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One of the least explored periods of Barack Obama’s life is the period between his graduation from Columbia University in 1983 and his arrival at Harvard Law School in 1988.
This was a crucial, formative time for the young Obama. It was during these years that Barack Obama, “community organizer,” forged his identity and the relationships that would bring him to the White House. And he did so hand-in-hand with the radical Catholic left in Chicago.
Obama’s first job in Chicago began in 1985 with Jerry Kellman, a Saul Alinksy-trained community organizer who continues to work with the radical Catholic left in the Windy City.
He was paid by these radical Catholic leftists, who in turn had received their money from their parishioners or the larger Catholic church. Obama’s travel documents and expenses were signed and approved by the late Cardinal Joseph Bernardin,a controversial figure in the Catholic church who supported nearly every left-wing movement within it. Though Bernardin was well liked in Chicago, especially by a fawning media anxious to have a Catholic imprimatur on nearly every social issue of the day, Bernardin's work undermined many Catholic teachings.
Bernardin’s most enduring left-wing project was the Campaign for Human Development (CHD)—which, according to Obama biographer Stanley Kurtz, is “probably the largest funding source for community organizing in the United States.” According to George Weigel, writing in First Things, “the Campaign for Human Development began to support programs of community organizing modeled on or promoted by Saul Alinsky’s Industrial Areas Foundation.
So what did Obama actually do with the DCP? He explained in his first autobiography, Dreams from My Father:
The day after the rally, Marty [Jerry Kellman in Dreams] decided it was time for me to do some real work, and he handed me a long list of people to interview. Find out their self-interest, he said. That’s why people become involved in organizing—because they think they’ll get something out of it. Once I found an issue enough people cared about, I could take them into action. With enough actions, I could start to build power. Issues, action, power, self-interest. I liked these concepts. They bespoke a certain hardheadedness, a worldly lack of sentiment; politics, not religion. (Dreams from My Father, p. 155, 2007 edition)
Cardinal Bernadin preached from the left. He fostered the liberal Catholic movement which has since been disbanded.
The day after the rally, Marty [Jerry Kellman in Dreams] decided it was time for me to do some real work, and he handed me a long list of people to interview. Find out their self-interest, he said. That’s why people become involved in organizing—because they think they’ll get something out of it. Once I found an issue enough people cared about, I could take them into action. With enough actions, I could start to build power. Issues, action, power, self-interest. I liked these concepts. They bespoke a certain hardheadedness, a worldly lack of sentiment; politics, not religion. (Dreams from My Father, p. 155, 2007 edition)
You catch that? Obama learned how to exploit religion for pure Political gain. In his own words. It's all about power and manipulation to gain more power. Forever, organizing.. like pieces on a chess board. Obama continues his Chicago work in the White House.
Originally posted by jibeho
Let's just keep this train rolling shall we. I'll put it all together in a compilation thread in the end.
We are all aware of the very recent and deliberate toss up Obama has had with the Catholic church and many other Christians over the past couple of months and he's still at it. Why would a man poised for reelection take such a battle to the streets knowing he will lose support? Obviously, he hopes to gain support from another voter base. That's how he was trained to operate.
Here we go.
One of the least explored periods of Barack Obama’s life is the period between his graduation from Columbia University in 1983 and his arrival at Harvard Law School in 1988.
This was a crucial, formative time for the young Obama. It was during these years that Barack Obama, “community organizer,” forged his identity and the relationships that would bring him to the White House. And he did so hand-in-hand with the radical Catholic left in Chicago.
Obama’s first job in Chicago began in 1985 with Jerry Kellman, a Saul Alinksy-trained community organizer who continues to work with the radical Catholic left in the Windy City.
While working for Kellman, Obama's job was to expand Kellman's work, related to "social justice teachings" of the radical Catholic Left, into the Black Community.
Here is where my jaw just dropped
He was paid by these radical Catholic leftists, who in turn had received their money from their parishioners or the larger Catholic church. Obama’s travel documents and expenses were signed and approved by the late Cardinal Joseph Bernardin,a controversial figure in the Catholic church who supported nearly every left-wing movement within it. Though Bernardin was well liked in Chicago, especially by a fawning media anxious to have a Catholic imprimatur on nearly every social issue of the day, Bernardin's work undermined many Catholic teachings.
More on the Cardinal later
Once again another Alinsky connection this time via the Cardinal
Bernardin’s most enduring left-wing project was the Campaign for Human Development (CHD)—which, according to Obama biographer Stanley Kurtz, is “probably the largest funding source for community organizing in the United States.” According to George Weigel, writing in First Things, “the Campaign for Human Development began to support programs of community organizing modeled on or promoted by Saul Alinsky’s Industrial Areas Foundation.
One of the programs attached to the Cardinal's project was the Developing Communities Project run by Obama and Kellman.
So what did Obama actually do with the DCP? He explained in his first autobiography, Dreams from My Father:
The day after the rally, Marty [Jerry Kellman in Dreams] decided it was time for me to do some real work, and he handed me a long list of people to interview. Find out their self-interest, he said. That’s why people become involved in organizing—because they think they’ll get something out of it. Once I found an issue enough people cared about, I could take them into action. With enough actions, I could start to build power. Issues, action, power, self-interest. I liked these concepts. They bespoke a certain hardheadedness, a worldly lack of sentiment; politics, not religion. (Dreams from My Father, p. 155, 2007 edition)
You catch that? Obama learned how to exploit religion for pure Political gain. In his own words.
