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And you've stated that calling John "greater than" is in no way implying the other men born of women are less than fully human.
This is how it works. Fundamentalists see history as a problem - a big problem - that if their people were exposed to, it would result in the loss of their followers. So how do you deal with such a problem? Simple. You just "change" history. That's right, you change the story, to make it fit your purposes.
This is what they do, and they've been doing it for a very long time. They didn't start it you see. Their spiritual forefathers started it centuries ago.
Originally posted by wildtimes
reply to post by colbe
This is how it works. Fundamentalists see history as a problem - a big problem - that if their people were exposed to, it would result in the loss of their followers. So how do you deal with such a problem? Simple. You just "change" history. That's right, you change the story, to make it fit your purposes.
Whoop whoop!
This is what they do, and they've been doing it for a very long time. They didn't start it you see. Their spiritual forefathers started it centuries ago.
Yes, they did!
Congrats, colbe, you're starting to get it! I'm so excited for you.....wow. Wowzees.
Originally posted by The GUT
Originally posted by 547000
Originally posted by The GUT
Yeah, I'll stay out of the Catholic/Paganism debate.
I will ask you, as a fellow believer, do you think the Catholic Church is a reflection of the first century church? I don't think so.
Yes, read up what the early church believed. You have the internet.
That's one of the silliest things things I have ever heard. I have the Bible and other writings, I can see and read for myself what the early church believed and it's not a super-rich entity full of iconography...just to name a couple of things that Jesus and the Apostles wouldn't go for.
Let me reiterate: I love the layman Catholic folk. They are full of love and good works. It's the 'religiosity' of the Church leadership itself that I can't find in the Word. Word.
. . . the early church believed in the same thing Catholics now do . . .
Originally posted by jmdewey60
reply to post by 547000
. . . the early church believed in the same thing Catholics now do . . .
For the simple reason that they burned all the writings they did not like.
Originally posted by colbe
By this method, the Lord himself would be pagan. The woman called Mystery Babylon had a cup in her hand; the Lord has a cup in his hand (Ps. 75:8). Pagan kings sat on thrones and wore crowns; the Lord sits on a throne and wears a crown (Rev. 1:4; 14:14). Pagans worshiped the sun; the Lord is the "sun of righteousness" (Mal. 4:2). Pagan gods were likened to stars; the Lord is called "the bright morning star" (Rev. 22:16). Pagan gods had temples dedicated to them; the Lord has a temple (Rev. 7:15). Pagan gods were pictured with wings; the Lord is pictured with wings (Ps. 91:4)."
In contrast to Rev. Woodrow, anyone who *does* learn the facts of the matter and still insists that the Catholic Church has been "corrupted by paganism" is either incapable of intelligent reasoning (that is, mentally handicapped) or dishonest - period.
Rev:22:16
I Jesus have sent my angel, to testify to you these things in the churches. I am the root and stock of David, the bright and morning star.
Originally posted by jmdewey60
reply to post by 547000
. . . the early church believed in the same thing Catholics now do . . .
For the simple reason that they burned all the writings they did not like.
Originally posted by colbe
...By this method, the Lord himself would be pagan. The woman called Mystery Babylon had a cup in her hand; the Lord has a cup in his hand (Ps. 75:8). Pagan kings sat on thrones and wore crowns; the Lord sits on a throne and wears a crown (Rev. 1:4; 14:14). Pagans worshiped the sun; the Lord is the "sun of righteousness" (Mal. 4:2). Pagan gods were likened to stars; the Lord is called "the bright morning star" (Rev. 22:16). Pagan gods had temples dedicated to them; the Lord has a temple (Rev. 7:15). Pagan gods were pictured with wings; the Lord is pictured with wings (Ps. 91:4)."
In contrast to Rev. Woodrow, anyone who *does* learn the facts of the matter and still insists that the Catholic Church has been "corrupted by paganism" is either incapable of intelligent reasoning (that is, mentally handicapped) or dishonest - period...
Rev:22:16
I Jesus have sent my angel, to testify to you these things in the churches. I am the root and stock of David, the bright and morning star.
Well, they were 1 generation removed from the apostolic fathers, who were disciples of the apostles themselves. That's extremely close to the sources themselves.
Originally posted by jmdewey60
reply to post by NOTurTypical
Well, they were 1 generation removed from the apostolic fathers, who were disciples of the apostles themselves. That's extremely close to the sources themselves.
And . . so?
Are you a Catholic now?
Their spiritual forefathers started it centuries ago. The first one to do this was Martin Luther of course, the father of the Protestant Reformation.
John Wycliffe ( /ˈwɪklɪf/; also spelled Wyclif, Wycliff, Wiclef, Wicliffe, or Wickliffe) (c. 1328 – December 31, 1384) was an English Scholastic philosopher, theologian, lay preacher,[1] translator, reformer and university teacher who was known as
an early dissident in the Roman Catholic Church during the 14th century.
