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Masonic Vows

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posted on Sep, 6 2004 @ 12:20 PM
There is much criticism of masons obligating themselves to each other, to the fraternity, and to society. Here is what Wr. Br. Albert Pike had to say about vows.

From Morals and Dogma, pp 111 - 112

When thou vowest a vow unto God, defer not to pay it. It is better thou shouldest not vow than thou shouldest vow and not pay. Be not rash with thy mouth, and let not thine heart be hasty to utter anything before God: for God is in Heaven, and thou art upon earth; therefore let thy words be few. Weigh well what it is you promise; but once the promise and pledge are given remember that he who is false to his obligation will be false to his family, his friends, his country, and his God.

Fides servailda est: Faith plighted is ever to be kept, was a maxim and an axiom even among pagans. The virtuous Roman said, either let not that which seems expedient be base, or if it be base, let it not seem expedient. What is there which that so-called expediency can bring, so valuable as that which it takes away, if it deprives you of the name of a good man and robs you of your integrity and honour? In all ages, he who violates his plighted word has been held unspeakably base. The word of a Mason, like the word of a knight in the times of chivalry, once given must be sacred; and the judgment of his brothers, upon him who violates his pledge, should be stern as the judgments of the Roman Censors against him who violated his oath. Good faith is revered among Masons as it was among the Romans, who placed its statue in the capitol, next to that of Jupiter Maximus Optimus; and we, like them, hold that calamity should always be chosen rather than baseness; and with the knights of old, that one should always die rather than be dishonoured.

Be faithful, therefore, to the promises you make, to the pledges you give, and to the vows that you assume, since to break either is base and dishonourable.

Be faithful to your family, and perform all the duties of a good father, a good son, a good husband, and a good brother.

Be faithful to your friends; for true friendship is of a nature not only to survive through all the vicissitudes of life, but to continue through an endless duration; not only to stand the shock of conflicting opinions, and the roar of a revolution that shakes the world, but to last when the heavens are no more, and to spring fresh from the ruins of the universe.

Be faithful to your country, and prefer its dignity and honour to any degree of popularity and honour for yourself; consulting its interest rather than your own, and rather than the pleasure and gratification of the people, which are often at variance with their welfare.

Be faithful to Masonry, which is to be faithful to the best interests of mankind. Labour, by precept and example, to elevate the standard of Masonic character, to enlarge its sphere of influence, to popularize its teachings, and to make all men know it for the Great Apostle of Peace, Harmony, and Good-will on earth among men; of Liberty, Equality, and Fraternity.

Masonry is useful to all men: to the learned, because it affords them the opportunity of exercising their talents upon subjects eminently worthy of their attention; to the illiterate, because it offers them important instruction; to the young, because it presents them with salutary precepts and good examples, and accustoms them to reflect on the proper mode of living; to the man of the world, whom it furnishes with noble and useful recreation; to the traveller, whom it enables to find friends and brothers in countries where else he would be isolated and solitary; to the worthy man in misfortune, to whom it gives assistance; to the afflicted, on whom it lavishes consolation; to the charitable man, whom it enables to do more good, by uniting with those who are charitable like himself; and to all who have souls capable of appreciating its importance, and of enjoying the charms of a friendship founded on the same principles of religion, morality, and philanthropy.

A Freemason, therefore, should be a man of honour and of conscience, preferring his duty to everything beside, even to his life; independent in his opinions, and of good morals, submissive to the laws, devoted to humanity, to his country, to his family; kind and indulgent to his brethren, friend of all virtuous men, and ready to assist his fellows by all means in his power.

I offer this since so many masonic critics criticize masons for unswerving devotion to our words and our honor, and further, to show that those that slander Albert Pike by misquoting, mischaracterizing, and half quoting him are not worthy of serioius consideration.

posted on Sep, 6 2004 @ 12:35 PM
Hi theron dunn

Do you know of the Masonic 'rope/noose'.?
Any info would be great.

edit:member name

[edit on 6-9-2004 by sanctum]

posted on Sep, 6 2004 @ 12:39 PM
Interesting how Chrisitans also devote themselves to the honour of their faith and the words of the bible, and how Buddhists also devote themselves to their faith and the words ot Siddhartha Gautama, and how the Taoists devote themselves to, well . . .whatever they feel like (they ARE Taoists, after all) and the Ascended Mastes who ride dragons across the Celestial Paradise.

Masons also devote themselves to their beliefs and to the honour of their Brotherhood, as well as whatever religious faith they might have.

Nothing out of the ordinary.

posted on Sep, 6 2004 @ 12:48 PM

Originally posted by sanctum
Do you know of the Masonic 'rope/noose'.?
Any info would be great.

What you refer to is called a Cable Tow which is used in the initiation, and as a "unit of measurement" in the Obligations.

Cable Tow.

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