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begotten - (of offspring) generated by procreation; "naturally begotten child" biological - of parents and children; related by blood; "biological child"
Originally posted by LightningStrikesHere
reply to post by EnochWasRight
you are aware that the Gospels were written many years after the "Death of Christ " not 20 years not 50 , i believe 100 or so , also if you read the original text of Mathew , he talks about Christ , in a whole different light ,
so let me ask you , if Jesus is god , and god so loveith the world that he gave his only " BEGOTTEN SON"
begotten - (of offspring) generated by procreation; "naturally begotten child" biological - of parents and children; related by blood; "biological child"
then who are we? and who was Jesus praying to in the desert ? certainly not him self ?
see it can be simple , and ill tell you how , Jesus was a child of god , just like us , he was created by god like us , however he must have been closer to god then much of the world at that time , and even now , his message was that of love , and worship the father your creator , be pious , ect ect , but somehow he ended up as the dividing force between man and god , in a position that would cause many death's in the world and misdirect mankind away from the real message .
so explain the trinity for me please , and to stay on topic
masons yada yada yada yadaedit on 4-6-2012 by LightningStrikesHere because: (no reason given)
Originally posted by CodyOutlaw
As to your first point, I am in agreement with professor Don Redford, that the "Jews" were, in fact, the Hyksos. The Hyksos practiced sole worship of the god Set, who is now known as Yahweh.
Originally posted by Masonic Light
Originally posted by CodyOutlaw
As to your first point, I am in agreement with professor Don Redford, that the "Jews" were, in fact, the Hyksos. The Hyksos practiced sole worship of the god Set, who is now known as Yahweh.
I have to disagree with this hypothesis. Set was the chief deity of the state during the time of the supposed "captivity" of the Hebrews. This was previous to the predominance of the Osirian cult, before Set was demonized by the priests of Osiris. At this point, Set was considered the lord of culture, the arts, etc.
The Hebrews then turned Set into their "Satan" for political purposes.
Furthermore, the Hyksos were conquerors....not tribal nomads.
reply to post by EnochWasRight
He is the FIRST Son of God
Dating Estimates for the dates when the canonical gospel accounts were written vary significantly; and the evidence for any of the dates is scanty. Because the earliest surviving complete copies of the gospels date to the 4th century and because only fragments and quotations exist before that, scholars use higher criticism to propose likely ranges of dates for the original gospel autographs. Scholars variously assess the majority (though not the consensus [21]) view as follows: Mark: c. 68–73,[22] c. 65–70[23] Matthew: c. 70–100.[22] c. 80–85.[23] Luke: c. 80–100, with most arguing for somewhere around 85,[22] c. 80–85[23] John: c. 90–100,[23] c. 90–110,[24] The majority view is that it was written in stages, so there was no one date of composition. Traditional Christian scholarship has generally preferred to assign earlier dates. Some historians interpret the end of the book of Acts as indicative, or at least suggestive, of its date; as Acts mentions neither the death of Paul, generally accepted as the author of many of the Epistles, who was later put to death by the Romans c. 65[citation needed], nor any other event post AD 62, notably the Neronian persecution of AD 64/5 that had such impact on the early church[25]. Acts is attributed to the author of the Gospel of Luke, which is believed to have been written before Acts, and therefore would shift the chronology of authorship back, putting Mark as early as the mid 50s. Here are the dates given in the modern NIV Study Bible: Matthew: c. 50 to 70s Mark: c. 50s to early 60s, or late 60s Luke: c. 59 to 63, or 70s to 80s John: c. 85 to near 100, or 50s to 70 Such early dates are not limited to conservative scholars. In Redating the New Testament John A. T. Robinson, a prominent liberal theologian and bishop, makes a case for composition dates before the fall of Jerusalem.
Originally posted by Masonic Light
reply to post by CodyOutlaw
I'm not sure of anything that connects the Hyksos to the Israelites though, with the exception of lore from Josephus. It is unlikely that Israelite tribesmen could have conquered a cultural rich Egypt.
Whoever supplied the geographical information that now adorns the story had no information earlier than the Saite period (seventh to sixth centuries B.C.). The eastern Delta and Sinai he describes are those of the 26th Dynasty kings and the early Persian overlords: He knows of "Goshen" of the Qedarite Arabs, and a legendary "Land of Ramesses." He cannot locate the Egyptian court to anything but the largest and most famous city in his own day in the northeastern Delta, namely Tanis, the royal residence from about 1070 to 725 B.C. (cf. Psalm 78:12, 43), which survives as a metropolis into Roman times; and he mistakenly presses into service the adjacent marshy tract "the reed-(lake)" as the "Reed-sea," the scene of Israel's miraculous passage to safety.
The route he is familiar with is that which traverses the same tract as the canal of Necho II (610-594 B.C.) from Bubastis to the Bitter Lakes; then he moves north in his mind's eye past the famous fort at Migdol to Lake Sirbonis (Ba'al Saphon) where Horus had already in the mythical past thrown Seth out of Egypt. In short, with respect to the geography of the Exodus, the post-Exilic compiler of the present Biblical version had no genuinely ancient details. He felt constrained to supply them from the Egypt of his own day and, significantly perhaps, cited several places where Asiatic elements and especially Judaean mercenaries resided in the sixth and fifth centuries.