His followers were known as Lollards, a somewhat rebellious movement, which preached anticlerical and biblically-centred reforms. The Lollard movement,[1] was a precursor to the Protestant Reformation (for this reason, Wycliffe is sometimes called "The Morning Star of the Reformation"). He was one of the earliest opponents of papal authority influencing secular power.[2].
There were a number of people who contributed to the development of the reformation, but lived before it, including:
John Hus
Jerome of Prague
Savonarola
Peter Waldo
Wessel Harmenz. Gansfort
Protestant Reformation
Waldensians (I 12th century)
Avignon Papacy (1309–77)
John Wycliffe (E, 1320–84)
Western Schism (1378–1417)
Jan Hus (B, ~1369–1415)
Hussite Wars (1420–~34)
Northern Renaissance
German mysticism
The Ninety-Five Theses
German Peasants' War
Schmalkaldic League
Magisterial · Radical · Counter
-------------->.....and then......
Even the Council at Nicea was held because the bishops couldn't agree on what to "teach". There's always been gainsayers....
A special prominence was also attached to this council because the persecution of Christians had just ended with the February 313 Edict of Milan by Emperors Constantine and Licinius.
The council did not create the doctrine of the deity of Christ (as is sometimes claimed) but it did settle to some degree the debate within the Early Christian communities regarding the divinity of Christ. This idea of the divinity of Christ along with the idea of Christ as a messenger from the one God ("The Father") had long existed in various parts of the Roman empire. The divinity of Christ had also been widely endorsed by the Christian community in the otherwise pagan city of Rome. The council affirmed and defined what it believed to be the teachings of the Apostles regarding who Christ is: that Christ is the one true God in deity with the Father."
The agenda of the synod included:
1.. The Arian question regarding the relationship between God the Father and Jesus; i.e. are the Father and
Son one in divine purpose only or also one in being
2 The date of celebration of the Paschal/Easter observation
3 The Meletian schism
4 The validity of baptism by heretics
5 The status of the lapsed in the persecution under Licinius
The Arian controversy was a Christological dispute that began in Alexandria between the followers of Arius (the Arians) and the followers of St. Alexander of Alexandria (now known as Homoousians). Alexander and his followers believed that the Son was of the same substance as the Father, co-eternal with him. The Arians believed that they were different and that the Son, though he may be the most perfect of creations, was only a creation of God the Father. A third group (now known as Homoiousians) later tried to make a compromise position, saying that the Father and the Son were of similar substance.[32]
For about two months, the two sides argued and debated,[33] with each appealing to Scripture to justify their respective positions. According to many accounts, debate became so heated that at one point, Arius was slapped in the face by Nicholas of Myra, who would later be canonized.[34]
Much of the debate hinged on the difference between being "born" or "created" and being "begotten". Arians saw these as essentially the same; followers of Alexander did not. The exact meaning of many of the words used in the debates at Nicea were still unclear to speakers of other languages. Greek words like "essence" (ousia), "substance" (hypostasis), "nature" (physis), "person" (prosopon) bore a variety of meanings drawn from pre-Christian philosophers, which could not but entail misunderstandings until they were cleared up. The word homoousia, in particular, was initially disliked by many bishops because of its associations with Gnostic heretics (who used it in their theology), and because it had been condemned at the 264–268 Synods of Antioch.
We believe in one God, the Father Almighty, Maker of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, begotten of the Father [the only-begotten; that is, of the essence of the Father, God of God], Light of Light, very God of very God, begotten, not made, being of one substance with the Father; By whom all things were made [both in heaven and on earth]; Who for us men, and for our salvation, came down and was incarnate and was made man; He suffered, and the third day he rose again, ascended into heaven; From thence he shall come to judge the quick and the dead. And in the Holy Ghost.
"[But those who say: 'There was a time when he was not;' and 'He was not before he was made;' and 'He was made out of nothing,' or 'He is of another substance' or 'essence,' or 'The Son of God is created,' or 'changeable,' or 'alterable'—they are condemned by the holy catholic and apostolic Church.]"
Originally posted by NOTurTypical
And btw, the only 2 people at the council to agree with the Arius position was his own two associates who accompanied him there.edit on 9-3-2012 by NOTurTypical because: (no reason given)
NTT, your posts don't hold water.
Originally posted by windword
reply to post by colbe
Colby,
I'm not Christian, so I'm not asking this for myself,well, my curiosity, but, here goes; What would a God loving, good Protestant Christian need to do, or change, in order to be a Roman Catholic. Considering they HAVE been baptized, taken communion and confessed their sins to Jesus, what else would they need to do?
Originally posted by windword
reply to post by colbe
Colby,
I'm not Christian, so I'm not asking this for myself,well, my curiosity, but, here goes; What would a God loving, good Protestant Christian need to do, or change, in order to be a Roman Catholic. Considering they HAVE been baptized, taken communion and confessed their sins to Jesus, what else would they need to do?