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Originally posted by neo96
reply to post by Beanskinner
What i am saying there are those of us who aren't buying the welfare state because it has become "too big to fai"
Second.
Originally posted by neo96
Go ahead and gut the military, Go put millions out of work who will end right back up on government programs.
That is millions of civilians and billions and trillions lost that is currently being used to fund those social programs,
That has already been said in this thread don't know why people just can't read the thread instead of rehashing what has already been answered.
Oh mostly likely because they don't like the answer.
here are currently 1.5 million active duty and 1.5 reserve duty personel. Total budget is 550 billion per year not including the black budget which some say accounts for another 50% tacked on.
Originally posted by neo96
reply to post by EarthCitizen07
Did anyone bother reading this?
www.abovetopsecret.com...
here are currently 1.5 million active duty and 1.5 reserve duty personel. Total budget is 550 billion per year not including the black budget which some say accounts for another 50% tacked on.
We are spending more on welfare.my problems are with 120 million American who would perish if the government did.edit on 28-5-2012 by neo96 because: (no reason given)
Originally posted by neo96
reply to post by Beanskinner
The only answer people want to hear is me agreeing with the concept of welfare which is never going to happen. I could sit here and write post and post,never going to matter.
The only thing they want to hear is welfare is good,welfare is awesome, guess they really want me to sit here and lie to them and just say it's all great and dandy.
Sorry never going to happen people are entitled to their opinions of the subject such as the the topic, "Before There Was Welfare There Was Charity".
I believe in charity.edit on 28-5-2012 by neo96 because: (no reason given)
That is because you have such an inordinate love affair with the military, you have allowed that to blind you with all the other all-encompassing aspects of the government. Government runs the show regardless what you may think of the constitution.
Face it, you don't hate the government at all. You just hate welfare, think everyone is lazy, obummer is a closet communist from kenya, clinton is a progressive, yada, yada, yada. It is getting old! You and the OP are opportunists of the highest order. Goverment is A-ok as long as it is right wing and to help it stay that way a little libel of what the democrats are doesn't hurt either, does it?
I'm not asking for sources that you believe answer the question, rather your own opinions and explanations for why your idea is the right one and how it would work if placed in effect.
By your rules you do not want links so you are going to have to take my word for this, but compulsory education laws in the U.S. did not begin until Massachusetts implemented such legislation in 1852. It would be 15 years before another state followed suit, and by 1918 all states had adopted compulsory education bills.
Now, I've answered your questions sans links as you've demanded. I now have a demand, if you choose to argue these points - which is your right - I ask you to provide links with verifiable sources to back up your arguments.
Lester argues that the conjecture that liberty is compatible with welfare (or other cardinal values) has not been falsified. He defends the thesis against common efforts to falsify it. If the “compatibility thesis” has not been falsified, he argues, we should not prefer coercion over liberty.
Like a good Popperian, Lester invites everyone to falsify his central conjecture. He will not lack attempts. A whole subfield of economics—general welfare economics—seeks to show that economic liberty leads to suboptimal outcomes for welfare. I pursue here one case that strikes me as difficult.
...
This line of argument, if it withstands criticism, would cast doubt on the compatibility thesis. But the argument might be extended. In the case outlined above, many imagine that the state could actually get prices correct by imposing taxes on the polluter thereby using force in service to welfare.
At this point, the burden of proof has shifted: the advocate of the state has made a conjecture subject to falsification. If the conjecture is falsified (by robust evidence of government failure, for example), the compatibility theory may be restored. Surely this is a common result: the case against the compatibility of liberty and welfare will often involve asserting that government can improve outcomes in fact as well as in theory.
I am inclined to think that a policy or program that fails to reach its goals should be viewed as a conjecture that has been falsified. Does that conclusion follow? After all, a proponent of a failed program/conjecture could simply say we did not spend enough, the program will work with small changes, or we did not wait long enough for its effects. None of these responses violate critical rationalism. Indeed, they suggest additional testing. Still, at some point, a program will exhaust its alternatives and become falsified (and publicly seen as a failure). Perhaps something like this happened with Aid to Families with Dependent Children in the United States from 1936 to 1996.
Lester is right to join philosophy and social science. But I believe his defense of the compatibility thesis implies that government actions are an ongoing series of conjectures subject to falsification. Such testing, if taken seriously, would offer a another path to a more limited government.
The traditional excuse for avoiding a definition of welfare, has been that this would naturally involve value judgments, and therefore could not be considered proper scientific activity.
Most of welfare economics has accepted this traditional view and has consequently not promoted nor attempted a definition of welfare...Indeed, Archibald's famous assertion that welfare needs no definition, has obviously been approved by the majority of welfare economists.
