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I meant ignorant in the sense of antiquated.
It is 'primitive' by definition
Jews stopped making animal sacrifices when the Temple in Jerusalem was destroyed in the year 70 CE, and replaced the practice with prayer.
However, I still call it a primitive and 'ignorant' practice because the practitioners were absent of information.
meant literal sacrifice has since been discontinued because they realized it is a primitive practice.
I would recommend you supplement your knowledge of metaphysics. Read some Frithjof Schuon, Rene Guenon, Blavatasky, Manly P Hall. This will at least expose you to the type of thinking that typifies esotericism.
Firstly it is not THE reason, it is a rationalisation on the part of the priests - the real reason lies with the entities who find such an offering attractive - this is no different to a voodoo priest killing chickens as a bribe for spirits to make his spells work.
Blavatasky I have read(Secret Doctrine and Isis Unveiled) which blew my mind by the way
But do these esoteric figures support sacrifice?
but I have always been puzzled by the story of Cain and Abel where one offers grain and the other offers an animal. I was wondering if this is related.
In general when I used to read the OT it seemed that information was missing as though they assumed the reader understood the basics of these ideas already.
Originally posted by dontreally
reply to post by cloudyday
but I have always been puzzled by the story of Cain and Abel where one offers grain and the other offers an animal. I was wondering if this is related.
That's a good question.
There are multiple ways to interpret that verse. In one sense, God commanded Cain and Abel to offer him their CHOICEST products; Abel gave him a first born ram, the choicest and indeed most valuable thing he possessed, while Cain offered to God a stack of flax. The former gave God what was most valuable to him, while the latter avoided offering something he highly valued i.e. livestock.
This, on a literal level, shows who was more committed to God, and who was willing to part with more.
On an esoteric level, the ram symbolizes the highest aspect of the animal soul, corresponding to Aries, the first sign of the Zodiac, which is the first and most primal power of the animal-vital soul. Abel, which means 'vapor' in Hebrew, refers to Abels own estimation of himself. He saw himself as nothing more then the breath of God, therefore, he offered to God what was Gods to command. Cayin conversely comes from the root Quf-Nun-Heh, which means "to acquire". Cain is the possessive and egoistic type who refuses to let go of what he imagines to be his.
While Abel was willing to give everything, perhaps, too much, Cayin was only willing to give what wouldn't cost him anything.
The entire narrative needs to be analyzed in order to reveal its secrets.
וַיְהִי, מִקֵּץ יָמִים; וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה, מִנְחָה--לַיהוָה.
It helps to understand Kabbalistic concepts to know how to interpret this. In the beginning of this verse it says "miketz hayamim', which literally means "from the end of the days", the days being a reference to the completed act of creation. It is from here, post creation, after the fact of creations existence, that Cain bases his understanding. Then it says Cain brought from the fruit of the ground. The Torah uses the word 'haadama' instead of the typical haaretz. HaAdamah refers to the feminine side of creation (Adam is the masculine, Adamah, with a Heh at the end, is feminine), and it is from here, from the sense of "self consciousness" that Cayin - possessiveness, draws his offering. This is the 'fruit of the land'.
It's also interesting, as the Ari (Rabbi Isaac Luria) points out, that Cains sacrifice, which is explained by Rabbinic tradition to be flax, grows on one stock with pods one opposite the other, which is the Rabbinic allusion to a type of Gnostic philosophy, where good and evil is made equivalent. Similarly, as if to vouch the claim of the Rabbis, Gnostics often consider Cayin to be their spiritual 'forefather', or primordial archetype.
In general when I used to read the OT it seemed that information was missing as though they assumed the reader understood the basics of these ideas already.
You really need to know Hebrew to appreciate the deeper ideas in the Torah.
And just for the sake of understanding both sides, this is Abels
וְהֶבֶל הֵבִיא גַם-הוּא מִבְּכֹרוֹת צֹאנוֹ, וּמֵחֶלְבֵהֶן; וַיִּשַׁע יְהוָה, אֶל-הֶבֶל וְאֶל-מִנְחָתוֹ
It's interesting that in the first verse, the word "wa'yavi" is used to refer to Cains bringing out an offering, whereas in this verse, the feminine 'hey'vi' is used. This could refer to Cains sacrifice being motivated by a masculine decisiveness (yod is masculine), perhaps, assuming that God wanted the world to be as Cain experienced it to be, and so Cain with a spiritual assertiveness offered something he felt God would want, whereas with Abel, the verses use of the 'heh' (feminine) refers to Abels submissiveness to Gods command.
Then it says Abel gave the firstling of his flocks, and the fat thereof. The fat always refers to pleasure. Fat is the most pleasurable aspect of meat. In other words, Cain offered his own pleasure, his pleasure for life, to God, indicating that his pleasure would be in God himself.
