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Originally posted by casenately
here is a video that provides a mechanical translation of biblical text from 3 sources that explains how the term "virgin" came to replace the term "maiden". The Virgin mother was added to emulate the divine mother goddess
Makes you wonder how much the bible was rewritten using pagan myth.
Makes you wonder how much the bible was rewritten using pagan myth.
Originally posted by randomtangentsrme
reply to post by NOTurTypical
A "maiden" having a child isn't a sign from heaven. I think that's the point the OP was trying to make.
[Genesis 24:43] Behold,stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw [water], and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;
"Behold,¹ I¹ standªº [here] by¹ the wellª of water;ª and the daughtersª of the men²¹ of the cityª come outªº to drawªº water:ª ... And let it come to pass,¹ that the damselª to whom¹ I shall say,ªº¹ Let downªº thy pitcher,ª I pray thee,¹ that I may drink;ªº and she shall say,ªº Drink,ªº and I will give²º thy camelsª drinkªº also:¹ [let the same be] she [that] thou hast appointedªº for thy servantª Isaac;ª and thereby shall I knowªº that¹ thou hast shewedªº kindnessª unto¹ my master.ª" [Gen 24:13-14]
American Standard Version (ASV 1901)
Behold, I am standing by the fountain of water. And let it come to pass, that the maiden that cometh forth to draw, to whom I shall say, Give me, I pray thee, a little water from thy pitcher to drink.
King James Version (KJV 1769)
Behold,º Iº standºº byº the wellº of water;º and it shall come to pass,º that when the virginº cometh forthºº to drawºº [water], and I sayºº toº her, Give me,ºº I pray thee,º a littleº waterº of thy pitcherºº to drink;ºº
Original King James Bible (AV 1611)
Behold,º Iº standºº byº the wellº of water;º and it shall come to passe,º that when the virgineº commeth foorthºº to drawºº [water], and I sayºº toº her, Giue me,ºº I pray thee,º a litleº waterº of thy pitcherºº to drinke;ºº
Brenton Greek Septuagint (LXX, Restored Names)
behold, I stand by the well of water, and the daughters of the men of the city come forth to draw water, and it shall be [that] the damsel to whom I shall say, Give me a little water to drink out of thy pitcher,
Full Hebrew Names / Holy Name KJV (2008)
Behold,º Iº standºº byº the wellº of water;º and it shall come to pass,º that when the virginº cometh forthºº to drawºº [water], and I sayºº toº her, Give me,ºº I pray thee,º a littleº waterº of thy pitcherºº to drink;ºº
Originally posted by randomtangentsrme
reply to post by NOTurTypical
I have heard many scholar argue (2 close to home, my ancient Greek, prof, and my mother [ex-nun]), that maiden (i.e. young woman) and virgin, was the same word in Greek.edit on 23-1-2012 by randomtangentsrme because: fix parentheses
Originally posted by NOTurTypical
reply to post by casenately
Makes you wonder how much the bible was rewritten using pagan myth.
Hello, even if it is a "maiden", a devout Jewish girl 2,000 years ago wasn't sleeping around like your average 14 year olds today. This was before miniskirts and clear heels. And also, how would a simple "maiden" having a child be a miraculous sign from heaven?
Originally posted by remyrange
I believe that Jesus did live, and I beleive that he was annointed by god to do his work. You can argue the finer points all day. The simple fact is that there is proof, other than the bible, in his existance. You can believe in him or not, that is the cool think about being free to exercise your own beliefs. I feel that beating up older bible translations, and that bringing forth theories of how christianity is a spout of pagan religions is pointless. Christianity is what it is, and there are thousands of variations of the "Christian Religion". Just picking one of those variations, and then proposing a theory that is supposed to encircle the entire religion, is a waste of time. Why does it really matter? What matters is that a person has conviction in what he or she believes, if its in a god, or not, either way.