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How is saying all of that different from me just saying "God"?
Explain what you mean when you say "doing things only God could do."
They could have been angels, or any number of extraterrestrial beings that we have not been told exist, and have access to powers beyond imagination.
Originally posted by racasan
reply to post by manna2
From what I have read the only significant archaeological find at Nazareth has been what appears to be the remains of a Roman bath house but that because of the political problems of that area no one has done an excavation of the site but more interesting is that the Vatican, has so far refused to throw its weight behind the find – now maybe I am reading to much into this but wouldn’t the Vatican be moving heaven and earth to support a dig there and since it appears they are not then the sceptic in me wonders if its because they know it’s a fools errand?
Fraud and falsehood only dread examination. Truth invites it
Rabbinical and modern Hebrew as notzrim (נוצרים) a standard Hebrew term for "Christian", and also into the Quran and modern Arabic as nasara (plural of nasrani "Christians").
The majority of modern-day Christian writers suppress the truth about the development of their religion and conceal Constantine's efforts to curb the disreputable character of the presbyters who are now called "Church Fathers" (Catholic Encyclopedia, Farley ed., vol. xiv, pp. 370-1). They were "maddened", he said (Life of Constantine, attributed to Eusebius Pamphilius of Caesarea, c. 335, vol. iii, p. 171; The Nicene and Post-Nicene Fathers, cited as N&PNF, attributed to St Ambrose, Rev. Prof. Roberts, DD, and Principal James Donaldson, LLD, editors, 1891, vol. iv, p. 467). The "peculiar type of oratory" expounded by them was a challenge to a settled religious order (The Dictionary of Classical Mythology, Religion, Literature and Art, Oskar Seyffert, Gramercy, New York, 1995, pp. 544-5). Ancient records reveal the true nature of the presbyters, and the low regard in which they were held has been subtly suppressed by modern Church historians. In reality, they were:
"...the most rustic fellows, teaching strange paradoxes. They openly declared that none but the ignorant was fit to hear their discourses ... they never appeared in the circles of the wiser and better sort, but always took care to intrude themselves among the ignorant and uncultured, rambling around to play tricks at fairs and markets ... they lard their lean books with the fat of old fables ... and still the less do they understand ... and they write nonsense on vellum ... and still be doing, never done."(Contra Celsum ["Against Celsus"], Origen of Alexandria, c. 251, Bk I, p. lxvii, Bk III, p. xliv, passim)
How the Gospels were created
Constantine then instructed Eusebius to organize the compilation of a uniform collection of new writings developed from primary aspects of the religious texts submitted at the council. His instructions were:
"Search ye these books, and whatever is good in them, that retain; but whatsoever is evil, that cast away. What is good in one book, unite ye with that which is good in another book. And whatsoever is thus brought together shall be called The Book of Books. And it shall be the doctrine of my people, which I will recommend unto all nations, that there shall be no more war for religions' sake"
(God's Book of Eskra, op. cit., chapter xlviii, paragraph 31)
Make them to astonish" said Constantine, and "the books were written accordingly" (Life of Constantine, vol. iv, pp. 36-39). Eusebius amalgamated the "legendary tales of all the religious doctrines of the world together as one", using the standard god-myths from the presbyters' manuscripts as his exemplars. Merging the supernatural "god" stories of Mithra and Krishna with British Culdean beliefs effectively joined the orations of Eastern and Western presbyters together "to form a new universal belief" (ibid.). Constantine believed that the amalgamated collection of myths would unite variant and opposing religious factions under one representative story.
Jesus was the "price" if you want to put it that way. Who paid it was God, the Father, by giving His son over to be killed by the enemy, which was sort of the inevitable result of his coming here to live and to go about telling people about God, and about his mission on His behalf.
He paid the price and no amount of good works can make you or I holy and presentable to a perfect and thrice Holy God.
He is our redeemer. Not works or exoteric knowledge will pass for the legal work accomplished by Him in Heaven and Earth.
The Bible was a fail as an experiment or tool to establish PEACE. It isn't even recognized for what it was always SUPPOSED to be...an amalgamated work to contain the mythos of ALL religions, satisfy EVERYONE.
Insanity is doing the same thing over and over and expecting different results.
Time for a new plan.
Who on earth is yah?
Originally posted by wildtimes
So....thanks to ciscoagent's link...it now seems that the "fabrication" itself was not "tragic," but the idea of Constatine's, as noted in my two above posts, which was to create a Universal religion, backfired.
I was never introduced to that factoid before....
Eusebius amalgamated the "legendary tales of all the religious doctrines of the world together as one", using the standard god-myths from the presbyters' manuscripts as his exemplars. Merging the supernatural "god" stories of Mithra and Krishna with British Culdean beliefs effectively joined the orations of Eastern and Western presbyters together "to form a new universal belief" (ibid.). Constantine believed that the amalgamated collection of myths would unite variant and opposing religious factions under one representative story.
The term also denotes a early church doctrine, praeparatio evangelica, meaning a preparation of the gospel among cultures yet to hear of the message of Christ. In this view, God has already sown the older cultures with ideas and themes that would grow to fruition through interpretation in a fully Christian context.  It should be noted that Eusebius' own Praeparatio Evangelica does not adopt the common notion (which occurs at least as early as Clement of Alexandria) of Greek philosophy as a "preparation for the Gospel." Eusebius instead offers a lengthy argument for the wisdom of the ancient Hebrews becoming a preparation for Greek philosophy (at least Platonic philosophy, see Praep.ev. 11-13). For Eusebius, the Greeks stole any truths they possessed from the more ancient Hebrews.
According to some scholars, the church is built over a cave that was originally a shrine to Adonis-Tammuz.
The Church Father Jerome, who died in Bethlehem in 420, reports in addition that the holy cave was at one point consecrated by the heathen to the worship of Adonis, and a pleasant sacred grove planted before it, to wipe out the memory of Jesus. Modern mythologists, however, reverse the supposition, insisting that the cult of Adonis-Tammuz originated the shrine and that it was the Christians who took it over, substituting the worship of their own God.