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5 The beast was given a mouth to utter proud words and blasphemies and to exercise its authority for forty-two months. 6 It opened its mouth to blaspheme God, and to slander his name and his dwelling place and those who live in heaven. 7 It was given power to wage war against God’s holy people and to conquer them. And it was given authority over every tribe, people, language and nation. 8 All inhabitants of the earth will worship the beast—all whose names have not been written in the Lamb’s book of life, the Lamb who was slain from the creation of the world.
11 Then I saw a second beast, coming out of the earth. It had two horns like a lamb, but it spoke like a dragon. 12 It exercised all the authority of the first beast on its behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed. 13 And it performed great signs, even causing fire to come down from heaven to the earth in full view of the people. 14 Because of the signs it was given power to perform on behalf of the first beast, it deceived the inhabitants of the earth. It ordered them to set up an image in honor of the beast who was wounded by the sword and yet lived. 15 The second beast was given power to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship the image to be killed. 16 It also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads, 17 so that they could not buy or sell unless they had the mark, which is the name of the beast or the number of its name.
18 This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man.[e] That number is 666.
The swastika (Sanskrit: स्वस्तिक) is an equilateral cross with its arms bent at right angles, in either right-facing (卐) form or its mirrored left-facing (卍) form. Earliest archaeological evidence of swastika-shaped ornaments dates back to the Indus Valley Civilization of Ancient India as well as Classical Antiquity. Swastikas have also been used in other various ancient civilizations around the world. It remains widely used in Indian religions, specifically in Hinduism, Buddhism and Jainism, primarily as a tantric symbol to evoke 'shakti' or the sacred symbol of auspiciousness. The swastika is also a Chinese character used in East Asia representing eternity and Buddhism.
The hammer and sickle (☭) are a part of communist symbolism and their usage indicates an association with communism, a communist party, or a communist state. This symbol features a hammer and a sickle overlapping each other. The two tools are symbols of the industrial proletariat and the peasantry; placing them together symbolizes the unity between industrial and agricultural workers. This emblem was conceived during the Bolshevik Revolution. It is best known from having been incorporated into the red flag of the Soviet Union, along with the red star. It has also been used in other flags and emblems.
The hammer and sickle were originally a hammer on a plough, with the same meaning (unity of peasants and workers) as the better known hammer and sickle. The hammer and sickle, though in use since 1917/18, were not the official symbol until 1922, before which the original hammer and plough insignia was used by the Red Army and the Red Guard on uniforms, medals, caps, etc.
Later, the symbol was featured on the flag of the Soviet Union, adopted in 1923 and finalized in the 1924 Soviet Constitution, and flags of the republics of the Soviet Union after 1924. Before this, the flags of Soviet republics tended to be a plain red field, with the golden text of the name of the respective republic superimposed on it, as written in Article 90 of the 1918 Soviet Constitution.
"We were looking at the “o” of his name and had the idea of a rising sun and a new day,” according to Sender. “The sun rising over the horizon evoked a new sense of hope."[2] "The design expression was so constrained and so bland for so many years in politics," Sender says. "I think we had a fresh approach because we’d never worked on a campaign before” — and, of course, the power of the logo had a lot to do with “the power of the candidate’s message."[3]
16 It also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads, 17 so that they could not buy or sell unless they had the mark, which is the name of the beast or the number of its name.