posted on May, 3 2012 @ 05:09 PM
AMEN (AMON) AND AMEN-RA, KING OF THE GODS, AND THE TRIAD OF THEBES
Among the gods who were known to the Egyptians in very early times were Amen and his consort Ament, and their names are found in the Pyramid Texts,
e.g., Unas, line 558, where they are mentioned immediately after the pair of gods Nau and Nen, and in connection with the twin Lion-gods Shu and
Tefnut, who are described as the two gods who made their own bodies, and with the goddess Temt, the female counterpart of Tem.
It is evident that even in the remote period of the 5th Dynasty Amen and Ament were numbered among the primeval gods, if not as gods in chief
certainly as subsidiary forms of some of them, and from the fact that they are mentioned immediately after the deities of primeval matter, Nau and
Nen, who we may consider to be the equivalents of the watery abyss from which all things sprang, and immediately before Temt and Shu and Tefnut, it
would seem that the writers or editors of the Pyramid Texts assigned great antiquity to their existence. Of the attributes ascribed to Amen in the
Ancient Empire nothing is known, but, if we accept the meaning "hidden" which is usually given to his name, we must conclude that he was the
personification of the hidden and unknown creative power which was associated with the primeval abyss, gods in the creation of the world, and all that
is in it.
The word or root amen, certainly means "what is hidden," "what is not seen," "what cannot be seen," and the like, and this fact is proved by
scores of examples which may be collected from texts of all periods. In hymns to Amen we often read that he is "hidden to his children, "and
"hidden to gods and men," and it has been stated that these expressions only refer to the "hiding," i.e., "setting" of the sun each evening, and
that they are only to be understood in a physical sense, and to mean nothing more than the disappearance of the god Amen from the sight of men at the
close of day. Now, not only is the god himself said to be "hidden," but his name also is "hidden," and his form, or similitude, is said to be
"unknown;" these statements show that "hidden," when applied to Amen, the great god, has reference to something more than the "sun which has
disappeared below the horizon," and that it indicates the god who cannot be seen with the mortal eyes, and who is invisible, as well as inscrutable,
to gods as well as men.
In the times approaching the Ptolemaic period the name Amen appears to have been connected with the root men, "to abide, to be permanent;" and one
of the attributes which were applied to him was that of eternal. Amen is represented in five forms:
1. As a man, when he is seen seated on a throne, and holding in one hand the scepter, and in the other the symbol of "life." In this form he is one
of the nine deities who compose the company of the gods of Amen-Ra, the other eight being Ament, Nu, Nut, Hehui, Hehet, Kekui, Keket, and Hathor.
2. As a man with the head of a frog, whilst his female counterpart Ament has the head of a uraeus.
3. As a man with the head of a uraeus, whilst his female counterpart has the head of a cat.
4. As an ape.
5. As a lion couching upon a pedestal.
Just another way constantine an the council altered the word of God