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Originally posted by _Phoenix_
If Jesus was a god, then how did he die on the cross? In my opinion the whole son of god thing is misunderstood. I think it originally meant that we are all created from part of god's energy to become conscious humans/spirits. So the bible meant we are all sons of god, but not in the literal sense, since we are all human just like Jesus was. Well that's my view.
The whole cross thing and dying for peoples sins confuses me really if try to be logical, but my best bet is the true story of the bible is now surely not what it once was, the changes made to it over the years has really warped the truth.edit on 1-12-2011 by _Phoenix_ because: (no reason given)
Originally posted by muse7
like in the form of necklaces
You would think that the last thing Jesus would want to see when he returns is a Cross
Ezekial 8:13 And He said to me, “You are to see still greater abominations which they are doing.”
Ezekial 8:14 And He brought me to the door of the north gate of the House of יהוה, and I saw women sitting there, weeping for Tammuz.
Originally posted by Revolution9
Originally posted by FugitiveSoul
reply to post by infojunkie2
Goes to show the evolution of the bible. In the original greek version there is no mention of a cross. The word stauros means "an upright pole/stake", and the verb stauroo means "to fasten to an upright pole or stake", which paints an entirely different picture of the "crucifiction" story when you translate the words correctly, doesn't it?
The "cross" had no significance in Christianity, but over the years, the adoption of its use has become a part of their identity, like so many other borrowed customs/symbols/traditions/rituals.
Wrong!!! Read the bit in the New Covenant that says about Carrying The Cross!!!
It was a cross; an upright stake with a cross bar for hanging the hands.up; probably more a T shape, though!!!
Originally posted by muse7
like in the form of necklaces
You would think that the last thing Jesus would want to see when he returns is a Cross
Originally posted by monkcaw
There will always be Christians who are not comfortable with the "graven image" aspect of the cross/crucifix. Generally, it's because they have not matured in the Faith and lack discernment.
Originally posted by monkcaw
reply to post by Burgo1010
BS, huh? That's fine because you just proved my point. The cross is an idol but the Cherubim on the Ark of the Covenant...is that an idol too? The cross is an idol but the Tabernacle that God instructed to be built with religious images...is that idolatrous as well? Seems you and the Bible differ in your discernment concerning the 2nd commandment.
My point was that people young in the Faith tend to yoke themselves needlessly to items of the Law, which is fine--it's all apart of the process--but it's hoped that they eventually come to see the Law for what it is.
Originally posted by monkcaw
reply to post by Burgo1010
BS, huh? That's fine because you just proved my point. The cross is an idol but the Cherubim on the Ark of the Covenant...is that an idol too? The cross is an idol but the Tabernacle that God instructed to be built with religious images...is that idolatrous as well? Seems you and the Bible differ in your discernment concerning the 2nd commandment.
My point was that people young in the Faith tend to yoke themselves needlessly to items of the Law, which is fine--it's all apart of the process--but it's hoped that they eventually come to see the Law for what it is.
Originally posted by Revolution9
reply to post by muse7
Like this, people! This is how the Babylon (Rome) did it!
Horrible! A very slow and nasty way of dying! Bless You, Jesus Christ, King of Kings and Lord of Lords for your sacrifice so that us miserable wretches will one day inherit Your Father's Kingdom!
Originally posted by monkcaw
There will always be Christians who are not comfortable with the "graven image" aspect of the cross/crucifix. Generally, it's because they have not matured in the Faith and lack discernment. But still, we should not scandalize their faith by mocking them but gently point them to the theological arguments that refuted the Iconoclasts many years ago.