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Originally posted by ADHDsux4me
Thirdly, in what porfession are you that you have a bodycount to attone for? Desert Storm Vet? Military of some kind?
-ADHDsux4me
A feared complication of appendicitis is sepsis, a condition in which infecting bacteria enter the blood and travel to other parts of the body. This is a very serious, even life-threatening complication. Fortunately, it occurs infrequently.
www.medicinenet.com...
Sepsis: Commonly called a "blood stream infection." The presence of bacteria (bacteremia) or other infectious organisms or their toxins in the blood (septicemia) or in other tissue of the body. Sepsis may be associated with clinical symptoms of systemic (bodywide) illness, such as fever, chills, malaise (generally feeling "rotten"), low blood pressure, and mental status changes. Sepsis can be a serious situation, a life threatening disease calling for urgent and comprehensive care.
Treatment depends on the type of infection, but usually begins with antibiotics or similar medications.
Also known as blood poisoning, septicemia.
www.medterms.com...
Delirium
ONDRIA C. GLEASON, M.D., University of Oklahoma College of Medicine, Tulsa, Oklahoma
Delirium is characterized by an acute change in cognition and a disturbance of consciousness, usually resulting from an underlying medical condition or from medication or drug withdrawal.
Delirium affects 10 to 30 percent of hospitalized patients with medical illness; more than 50 percent of persons in certain high-risk populations are affected. The associated morbidity and mortality make diagnosis of this condition extremely important.
Patients with delirium can present with agitation, somnolence, withdrawal, and psychosis. This variation in presentation can lead to diagnostic confusion and, in some cases, incorrect attribution of symptoms to a primary psychiatric disorder. To make the distinction, it is important to obtain the history of the onset and course of the condition from family members or caregivers.
Primary care physicians must be able to recognize delirium so that the underlying etiology can be ascertained and addressed. The management of delirium involves identifying and correcting the underlying problem, and symptomatically managing any behavioral or psychiatric symptoms. Low doses of antipsychotic drugs can help to control agitation.
The use of benzodiazepines should be avoided except in cases of alcohol or sedative-hypnotic withdrawal. Environmental interventions, including frequent reorientation of patients by nursing staff and education of patients and families, should be employed in all cases. (Am Fam Physician 2003;67:1027-34. Copyright� 2002 American Academy of Family Physicians.)
Without careful assessment, delirium can easily be confused with a number of primary psychiatric disorders because many of the signs and symptoms of delirium are also present in conditions such as dementia, depression, and psychosis.
Some characteristic signs and symptoms of delirium are described in this article. All of these symptoms may not be present in every patient. The presentation of a patient with delirium will fluctuate during the course of the condition and even during the course of a day. The diagnostic criteria for delirium are listed in Table 1.1
TABLE 1
Diagnostic Criteria for Delirium
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A. Disturbance of consciousness (i.e., reduced clarity of awareness about the environment) with reduced ability to focus, sustain, or shift attention.
B. A change in cognition (e.g., memory deficit, disorientation, language disturbance) or development of a perceptual disturbance that is not better accounted for by a preexisting, established, or evolving dementia.
C. The disturbance develops over a short period of time (usually hours to days) and tends to fluctuate during the course of a day.
D. Evidence from the history, physical examination, or laboratory findings indicate that the disturbance is caused by direct physiologic consequences of a general medical condition.
--------------------------------------------------------------------------------
Reprinted with permission from Diagnostic and statistical manual of mental disorders: DSM-IV-TR. Washington, D.C., American Psychiatric Association, 2000:143. Copyright 2000, American Psychiatric Association.
www.aafp.org...
Originally posted by Seeking Soul
P.S Did they all look the same?
Originally posted by Amuk
What I am mostly wondering about is
How much, if any, is real?
Where do these images come from?
Why do we get them?
Are they symbols for other things? WHO THE HELL WERE THE FIVE LITTLE GIRLS?
Does the soul live on?.....I think so
Where does it go?.....I dont know this one
The life after death is no different in the essentials than the mortal existence. Everything we do in this life which is good contributes directly to the enhancement of the future life. Real religion does not foster moral indolence and spiritual laziness by encouraging the vain hope of having all the virtues of a noble character bestowed upon one as a result of passing through the portals of natural death. True religion does not belittle man's efforts to progress during the mortal lease on life. Every mortal gain is a direct contribution to the enrichment of the first stages of the immortal survival experience.
mercy.urantia.org...
�the law of deliberately nourished evil is universally and unerringly executed. "The wages of sin is death"--eternal obliteration.
mercy.urantia.org...
3. THE PHENOMENON OF DEATH
Urantians generally recognize only one kind of death, the physical cessation of life energies; but concerning personality survival there are really three kinds:
1. Spiritual (soul) death. This kind of death is final in its significance irrespective of the temporary continuation of the living energies of the physical and mind mechanisms. From the cosmic standpoint the mortal is already dead; the continuing life merely indicates the persistence of the material momentum of cosmic energies.
2. Intellectual (mind) death. On the universe records a mortal personality is considered to have met with death whenever the essential mind circuits of human will-action have been destroyed. And again, this is death, irrespective of the continuing function of the living mechanism of the physical body. The body minus the volitional mind is no longer human, but according to the prior choosing of the human will, the soul of such an individual may survive.
3. Physical (body and mind) death. When death overtakes a human being, the Adjuster remains in the citadel of the mind until it ceases to function as an intelligent mechanism, about the time that the measurable brain energies cease their rhythmic vital pulsations. Following this dissolution the Adjuster takes leave of the vanishing mind, just as unceremoniously as entry was made years before, and proceeds to Divinington by way of Uversa.
