lord said to Moses, "How long do you refuse to keep My commandments and My laws? 29 See! For the Lord has given you the Sabbath; therefore He gives you on the sixth day bread for two days. Let every man remain in his place; let no man go out of his place on the seventh day." 30 So the people rested on the seventh day.
Divine Law a Continuing Rule of Life
But then what about the believer today? If Mosaic law is abolished, is he under law? Is there for him a rule, a standard of conduct?
It is difficult for many to accept that law is in any sense a part of the believer's life today; law to them is wholly contrary to and exclusive of grace. Early dispensational writers especially were strong promoters of this view.10 The difficulty of this teaching lies in the clear presence in the apostolic writings of so many scores of commands addressed to believers as well as even explicit references to law (e.g. Gal. 6:2; James 1:25). Sin itself is defined as "lawlessness" (anomia, I John 3:4). Law is written on the heart of the New Covenant believer (Heb. 8:10), but it is law nonetheless. Clearly, the Christian is given law, a rule of life to which he is bound.
In answer to this problem, adherents of this view argue that these requirements are gracious rather than legal, being given within the framework of grace; that is, grace makes him willing and able to do what is right apart from legislated demands, and the believer is exhorted to righteousness merely on the basis of what God has done for him.11 After arguing long that no Christian can be placed under law ("or any respect of the law . . . or any phase of law") Chafer claimed that the "commandments" of Christ are not really "commands" after all(!) but the "teachings of grace."12 But this effectively reduces law to advice and commands to suggestions. God, of course, does not merely give advice. His revealed will is law--however gracious the context. McClain argued that the standard of conduct for today's believer is the example of Jesus and not law at all,13 but even that begs the question, for if there is any standard at all to which men are accountable, that standard (whatever it is) carries the force of law.
Accordingly, in those passages which Paul argues that the believer is "not under law" the meaning is not that he has no rule of life. At times Paul may argue that the believer is free from the law of Moses (e.g. Gal. 3:19-25; cf. Peter, Acts 15:10). At other times he may argue that the believer is free from the law as a means of justification (Rom. 10:4 and perhaps 6:14-1514)--he is not under its penalty of condemnation. But he never implies that there is no more law. Grace frees a man from the law's condemnation, but it does not leave him without a binding rule of life.
McClain argued that since there are no penalties stated in the New Testament it follows that there are no laws.15 However, there is a stated penalty: Hebrews 12 speaks plainly of chastisement for the disobedient son. Of course, there are no Mosaic penalties, but then the penal code of the law of Moses is not necessary for one not under Mosaic law. And while this chastisement may not have the same penal character as those penalties imposed by Moses, the fact of chastening for disobedience remains clear.
The believer today indeed has a rule of life. As was the case before and during the Mosaic economy, all men are bound to a divine standard of righteousness. Just as Divine law against idolatry, murder and theft was in effect before Moses, so it is binding after Moses. The Formula of Concord (1576), although confusing the law of God and the law of Moses, is entirely correct in its insistence that the law of God is today a "certain rule after which [regenerate men] may and ought to shape their life."16 The law of God--with or without formal codification--reflects eternal principles of righteousness that are always obligatory. It is an eternal standard; never could it become any less a binding rule of life.
But whatever the similarities or differences, it is to the stipulations of the New Covenant that today's believer must look for his rule of life. To look to the law of Moses, or any part of it, in order to establish a standard for today is to look in the wrong place. The basis of the Old and New Covenants is the same--the law of God. The details, however, are different, and this is to be expected. The law of God is still in effect, only under different codification. For any law to be enforced upon the Church it must be a law enjoined within the framework of New Covenant teaching, for it is the obligation of today's believer to follow these terms in his life under God.
The law of God is always binding and could never be anything else. Before Moses there was no formal codification of it. Since Moses there have been differing codifications of it in accordance with covenantal relationships. The Old and the New Covenants entail varying responsibilities, some of which are identical to each other (because of a common basis) and some exclusive of each other (because of fulfillment and further revelation). But the standard of conduct for today's believer is found in the framework of New Covenant teaching, not that of the Old Covenant. To this rule of life he is bound as to law, and this law, like that of Moses, is sufficient to bring men "to an acknowledgment of their sins." The Continuing Relevance of the Divine Law
What a JOKE. C'mon people THINK!!!!!!!!!!!!!!!