Originally posted by Darkblade71
I know a lot of people are going to scoff at this, and that is fine. It is something that I have pretty much kept to myself over the years, however, I am just curious so I will explain my experience, and then if you have something similar, I would love to hear your story.
I began to dream about raven several years ago. First it was a raven on a tree in a field telling me about changes in animal totems. I would watch one set of animals go into the woods and others emerge and would hear a voice saying things were changing. Usually this would happen as my moods changed over the years and I would be put into different circumstances causing a change from wolf to deer or elk to moose etc. All rather strange considering I never gave animal totems much thought. When I would look into the meanings of these animals I would gain insight into personal relationships and how I was evolving through them. That was how I first met Raven.Funny, I had always thought of myself/my guide as wolf.
Then I moved back to my hometown in Alaska.
I had a lay over in Juneau and had to rent a hotel room. I accidentally left the window open, and the next morning I awoke to a raven cawing at me from the _ My eyes opened and I looked at it, and I heard in my mind "Welcome Home". It was very direct.
I went for a walk that morning before I caught my flight to my home town, and for the first time in many many years, I felt at home. It wasn't just a feeling, my soul was in a state of relief. I was being watched by several ravens as I walked through a small trail around the hotel. I felt a weird connection.
Over the next year, I kept having these weird experiences with ravens, where they would just catch my attention and I would know something. Usually having to do with illness. Seems ravens tell me when people are ill in my family.
As I researched into ravens and raven as a spirit guide I realized something I had already played with in my mind, which was raven IS my guide. The weird thing is, I got a double whammy, I am half Tlingit native and half Norwegian, both cultures firmly believed in raven. Could it be genetic?
The more I have looked into all of the meanings, the more convinced I am that raven is a real spirit being.
Anyone else have something similar?edit on 28-5-2012 by Darkblade71 because: Typos, no elf coming out of the woods...elk...lol
Originally posted by Darkblade71
reply to post by Quyll
If I am not mistaken,
Owl is also a sign of spirit.
A messenger, much like raven.
And tied to mystic arts.
As is butterfly which carries the presence of the creator.
All three are messengers.edit on 28-5-2012 by Darkblade71 because: (no reason given)
FINDING YOUR ANIMAL TOTEM
You do not choose a Spirit Guide as your personal spirit guide. The Spirit chooses you and they decide to whom they will reveal themselves and make their friend. Do not fall into the trap of saying, “Gosh, I think the wolf is a smart, good looking and powerful animal, so the wolf will become my animal guide.” It does not work this way.
Each Animal has its own Medicine which is unique to that specific creature as gifted by the Great Mystery and its spirit cannot be chosen like the color of your new car. Discovering who your animal guides are is a process of paying attention to the spirits around you and following the signs. It is a process of developing your inner knowledge and spiritual understanding.
An individual can not be assigned a spirit guide by another person, regardless of who that person maybe, no more than another person can say how or when the Great Mystery of Life will be known to you.
What happens if you want an animal spirit so bad you can taste it (not literally) and one has not come to you? We have two suggestions for this case. First, pray about it. Second, be satisfied with whatever happens or does not happen. It if comes, then it comes. If it does not, then it does not. End of question.
Text......because it is only a manifestation.
The first point we will contend with Kapila is his idea of God. Just as the series of modifications of Prakriti, beginning with the individual intellect and ending with the individual body, require a Purusha behind, as the ruler and governor, so, in the Cosmos, the universal intellect, the universal egoism, the universal mind, all universal fine and gross materials, must have a ruler and governor. How will the cosmic series become complete without the universal Purusha behind them all as the ruler and governor? If you deny a universal Purusha behind the cosmic series, we deny your Purusha behind the individual series. If it be true that behind the series of graded, evolved individual manifestations, there stands One that is beyond them all, the Purusha who is not composed of matter, the very same logic will apply to the case of universal manifestations. This Universal Self which is beyond the universal modifications of Prakriti is what is called Ishwara, the Supreme Ruler, God.
Now comes the more important point of difference. Can there be more than one Purusha? The Purusha, we have seen, is omnipresent and infinite. The omnipresent, the infinite, cannot be two. If there are two infinites A and B, the infinite A would limit the infinite B, because the infinite B is not the infinite A, and the infinite A is not the infinite B. Difference in identity means exclusion, and exclusion means limitation. Therefore, A and B, limiting each other, cease to be infinites. Hence, there can be but one infinite, that is, one Purusha.
Now we will take up our x and y and show they are one. We have shown how what we call the external world is x + mind, and the internal world y + mind; x and y are both quantities unknown and unknowable. All difference is due to time, space, and causation. These are the constituent elements of the mind. No mentality is possible without them. You can never think without time, you can never imagine anything without space, and you can never have anything without causation. These are the forms of the mind. Take them away, and the mind itself does not exist. All difference is, therefore, due to the mind. According to Vedanta, it is the mind, its forms, that have limited x and y apparently and made them appear as external and internal worlds. But x and y, being both beyond the mind, are without difference and hence one. We cannot attribute any quality to them, because qualities are born of the mind. That which is qualityless must be one; x is without qualities, it only takes qualities of the mind; so does y; therefore these x and y are one. The whole universe is one. There is only one Self in the universe, only One Existence, and that One Existence, when it passes through the forms of time, space, and causation, is called by different names, Buddhi, fine matter, gross matter, all mental and physical forms. Everything in the universe is that One, appearing in various forms. When a little part of it comes, as it were, into this network of time, space, and causation, it takes forms; take off the network, and it is all one. Therefore in the Advaita philosophy, the whole universe is all one in the Self which is called Brahman. That Self when it appears behind the universe is called God. The same Self when it appears behind this little universe, the body, is the soul. This very soul, therefore, is the Self in man. There is only one Purusha, the Brahman of the Vedanta