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Rare object was used to purchase ritually pure offerings
Its owner was probably on their way to the Temple to make a sacrifice sometime in the first century B.C. when they dropped the button-sized token that would show the priest that they had bought a ritually pure sheep or libation for their offering. It was finally found about two weeks ago.
That’s more than 2,000 years too late for its owner, but for archeologists it constitutes a rare find from the era that sheds light on the daily administrative activity of the Jewish Temple in Jerusalem. That was a time when the Temple employed reams of officials, and scribes and most infamously the money changers whose business Jesus interrupted.
The tiny clay seal, or chotem in Hebrew, is about two centimeters (about four-fifths of an inch) in diameter and is inscribed in Aramaic, the day-to-day language of Jews at the time. It says “Pure to God,” which means that the purchaser had paid for an offering to be drawn from Temple storerooms where they could be assured that it met the strict requirements of the sacrifice.
In fact, the seal is so tiny that two cabinet ministers attending a press conference on Sunday to unveil the find struggled to get themselves into a publicity picture with it that would include their faces. But Ronny Reich of the University of Haifa said the seal’s small size belies its importance. “In archeology, size doesn’t count. It’s small but important,” he said.
The day-to-day operations of the Temple from this period are described in the Mishnah, which recorded laws and practices from the time, long after the Temple had been destroyed by the Romans in the year 70 A.D. That is how Reich and Eli Shukron of the Israel Antiquities Authority could surmise what it was used for. But a lot of the details are missing.
“I can imagine that giving the money for this seal, or coupon, which it what it was, was done in some office. In return, you got an offering afterwards from a Temple storeroom,” Reich told The Media Line. “The Temple Mount area was huge. We don’t know where they kept the offerings of different kinds.”
Worshippers would ordinarily buy their offerings in Jerusalem rather than bring them from afar and risk the possibility that after a long journey they would be found to have a defect that made them unfit for an offering.
The area of the Temple Mount, also know as the Haram Al-Sharif to Muslims, is any area that is replete with political disputes as it is with archeological treasures. Israeli archeologists are barred from excavating on the mount itself, which is today the site of the Muslim Dome of the Rock and Al-Aksa Mosque, and so concentrate their efforts on the areas surrounding it.
As a result, the seal is the first of its kind from the era ever found. There might be hundreds or thousands on top of the Temple Mount, but archeologists can’t look for them.
The seal was found near where a bridge linking the Temple Mount with the city below once stood, today known as Robinson’s Arch for the English scholar who first uncovered it. A student volunteers who came to Jerusalem found the seal as they were sifting through tons of dust and dirt hauled away by archeologists digging at the site in the hope of finding a stray coin or other treasure.
Because of where it was found below the Temple Mount there is a good chance it was lost by its original owner, speculated Reich. “All these transactions were done inside the Temple Mount,” Reich said. “Our seal was something that was probably lost because it was found outside the Temple Mount.
The seal’s precise date can’t be known from the object itself, explained Shokrun, but it can be guessed at from the other finds that were found with it. They include oil lamps, ceramic cooking pots and a juglet that may have contained oils and perfume, as well as coins of the Hasmonean kings, such as Alexander Jannaeus and John Hyrcanus.
A reference to such seals, though not this one in particular, appears in Tractate Shekalim of the Mishnah, which was completed about the year 200 A.D.
“Whoever required libation [offerings] would go to Yohanan who was in charge of the stamps, give him [the appropriate amount of] money and would receive a seal from him in return. He would then go to Ahiyah who was in charge over the libations, give him the stamp and receive the libations from him.” The worshipper would take the libations to the priest, who would perform the ritual.
The Mishnah also mentions in Shekalim that there were four or five seals on which were inscribed a calf, ram, kid or sinner. Reich said the seal does not belong to this group, which shows that not all the administration procedures of the Temple were recorded in rabbinic literature.
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Originally posted by stirling
Its known that the christians did much damage to the temple ruins during the crusades....
The Templars owned the Temple site for some period and they dug it up fairly thoroughly....what they found is a matter of conjecture, but that they found something seems inevitable...
What the Romans and others had left behind is a matter of conjecture.....Though i believe the Ark is supposedly lost inside a cave on Mt Moriah still......At least thats where its last been reported....
What an interesting discovery....
'
Originally posted by dontreally
reply to post by lonewolf19792000
There's both a heavenly and physical 'ark', just as there is a heavenly and physical temple, a heavenly and physical Jerusalem...
You need to start reading Kabbalah and Metaphysical subjects. The "Heavenly" ark is what the Ark REPRESENTS - the archetype/concept, which exists in an abstract, spiritual dimension, and so it is called "heaven", to distinguish it from its material manifestation - the Ark.
Everything in creation is a symbol; The Earthly Jerusalem a symbol for the heavenly Jerusalem. The symbolism runs so deep, that the city itself and it's various sections correspond to the metaphysical aspects of the spiritual Jerusalem. The eastern side of the city, called "the old city", was called Shalem by Malchizedek, which means 'peace', or "whole". Malchizedek literally means "king of righteousness", and it is this which brings peace into the world. Abraham conversely was told to go to mount Moriah by God to sacrifice Isaac. Mount Moriah, of course, is where the Temple Mount is located. The western side of Jerusalem, is called "Moriah". After the event, Abraham called the place where he was to sacrifice Isaac, "YHVH Yireh" - which can be translated, "awe of the Lord". Abraham thus contributed the other aspect of Jerusalem - Yireh. Together, Abrahams Yireh, and Malchizedeks Shalem, produce, YiruShalem - Jerusalem.
Awe, is the sense of complete self nullification before the creator, that even sacrificing ones own son (according to the simple meaning of the narrative) wouldn't pose an issue. In the deeper sense, Isaac symbolizes the natural side of man, which one has to sacrifice in order to serve God; thus, while Malchizedek contributed the aspect of Chesed - the right line, Abraham contributed the aspect of Geburah - the left line, even though of the three patriarchs, Abraham corresponds to Chesed.
It really is astonishing how deep this system of metaphysics runs.
Look at Washington DC, for an example of esoteric city planning. It's something thats been done for ages.edit on 31-12-2011 by dontreally because: (no reason given)
Originally posted by rationaluser
It makes me sick that this thread has devolved into "omg the ark lol" newsflash the ark didn't exist there is no way an ark of that size could have supported it's own weight unless god said "lol oh yeah here's some carbon nano tubes you can use just call it wood though wink wink" much less support the weight of every living animal on earth...fundamentalsts /rolleyes
to find that temple
make the temple of Solomon.
It makes me sick that this thread has devolved into "omg the ark lol" newsflash the ark didn't exist there is no way an ark of that size could have supported it's own weight unless god said "lol oh yeah here's some carbon nano tubes you can use just call it wood though wink wink" much less support the weight of every living animal on earth...fundamentalsts /rolleyes
You're confused.
Were talking about the Ark of the covenant - a square chest which houses the two tablets given by God to Moses, a Torah scroll, and some other holy items - and not Noah's Ark.
I saw an interesting theory some years back - which I need to look into again (I think it was in one of Grant Jeffries' books) that the Holy of Holies was actually where the Al Aqsa mosque is today - which would allow for the Temple to be rebuilt with the Dome of the Rock in place - occupying the Court of the Gentiles (based on the dimensions in Revelation).