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Buddhism is not atheist.
Originally posted by windword
I suppose Lao Tsu was an atheist too!?!
Originally posted by Lazarus Short
Originally posted by windword
I suppose Lao Tsu was an atheist too!?!
I have read the Tao Te Ching, and I don't recall any mention of gods. Lao Tsu seemed more Libertarian than anything else.
Jesus taught the way,
Originally posted by Sounds_of_Silence
If we were gods children I think he would have shielded the people who are being slaughtered in Syria in which people are being stabbed to death in the face...I don't think he would have allowed the concentrations camps which saw pregnant women get sewn up so they could not give birth...if he was all powerful then he would have had the foresight to kill the "fallen angel" who is now lucifer. Where is the heavenly Department of Child Services because I call child abuse. Although it all may be a test I really don't see how you can have power and not use it, especially when we actually feel pain and hurt. But even earthly parents turn a blind eye so maybe it's genetics. As you said we are made in gods image. I would rather be whipped and crucified than be tortured by assad's, hussein's regimeedit on 7-3-2012 by Sounds_of_Silence because: (no reason given)
I don't have a reading comprehension problem.
No, I said I can only speak on behalf of the Christian faith is because I myself, trust Jesus. I never said I speak for all Christians. Read next time plz.
(underlining added by JM)
Well, personally I can only speak for the Christian faith, but its^ not that way for us, we just don't accept all claims to be truth as "forms" of truth unless the Word of God also agrees.
If there was nothing wrong with Jesus as Christ as understood by Christians, then there is no reason why Jews can not accept him in the same way that everyone else in the world does, which is by coming into the Church. If all Christians are taken off of the Earth, how could the Jews be jealous, since the people they would be hypothetically jealous of are no longer around? If these Christians just mysteriously disappear one day, the Jews would take it as a sign that they (the Christians) were wrong, and that God had finally carried out the proper judgement on the infidels and had sent them all to hell.
No, I don't represent that nonsense. I never claimed to. The Jews will be brought to Christ through jealousy and tribulation, 2/3 will die. They'll become Christians, not replace Christ with Judaism.
If there was nothing wrong with Jesus as Christ as understood by Christians, then there is no reason why Jews can not accept him in the same way that everyone else in the world does, which is by coming into the Church.
Originally posted by NOTurTypical
reply to post by jmdewey60
If there was nothing wrong with Jesus as Christ as understood by Christians, then there is no reason why Jews can not accept him in the same way that everyone else in the world does, which is by coming into the Church.
Dude, they will when their spiritual blindness is lifted. Christ placed that on them as a collective the morning He rode into town on the donkey. You're right, there is nothing wrong with Christ or the gospel, they are "blind" to it's truthfulness and His glory as our Messiah right now.
2Thes. 2:9. And for this cause God will send them strong delusion that they may believe in a lie .
Originally posted by NOTurTypical
reply to post by 1Sun3Mud6
Buddhism is not atheist.
Buddha was an atheist, get a new history book bro. Heck, do a simple Google search.
The non-adherence[1] to the notion of an omnipotent creator deity or a prime mover is seen by many as a key distinction between Buddhism and other religions. In Buddhism the sole aim of spiritual practice is the complete alleviation of stress in samsara,[2][3] called nirvana. The Buddha neither denies nor accepts a creator,[4] denies endorsing any views on creation[5] and states that questions on the origin of the world are worthless.[6][7]
Some teachers tell students beginning Buddhist meditation that the notion of divinity is not incompatible with Buddhism,[8] but dogmatic beliefs in a Supreme God are considered to pose a hindrance to the attainment of nirvana,[9] the highest goal of Buddhist practice.[10] Despite this apparent non-theism, Buddhists consider veneration of the Noble ones[11] very important,[12] although the two main traditions of Buddhism differ mildly in their reverential attitudes. While Theravada Buddhists view the Buddha as a human being who attained nirvana or Buddhahood, through human efforts,[13] some Mahayana Buddhists consider him an embodiment of the cosmic Dharmakaya, born for the benefit of others, and not merely a human being.[14] In addition, some Mahayana Buddhists worship their chief Bodhisattva, Avalokiteshvara,[15] and hope to embody him.[16]
Buddhists accept the existence of beings in higher realms (see Buddhist cosmology), known as devas, but they, like humans, are said to be suffering in samsara,[17] and are not necessarily wiser than us. In fact the Buddha is often portrayed as a teacher of the gods,[18] and superior to them.[19] Despite this there are believed to be enlightened Devas on the path of Buddhahood.
In Buddhism the idea of metaphysical absolute is de-constructed in the same way as the idea of an enduring 'self', but it is not necessarily denied. Reality is considered as dynamic, interactive and non-substantial (which implies rejection of brahman or of a divine 'substratum'). A cosmic principle can be embodied in concepts such as the dharmakaya. Though there is a primordial Buddha (or in Vajrayana, the Adi-Buddha - a representation of immanent enlightenment in nature), its representation as a creator is a symbol of the presence of a universal cyclical creation and dissolution in the cosmos, and not an actual personal being. However, an intelligent metaphysical underlying 'ground of enlightenment' is not ruled out by Buddhism, although Buddhists are generally very careful to distinguish this idea from that of an independent 'creator-God'.[20]
In Buddhism, causality in the form of the principle of karma is fundamental and cannot be avoided or subverted by faith (it should rather be in a nondual relation with it). Transcendence of the illusory idea of self-hood entails the cessation of the ego which is subject to the vicissitudes of karma; therefore Nirvana is also the ending of karma insofar as at this point the subject to whom the consequences of actions accrue is finally extinguished.