One cannot help but conclude that there was an early and persistent memory of a voluntary descent into Egypt by pastoralists in which one Jacob, who was later to achieve a reputation as an ancestral figure, played a leading role. Those who had made the descent the tradition went on to elaborate, had not only prospered and multiplied, but had for a period of four generations grown exceedingly influentlal in Egypt. Subsequently a strong hostility had been evinced by the autochthonous population toward the Asiatic interlopers; and the latter had been forced to retire to the Levanthine littoral whence they had come.
There is only one chain of historical events that can accommodate this late tradition, and that is the Hyksos descent and occupation of Egypt (see chapter 5). The memory of this major event in the history of the Levant survived not only in Egyptian sources. It would be strange indeed if the West Semitic speaking population of Palestine, whence the invaders had come in MB IIB, had not also preserved in their folk memory this great moment of (for them) glory. And in fact it is in the Exodus account that we are confronted with the "Canaanite" version of this event, featuring the great ancestral leader Jacob, the four-generation span, the memory of political primacy, the occupation of the eastern fringe of the Delta, and so on. It became part of the origin stories of all the Semitic enclaves of the area, and from there it even spread to the north and west where It became current among the non-Semites.
Since we have next to nothing by way of textual witnesses to the folklore of the Canaanites of the Levant, traces of an "Exodus" tradition apart from the Hebrew version are difficult to find. But they do exist Strabo preserves the memory of an army drowned in the sea, localized on the Palestinian coast north of Acre, and is aware of similar phenon-lena at Mount Caslus "near Egypt." Legend had it that certain communities in Asla and Mesopotamia had originated in Egypt; and in early Roman times the population of Palestine was considered to have originated from "Egyptian, Arabian and Phoenician tribes."
But the best-preserved non-Biblical memory of the sojourn and Exodus
was that preserved in "Phoenician" legend, and surviving today in classical sources. From at least as early as the fifth century B.C. and perhaps earlier - the details are already a commonplace in Herodotus - Levantine communities remembered a descent to the Nile of one Io, her marriage to the reigning king and the list of her descendants through her son Epafos (Apophis). Io's line ruled over Egypt for four generations, whereupon her great grandson Agenor retired to Phoenicia, where he became a great king, and his brother Belos (Ba'al) to Mesopotamia. Belos's son Danaos, after a contretemps with his brother Aegyptos, fled to Argos. Both the origin and the ultimate settlement, however, of the main elements of the movement are linked with "Phoenicia": Epaphos's brother is said to be "Phoenix" and Epaphos himself at one stage in his career was in Byblos, while Kadmos, son of Agenor, in concert with Danaos, led the foreigners expelled from Egypt.
In sum, therefore, we may state that the memory of the Hyksos expulsion did indeed live on in the folklore of the Canaanite population of the southern Levant. The exact details were understandably blurred and sub-consciously modified over time, for the purpose of "face-saving." It became not a conquest but a peaceful descent of a group with pastoral associations who rapidly arrived at a position of political control. Their departure came not as a result of ignominious defeat, but either voluntarily or as a flight from a feud, or yet again as salvation from bondage.
Originally posted by protocolsoflove
I thought Anubis was the guide of the underworld? John van Aucken of ARE has explained the anubis as having the sense to lead souls to where they need to go after they die.
Do you guys think that "the devil" is an actual soul or consciousness or entity? I'm very interested in this.
Originally posted by KSigMason
reply to post by EnochWasRight
Hmmm....I got a different and larger Bible than that one when I became a Master Mason.
You are the only one here trying to twist truth and use God to justify your prejudice and hatred.
When the books are opened, will your oaths be to man or to God?
All of my oaths are to God.
Originally posted by HIWATT
It's a "different" Bible alright. One where every reference to Jesus has been deleted, for starters.
Originally posted by AugustusMasonicus
Originally posted by HIWATT
It's a "different" Bible alright. One where every reference to Jesus has been deleted, for starters.
This is a total fabrication as the Bible we use in our lodge was published in 1915 and is a complete King James version with the Old and New Testaments included with no ommisions.
Originally posted by Renegade2283
OK I have officially stayed up a little too late.
Originally posted by HIWATT
Really? Does your "complete King James version" start on page 33 ?
Also I was not only referring to omissions. I said "alterations" which includes any ADDITIONS... such as ... say.... EGYPTION MYTHOLOGY ...
Stop saying your Bible is the same as any off the shelf Bible a normal person would see walking into a CHRISTIAN bookstore... it's not, and if you proclaim it is, you're a liar.
Originally posted by KSigMason
Hmmm....I got a different and larger Bible than that one when I became a Master Mason.
You are the only one here trying to twist truth and use God to justify your prejudice and hatred.
When the books are opened, will your oaths be to man or to God?
All of my oaths are to God.
King James bible Matthew 5:33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: 34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne: 35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. 36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.