Originally posted by ElohimJD
Iyyar 17th of this year is tomorrow May 9th, 2012. At least we can check this year off or on as a result of tomorrow's news for your
Okay but note that I'm not proposing any sequence of the 4 events; it's possible they run in "biblical order" (i.e. flood then exodus then
confusion then purim) but also possible they overlap, running concurrently, or perhaps come in reverse order; the naked info doesn't really give my
hypothesis any ability to determine that exact sequence; the only thing the hypothesis is explaining is the day/month timeline present in the 4
So if nothing happens today; then we can rule out a flood this year; but not an exodus, the launch of the attack of the king of confusion, or
Here we have 3 different years, but the same exact day of the year, where three major Bible events occured all reflected in the purpose for the
Holy season of Passover. The Holy Day represented the events that eventually took place on that exact day.
Exactly; they're all happening on the same days; or, at the very least, whoever is writing this information is wanting us to come to that conclusion.
It was this that lead me to my hypothesis. Frankly, as I look at the info it's rather astonishing to me that no one has ever considered this before -
myself included. No one has ever question- "What business does this timetable have in the Genesis flood account?" "What possible reason could God
have for telling us the very days and months of these things? The tops of the mountains were seen on this specific day and month?"
The fact that I, myself, never thought to ask such a fundamental question is kind of shocking in and of itself.
Pentecost, Feast of the firstfruits/weeks (Sivan 6th, this year, but it is on a different day of the year every year do to how it is counted):
What I see in the information of the feasts days is this: as the spring appointments are to the first coming, the fall festivals are to the second
coming. Whoever wrote the NT is clearly wanting people to believe that the first coming culminated in the fulfilment of the spring appointments
Passover(Nisan 14) crucifixion; Firstfruits (sunday after Passover) resurrection; Pentecost (49 days after Firstfruits) baptism of fire. So check
check and check; spring festivals done.
There's no kind of record of the fall festivals occuring, so the hypothesis seems easy enough here: sometime in the near future:
Le 23:24 In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
basically the Rosh Hashannah of which all Rosh Hashannahs are just a shadow: then 9 days later:
Le 25:9 Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the
trumpet sound throughout all your land.
Le 25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile
unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
The Yom Kippur of all Yom Kippurs on which the second coming will occur; then 5 days later:
Le 23:39 Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven
days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
40 And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the
brook; and ye shall rejoice before the LORD your God seven days.
41 And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in
the seventh month.
This being "the last day" then the fall festivals will have been completed:
Joh 7:37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
Col 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a
shadow of things to come;
Re 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him
take the water of life freely.