It's all about power and manipulation to gain more power. Forever, organizing.. like pieces on a chess board. Obama continues his Chicago work in the White House.
Originally posted by RancorXXX
Obama is not "at war" with the Catholic Church. This is just political rhetoric.
If a church-run hospital takes public money for it's operation, then it should be required to meet all levels of public care, and NOT pick and choose what type of care they will provide. If they want to do that - then they can get off the public dole and be a strictly private hospital.
Claiming he is "at war with the church" is a load of nonsense.
Clerical abuse scandal Main article: Sexual abuse scandal in Chicago archdiocese Bernardin implemented a policy concerning priests accused of sexual misconduct with minors. His hand had been forced in this effort by a lawsuit by John and Jane Doe over the abuse of their child, one of the many clerical sex abuse cases that occurred during his tenure (and documented in the Sun Times by Andrew Greeley). Bernardin's reforms concerning this issue soon served as a model for other dioceses across the nation.[1] Bernardin himself said in a press conference that he had been accused of three cases of sexual misconduct. One of his accusers, former seminarian Stephen Cook, claimed to have been abused by Bernardin and another priest in the 1970s. However, Cook subsequently dropped Bernardin from his lawsuit, being no longer certain that his memories (which had emerged while he was under hypnosis) were accurate.[2] The two later reconciled; Cook told him[citation needed] in this meeting that his motivation for including him in the lawsuit was that it would make the case of a higher profile, and thus more likely to stick to his original abuser.
Seamless garment of Life In 1983 Bernardin developed the "Consistent Ethic of Life" (or CLE) ideology, which expressed his response to living in an age in which he believed modern technologies threatened the sanctity of human life. Bernardin's CLE philosophy is sometimes called the "seamless garment", a reference from John 19:23 to the seamless robe of Jesus. The seamless garment philosophy holds that issues such as abortion, capital punishment, militarism, euthanasia, social injustice and economic injustice all demand a consistent application of moral principles that value the sacredness of human life (as defined by the Catholic Church). In response to critiques from some pro-life activists, Bernardin clarified that the ethic never meant that all threats to life were equal, from a societal or political standpoint (see paragraph 11, section II of his statement) [1]. One of his final works was writing a book about his own dying, an excerpt of which served as a Newsweek Magazine cover story, and which admirers saw as a lesson in dying.[3] While in Chicago, Bernardin also served as head of the NCCB Ad Hoc Committee on War and Peace, which drafted the pastoral letter, "The Challenge of Peace: God’s Promise and Our Response". This book-length document challenged the morality of nuclear deterrence and sparked a decade-long debate both in the United States and abroad. Perhaps the most well known of these discussions on nuclear morality played out in the November 29, 1982 issue of Time Magazine, entitled "God and the Bomb", which featured Bernardin on its cover. [edit] Other social issues In 1996, Bernardin inaugurated the Catholic Common Ground Initiative and was among the authors of its founding document "Called to Be Catholic: Church in a Time of Peril”, released August 12, 1996. Bernardin is also noted for his interest in the concern of young adults, which was in part evidenced by his involvement in the nascent Theology on Tap lecture movement in the early 1980s. In 1985, he told attendees of a special Theology on Tap Mass, “If I had children of my own, they would be your age. You are very special to me and to this Archdiocese.”[2] Additionally, Bernardin was the first to offer a Mass for divorced and separated Catholics at Holy Name Cathedral. In 1985, Bernadin established an AIDS task force to determine how the Archdiocese might best care for those stricken by the AIDS crisis. In 1989, he dedicated Bonaventure House with the help of the Alexian Brothers, a residential facility for people suffering with AIDS. Bernardin was also lauded for his anti-pornography work, his leadership of the U.S. bishops, and the presidency of the Catholic Church Extension Society.[citation needed] In his final years, he relied heavily on the assistance of his adviser Monsignor Kenneth Velo, director of Catholic Extension.
Interfaith relations Ardently adhering to his own interpretation of one particular teaching of the Second Vatican Council, Bernardin, first in Cincinnati, then in Chicago, was committed to ecumenical and interfaith dialogues. While Archbishop of Cincinnati, Bernardin maintained dialogues with local congregations of Jews, Presbyterians, Episcopalians and Lutherans. In Chicago, this dedication led to the formation of the Council of Religious Leaders of Metropolitan Chicago in 1985. Bernardin served as the council’s first president. Subsequently, under his leadership, the Archdiocese of Chicago established official covenants with both the Episcopal Diocese of Chicago and the Evangelical Lutheran Metropolitan Synod. Bernardin also participated in the World Parliament of Religions in Chicago in 1993. During his interfaith pilgrimage to the Holy Land in 1995, he met with Israeli, Palestinian, ecumenical, and interfaith leaders, and urged peace and mutual respect between Israelis and Palestinians. Bernardin consistently spoke out against the increasing violence in Lebanon, Israel, Northern Ireland, and elsewhere.
Originally posted by colbe
This is a lame thread, try another anti-Catholic tactic. Booorrrrriinnngg.
BHO is evil
Bernardin was/is evil
So What? The true faith is Roman Catholicism, everything you know of
Christ came from the RCC.
The Remnant is Roman Catholic. Get with the picture, pray, convert,
desire the Eucharist.