After death the material body returns to the elemental world from which it was derived, but two nonmaterial factors of surviving personality persist: The pre-existent Thought Adjuster, with the memory transcription of the mortal career, proceeds to Divinington; and there also remains, in the custody of the destiny guardian, the immortal morontia soul of the deceased human. These phases and forms of soul, these once kinetic but now static formulas of identity, are essential to repersonalization on the morontia worlds; and it is the reunion of the Adjuster and the soul that reassembles the surviving personality, that reconsciousizes you at the time of the morontia awakening.
[�]
5. SURVIVAL OF THE HUMAN SELF
Selfhood is a cosmic reality whether material, morontial, or spiritual. The actuality of the personal is the bestowal of the Universal Father acting in and of himself or through his manifold universe agencies. To say that a being is personal is to recognize the relative individuation of such a being within the cosmic organism. The living cosmos is an all but infinitely integrated aggregation of real units, all of which are relatively subject to the destiny of the whole. But those that are personal have been endowed with the actual choice of destiny acceptance or of destiny rejection.
That which comes from the Father is like the Father eternal, and this is just as true of personality, which God gives by his own freewill choice, as it is of the divine Thought Adjuster, an actual fragment of God. Man's personality is eternal but with regard to identity a conditioned eternal reality. Having appeared in response to the Father's will, personality will attain Deity destiny, but man must choose whether or not he will be present at the attainment of such destiny. In default of such choice, personality attains experiential Deity directly, becoming a part of the Supreme Being. The cycle is foreordained, but man's participation therein is optional, personal, and experiential.
Mortal identity is a transient time-life condition in the universe; it is real only in so far as the personality elects to become a continuing universe phenomenon. This is the essential difference between man and an energy system: The energy system must continue, it has no choice; but man has everything to do with determining his own destiny. The Adjuster is truly the path to Paradise, but man himself must pursue that path by his own deciding, his freewill choosing.
[�]
True it is, you mortals are of earthly, animal origin; your frame is indeed dust. But if you actually will, if you really desire, surely the heritage of the ages is yours, and you shall someday serve throughout the universes in your true characters--children of the Supreme God of experience and divine sons of the Paradise Father of all personalities.
[Presented by a Solitary Messenger of Orvonton.]
www.urantia.org...
Iniquity is the willful, determined, and persistent transgression of the divine law, the Father's will. Iniquity is the measure of the continued rejection of the Father's loving plan of personality survival and the Sons' merciful ministry of salvation.
mercy.urantia.org...
Religious experience, being essentially spiritual, can never be fully understood by the material mind; hence the function of theology, the psychology of religion. The essential doctrine of the human realization of God creates a paradox in finite comprehension. It is well-nigh impossible for human logic and finite reason to harmonize the concept of divine immanence, God within and a part of every individual, with the idea of God's transcendence, the divine domination of the universe of universes. These two essential concepts of Deity must be unified in the faith-grasp of the concept of the transcendence of a personal God and in the realization of the indwelling presence of a fragment of that God in order to justify intelligent worship and validate the hope of personality survival. The difficulties and paradoxes of religion are inherent in the fact that the realities of religion are utterly beyond the mortal capacity for intellectual comprehension.
mercy.urantia.org...
If this were a mechanistic universe, if the First Great Source and Center were only a force and not also a personality, if all creation were a vast aggregation of physical matter dominated by precise laws characterized by unvarying energy actions, then might perfection obtain, even despite the incompleteness of universe status. There would be no disagreement; there would be no friction. But in our evolving universe of relative perfection and imperfection we rejoice that disagreement and misunderstanding are possible, for thereby is evidenced the fact and the act of personality in the universe. And if our creation is an existence dominated by personality, then can you be assured of the possibilities of personality survival, advancement, and achievement; we can be confident of personality growth, experience, and adventure. What a glorious universe, in that it is personal and progressive, not merely mechanical or even passively perfect!
mercy.urantia.org...
Sin is never purely local in its effects. The administrative sectors of the universes are organismal; the plight of one personality must to a certain extent be shared by all. Sin, being an attitude of the person toward reality, is destined to exhibit its inherent negativistic harvest upon any and all related levels of universe values. But the full consequences of erroneous thinking, evil-doing, or sinful planning are experienced only on the level of actual performance. The transgression of universe law may be fatal in the physical realm without seriously involving the mind or impairing the spiritual experience. Sin is fraught with fatal consequences to personality survival only when it is the attitude of the whole being, when it stands for the choosing of the mind and the willing of the soul.
Evil and sin visit their consequences in material and social realms and may sometimes even retard spiritual progress on certain levels of universe reality, but never does the sin of any being rob another of the realization of the divine right of personality survival. Eternal survival can be jeopardized only by the decisions of the mind and the choice of the soul of the individual himself.
mercy.urantia.org...
Originally posted by Amuk
which I might add was quite different than my NDE in '71 (shot through chest)
What I am mostly wondering about is
How much, if any, is real?
Where do these images come from?
Why do we get them?
Are they symbols for other things?
Does the soul live on?.....I think so
Where does it go?.....I dont know this one
WHO THE HELL WERE THE FIVE LITTLE GIRLS?
How much, if any, is real?
Where do these images come from?
Why do we get them?
Are they symbols for other things?
Does the soul live on?.....I think so
Where does it go?.....I dont know this one
WHO THE HELL WERE THE FIVE LITTLE GIRLS?