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Originally posted by brukernavn
Under capitalism, you get what the state says you should get.
You work for a wage, then the government takes what it wants from that wage and gives you whatever they deem is fair.
Under communism, you own (along with your co-workers) the means of production.
You get paid based on what you produce. If you are lazy, which I am not saying you are, you get very little and are booted from "production".
When the people own the means of production and see a lazy person trying to leech off of them, they boot them.
It is so much more proficient than capitalism.
I have worked in steel mills, lumber mills, road oil, cartography, retail, waiter, police, many things. The lazy get just the same under capitalism. Under communism, laziness is not rewarded.
Originally posted by brukernavn
reply to post by xuenchen
Whom wrote that article? I cannot seem to find it.
Originally posted by xuenchen
Originally posted by brukernavn
reply to post by xuenchen
Whom wrote that article? I cannot seem to find it.
It's a Stanford University site.
It seems to slant towards Maoism.
About
Originally posted by polarwarrior
reply to post by brukernavn
I've since found plenty of people who actually know what communism is like university professors or avid readers about it who, along with plenty of reading of my own, have enlightened me to what it actually is.
When you find out what it really is, its no wonder the media says what they do about it!
Originally posted by brukernavn
reply to post by polarwarrior
Amen! People working for capitalists have absolutely no choice in the matter. I cannot see why people are against communism, other than the fact that the West has been lied to and deceived into thinking that communism is evil.
Haha what a myth, most people are born into wealth, its just that the media loves a good rags to riches story to keep the masses always hoping that next week will be there time in the sun. They gotta convince you there's room at the top for everyone.
Business make their profit by not compensating their workers for the full cost of their labor, ie exploitation. So the business was built off the hard work of the workers, therefore they should rightfully own it.
Haha I'd like to see the boss out there doing all the work on his own! Then yes, it would be built from his hard work.
Originally posted by brukernavn
The very fact that I am the sole owner of an investment firm... Own my own business, and support communism, ought to say something. I have tried, under a capitalist system, to do things as a communist would. I give my employees more based on what our contracts produce for the company. I feel that the very fact that I am a successful business owner, supporting communism, nullifies most of the arguments agains communism.
The original political meanings of ‘left’ and ‘right’ have changed since their origin in the French estates general in 1789. There the people sitting on the left could be viewed as more or less anti-statists with those on the right being state-interventionists of one kind or another. In this interpretation of the pristine sense, libertarianism was clearly at the extreme left-wing.
Originally posted by brukernavn
reply to post by hawkiye
I do hand it over to them. I give them whatever they earn over the excess. I believe that they are worth what they produce. I laugh in the face in anti-communist for the facts that I give my employees the difference of what we earn.
used to be against it because its what the mainstream media said
Five years ago, I wrote about the unknown Holocaust in Ukraine. I was shocked to receive a flood of mail from young Americans and Canadians of Ukrainian descent telling me that until they read my column, they knew nothing of the 1932-33 genocide in which Josef Stalin's Soviet regime murdered seven million Ukrainians and sent two million more to concentration camps.
How, I wondered, could such historical amnesia afflict so many? For Jews and Armenians, the genocides their people suffered are vivid, living memories that influence their daily lives. Yet today, on the 70th anniversary of the destruction of a quarter of Ukraine's population, this titanic crime has almost vanished into history's black hole.
So has the extermination of the Don Cossacks by the communists in the 1920s, the Volga Germans in 1941 and mass executions and deportations to concentration camps of Lithuanians, Latvians, Estonians and Poles. At the end of World War II, Stalin's gulag held 5.5 million prisoners, 23% of them Ukrainians and 6% Baltic peoples.
Among these monstrous crimes, Ukraine stands out as the worst in terms of numbers. Stalin declared war on his own people in 1932, sending Commissars V. Molotov and Lazar Kaganovitch and NKVD secret police chief Genrikh Yagoda to crush the resistance of Ukrainian farmers to forced collectivization.
Ukraine was sealed off. All food supplies and livestock were confiscated. NKVD death squads executed "anti-party elements." Furious that insufficient Ukrainians were being shot, Kaganovitch - virtually the Soviet Union's Adolf Eichmann - set a quota of 10,000 executions a week. Eighty percent of Ukrainian intellectuals were shot.
During the bitter winter of 1932-33, 25,000 Ukrainians per day were being shot or died of starvation and cold. Cannibalism became common. Ukraine, writes historian Robert Conquest, looked like a giant version of the future Bergen-Belsen death camp.
Definition of SOCIALISM
1
: any of various economic and political theories advocating collective or governmental ownership and administration of the means of production and distribution of goods
2
a: a system of society or group living in which there is no private property b: a system or condition of society in which the means of production are owned and controlled by the state
3
: a stage of society in Marxist theory transitional between capitalism and communism and distinguished by unequal distribution of goods and pay according to work done
See socialism defined for English-language learners »
See socialism defined for kids »
It is often thought that the idea of socialism derives from the work of Karl Marx. In fact, Marx wrote only a few pages about socialism, as either a moral or a practical blueprint for society. The true architect of a socialist order was Lenin, who first faced the practical difficulties of organizing an economic system without the driving incentives of profit seeking or the self-generating constraints of competition. Lenin began from the long-standing delusion that economic organization would become less complex once the profit drive and the market mechanism had been dispensed with—“as self-evident,” he wrote, as “the extraordinarily simple operations of watching, recording, and issuing receipts, within the reach of anybody who can read and write and knows the first four rules of arithmetic.”
In fact, economic life pursued under these first four rules rapidly became so disorganized that within four years of the 1917 revolution, Soviet production had fallen to 14 percent of its prerevolutionary level. By 1921 Lenin was forced to institute the New Economic Policy (NEP), a partial return to the market incentives of capitalism. This brief mixture of socialism and capitalism came to an end in 1927 after Stalin instituted the process of forced collectivization that was to mobilize Russian resources for its leap into industrial power.
But there was a vast and widening gap between theory and practice.
Mises in particular contended that a socialist system was impossible because there was no way for the planners to acquire the information (see Information and Prices)—“produce this, not that”—needed for a coherent economy. This information, Hayek emphasized, emerged spontaneously in a market system from the rise and fall of prices. A planning system was bound to fail precisely because it lacked such a signaling mechanism.