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Originally posted by boncho
reply to post by paradox
Enlistment Oath.— Each person enlisting in an armed force shall take the following oath:
"I, XXXXXXXXXX, do solemnly swear (or affirm) that I will support and defend the Constitution of the United States against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; and that I will obey the orders of the President of the United States and the orders of the officers appointed over me, according to regulations and the Uniform Code of Military Justice. So help me God."
Uh... Unless Obama ordered him not to say ***** on Facebook, he didn't break his oath. See, he would actually have to be given an order to break that order. In this case, he was just talking (a la free speech).
Words are not actions.
according to regulations and the Uniform Code of Military Justice. So help me God.
Originally posted by BIHOTZ
reply to post by Furbs
the POTUS is no citizens boss. He is an elected leader. Not Jesus Christ.
edit on 26-4-2012 by BIHOTZ because: (no reason given)
To make Rules for the Government and Regulation of the land and naval Forces;
He did break his oath...
He disregarded the UCMJ. Have you even read the thread?
Or the entire article in the OP?
You probably should.
ETA: Just saw your other post.
Good to see you're coming around.
Nope. These articles require the obedience of LAWFUL orders. An order which is unlawful not only does not need to be obeyed, but obeying such an order can result in criminal prosecution of the one who obeys it.
. Article 92 makes it a crime to disobey any lawful order (the disobedience does not have to be "willful" under this article).
Originally posted by BIHOTZ
reply to post by Furbs
I am not arguing what the rules are. I say they are invalid since soldiers vote.......
maybe they shouldn't vote? What if the pres ordered them to vote for him?
see the dilemma.....bad rules....not valid.
Originally posted by paradox
reply to post by boncho
Yes, it's not really anything to do with that comment he made. It's to do with him posting Obama's face on movie posters making fun of him, and creating a facebook page in order to use his rank and Marine Corps title to publicize his political opinions. This violates Article 134 of the UCMJ and DoD directive 1344.10edit on 4-26-12 by paradox because: (no reason given)
Originally posted by 200Plus
This guy swore an oath to obey the orders of President of the United States and then said he would refuse to honor that oath. What is a soldier without honor?
Originally posted by BIHOTZ
reply to post by Furbs
but if they cannot speak to others honestly and inform themselves, or others, then their vote is compromised. It can then be influenced and in essence is predetermined. That is wrong. If any other group did that they would be looked at as having committed voter fraud.
Like if at my job we couldn't talk about politics, even when off duty, and I sign some crap document that says I agree to that. That document is still invalid since the law says you can't do that to US citizens. We have to have free elections.
Critical theories
[edit] Consent of the governed
An early critic of social contract theory was Rousseau's friend, the philosopher David Hume, who in 1742 published an essay "Of Civil Liberty", in whose second part, entitled, "Of the Original Contract [10] ", he stressed that the concept of a "social contract" was a convenient fiction:
AS no party, in the present age can well support itself without a philosophical or speculative system of principles annexed to its political or practical one; we accordingly find that each of the factions into which this nation is divided has reared up a fabric of the former kind, in order to protect and cover that scheme of actions which it pursues. . . .
The one party [defenders of the absolute and divine right of kings, or Tories], by tracing up government to the DEITY, endeavor to render it so sacred and inviolate that it must be little less than sacrilege, however tyrannical it may become, to touch or invade it in the smallest article.
The other party [the Whigs, or believers in constitutional monarchy], by founding government altogether on the consent of the PEOPLE suppose that there is a kind of original contract by which the subjects have tacitly reserved the power of resisting their sovereign, whenever they find themselves aggrieved by that authority with which they have for certain purposes voluntarily entrusted him.
—David Hume, "On Civil Liberty" [II.XII.1] [10]
Hume argued that consent of the governed was the ideal foundation on which a government could rest, but that it had not actually occurred this way in general.
My intention here is not to exclude the consent of the people from being one just foundation of government where it has place. It is surely the best and most sacred of any. I only contend that it has very seldom had place in any degree and never almost in its full extent. And that therefore some other foundation of government must also be admitted.
—Ibid II.XII.20
[edit] Natural law and constitutionalism
Legal scholar Randy Barnett has argued[11] that, while presence in the territory of a society may be necessary for consent, it is not consent to any rules the society might make regardless of their content. A second condition of consent is that the rules be consistent with underlying principles of justice and the protection of natural and social rights, and have procedures for effective protection of those rights (or liberties).
This has also been discussed by O.A. Brownson,[12] who argued that, in a sense, three "constitutions" are involved: first the constitution of nature that includes all of what the Founders called "natural law"; second the constitution of society, an unwritten and commonly understood set of rules for the society formed by a social contract before it establishes a government; by which it does establish the third, a constitution of government. To consent, a necessary condition is that the rules be constitutional in that sense.
Tacit consent
The theory of an implicit social contract holds that by remaining in the territory controlled by some society, which usually has a government, people give consent to join that society and be governed by its government, if any. This consent is what gives legitimacy to such government.
However, other writers have argued that consent to join the society is not necessarily consent to its government. For that, the government must be according to a constitution of government that is consistent with the superior unwritten constitutions of nature and society.[12]
[edit] Voluntarism
According to the will theory of contract, a contract is not presumed valid unless all parties agree to it voluntarily, either tacitly or explicitly, without coercion. Lysander Spooner, a 19th century lawyer and staunch supporter of a right of contract between individuals, in his essay No Treason, argues that a supposed social contract cannot be used to justify governmental actions such as taxation, because government will initiate force against anyone who does not wish to enter into such a contract. As a result, he maintains that such an agreement is not voluntary and therefore cannot be considered a legitimate contract at all.
Modern Anglo-American law, like European civil law, is based on a will theory of contract, according to which all terms of a contract are binding on the parties because they chose those terms for themselves. This was less true when Hobbes wrote Leviathan; then, more importance was attached to consideration, meaning a mutual exchange of benefits necessary to the formation of a valid contract, and most contracts had implicit terms that arose from the nature of the contractual relationship rather than from the choices made by the parties.
Accordingly, it has been argued that social contract theory is more consistent with the contract law of the time of Hobbes and Locke than with the contract law of our time, and that features in the social contract which seem anomalous to us, such as the belief that we are bound by a contract formulated by our distant ancestors, would not have seemed as strange to Hobbes' contemporaries as they do to us.[13]
Consent theory is a term for the idea in social philosophy that individuals primarily make decisions as free agents entering into consensual relationships with other free agents, and that this becomes the basis for political governance. An early elaborator of this idea was John Locke, from whom the expression "all men are created equal" can be traced. Consent theory goes back at least to the 16th century.[1]
[edit] Criticism
One criticism is after the original administering of consent by the people, subsequent generations often only give tacit consent to the government. Without the power to refuse consent, true consent cannot be given