What is the story behind clean versus unclean animals?
Originally posted by dontreally
reply to post by cloudyday
What is the story behind clean versus unclean animals?
Everything in creation, according to the esoteric philosophy, is a symbol.
Chewing the cud is a metaphor for self reflection. Just as the food is brought up from the stomach and chewed upon, so too, ones deepest feelings (the stomach, or gut area, is always associated with the conscience or ones inner feelings about something) are brought up to the mind (the mouth, in the head) and reflected upon, before they're once again ingested. Chewing the cud thus reflects the spiritual dynamic of the conscience, where one reflects (brings up the food), and considers, before he acts.
Cloven hooves, on the other hand, reflect external separation. The legs of animals are associated with action - since it is with this organ that they move. (similarly, man's hands and legs are associated with action). Separated hooves symbolizes the distinction within action. Thus, separated hooves combined with chewing the cud symbolizes right action - conscience.
This is what Hebraism has always been about - the importance of conscience, and right action.
Animals which possess both cloven hooves and chewing the cud, such as cattle, sheep, antelope, deer, and goats, possess the spiritual attributes which strengthen the spiritual qualities God seeks man to possess.
This is also why pigs are so detested by Jews. Pigs have cloven hooves - the aspect relating to action and appearance, but they do not chew the cud - the aspect associated with feelings and conscience. Pigs are thus the physical symbol of a hypocrite. In addition, pigs don't have the neck range to look upwards, something noted by ancient philosophers, indicating that they're spiritual vitality cannot raise one upwards, but on the contrary, causes on to feel heavy and stubborn (if you're spiritually sensitive and eat pork, which "coincidentally" also has more parasites then any other meat, you are likely to feel very egotistical i.e. animalistic, afterwards). They are also, pardon the pun, pigs. Just as the hypocrite, the pig rolls in his own filth without a shred of self consciousness.
As the saying goes, you are what you eat.
How amazingly true that is!edit on 3-1-2012 by dontreally because: (no reason given)
He was directly attacking this belief system that you're describing.
Originally posted by dontreally
reply to post by cloudyday
In fact, it's a reflection of your spiritual commitment and discipline to be able to restrain yourself from eating impure foods - impure because they impart, in a very real way, the spiritual qualities inherent in the animal.
As much as I can appreciate Jesus' words of love and mercy, he is wrong.
Originally posted by Skyfloating
Look at Buddhism for example, where it is considered a grave offense to behave like an animal
Originally posted by dontreally
reply to post by cloudyday
He was directly attacking this belief system that you're describing.
He most likely was, and that's precisely why I reject Christianity...
It's Gnosticism. And since people are generally confused as to what is meant by Gnosticism, it is a philosophy that seeks to stamp out the importance of the particular - in this case, the equal importance of the food we eat.
Jesus would probably argue that a pig is as kosher as a cow. And he would say this because once one is connected to the Godhead, one can then believe - incorrectly - that everything in creation becomes nullified before it.
Also, while I agree that it's very important that what comes out of the mouth - your words, be very good, it does not follow at all that what goes into the mouth, what foods you eat, is unimportant.
In fact, it's a reflection of your spiritual commitment and discipline to be able to restrain yourself from eating impure foods - impure because they impart, in a very real way, the spiritual qualities inherent in the animal. Thus, if you're going to eat meat, stay away from pork. And when eating meat, in particular, keep yourself focused and aware on the spirituality present in the food, as well as a feeling of thanks.
As much as I can appreciate Jesus' words of love and mercy, he is wrong. All traditions which teach the obviation of the particular-moral, are wrong.
As the Talmud says, you must unite the yichud elyon - the higher unity (the absolute) with the yichud tachton - the lower unity (the particular). Meaning, you must be connected to God in the way Jesus prescribed, but you must also be aware of the particular, of Gods movement and presence in the distinctions in the world, and the EQUAL importance for man to avoid the impure and absorb the pure. This is how Gods presence in the world is strengthened and fortified, instead of undermined by a philosophy which ignores the particular, and so destroys the vessel (as in the kabbalistic 'breaking of the vessel'), which means, the stultification of society.
Originally posted by Skyfloating
All major religions are against treating animals as humans or having humans be like animals.
And the flesh also contains the fear and ultimate horror of the murder.
Also their broken sanctity of respecting all of Gods creation and force - Life, ego and wickedness of the practitioner trying to gain something by trying to be intellectual and rational about causing suffering on one of gods creations.
Why because you say so and some black magic practitioners dressed up as Rabbis carrying on traditions the Eqyptians gave them?
Do Not Kill as you god said.
It is the exact point the OP makes