In the field of philosophy, ethics has dealt surprisingly little with the problems of welfare, although there have been some more relevant analyses. But the main weakness of philosophical analysis, for our purposes, it its conceptuality. For the more central a concept is, the less its relevant properties are brought to light through 'normal' conceptual study. Von Wright, for example, avoids many of the most pertinent aspects completely (such as the problem of social welfare), undoubtedly due to the fact that the analysis of such concepts presupposes and demands a strong background in the analysis of society. However, a wide spectrum of important principles and conceptual difficulties have been analyzed in philosophical literature which makes it a source of valuable reference material.
The analysis of welfare is part of the analysis of goodness. The complicated nature of the latter concept will not be dwelt upon here: for a list of the various aspects of goodness see Von Wright and Frankena. There are many other aspects of goodness to that of welfare alone. However, many such aspects would actually be combined with welfare if understood in a wider sense: for example, the technical goodness of man, and especially health.
The second factor contributing to the new welfare economists nihilistic attitudes towards definitions of welfare - namely the problem of who or what is in a position to determine the meaning of welfare - seems more interesting. The undisputed dictum of welfare economics has been that individual is the best judge of his own welfare, and although it is naturally conceded that instances occur when the individual might be mistaken, as a general principle this axiom is still rigidly adhered to. This principle has led to especially the assertion that representatives of society lack the ability to make deductions about its members' welfare except by observing how they act, or by asking them. Should we proceed to generalize on the basis of this point of view, it would appear fruitless to analyze people's welfare objectively, that is, from the outside. In its strictest sense this principle implies that welfare is an entirely subjective affair, with no objective elements. Ultimately, however, this extreme derivative would be unlikely to gain much support.
Probably most would agree with Von Wright that welfare is composed of causal and axiological components but concurrence about what is actually objectively measurable and what is not, is extremely difficult to arrive at. Even this solution may appear to be too mechanical: welfare cannot be divided into 'measurable' and 'unmeasurable' components (for the opposite view see Noponen 1971: 15).
Children are not property of the parents, but separate persons, and as separate persons they have certain rights, such as a right to receive basic education. They should not pay for stupidity of their parents.
Anecdotal evidence.
Unless you show that private charity would be able to help all those people as universally as welfare, it would still be inferior. Noone is saying private charity cannot help people. But can it do it as well as state welfare systems? Or would it help a fraction of the people, and leave others without a help? That is the question.
Originally posted by neo96
reply to post by NoHierarchy
*reads your worn-out talking points, learns nothing new*
"has read that same tired old excuse called welfare and has created the largest welfare state in existence and is on the path of Greece."
Before there was charity now their is entitlement because people "believe" they are owed something for merely existing in this world..
I agree haven't learned anything new,people are writing checks they can't cash and the money has dried up but hey let's keep doing what we have been doing for the greater good of the "great society".edit on 28-5-2012 by neo96 because: (no reason given)
You would have to entirely eliminate government to eliminate taxation, regulation, and welfare systems.
EVERY SINGLE GOVERNMENT THAT EVER EXISTED PROVIDED SOME FORM OF WELFARE.
You are SERIOUSLY not living in the real world right now.
You would have to entirely eliminate government to eliminate taxation, regulation, and welfare systems.
The INTELLIGENT and non-delusional thing to do is to TAX wisely REGULATE wisely and provide GOOD welfare. The best deal is the best deal. How the hell do you not understand this???
The problem is NOT welfare. The problem is not balancing the BUDGET. I swear to god you're being paid to troll here, neo96... because you are nothing but unsubstantiated talking points and a refusal to admit defeat, even after being defeated constantly and overwhelmingly in both facts and ideas.
Yes. Humans are owed something for merely existing in this world, it's called HUMAN RIGHTS. A human should not be born into the world and into oppression, slavery, poverty, abuse, disease, starvation, warfare, tyranny, and/or gross inequality.
THESE ARE SIMPLE HUMAN RIGHTS, they can be agreed upon by ANYONE with half a brain and half a heart.
The aim should be to MAXIMIZE human rights for as many humans as possible... and if it pisses off a few tyrants, wealthy people/businesses, bullies/abusers, or gluttons, then SO BE IT.
Originally posted by Jean Paul Zodeaux
reply to post by doomedtoday
Of course, since you've declared you find it difficult to read sourced material I suppose it is a given that you didn't even bother to read the sourced material I posted in reply to Maslo who took full advantage of my honoring your lame request to not link sourced material and attacked my arguments of opinion you asked for.
I am not going to dumb my posts down for you any longer, nor am I going to show you any sympathy because you cannot be bothered to read source material that refuted the opinion you just posted even before you made it.
welfare of any form"