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Originally posted by Byrd
Originally posted by ADVISOR
Just throwing one out in the ballpark, but what are the chances of the Etruscans having contact with the Caananite traditions? In particular Phoenician...
Curiosity has me off on a tangent with theoretical theorem, none the less perhaps I'm off too far and wonder what those of you think.
Let me quote Wikipedia, here
"Phoenicia" is really a Classical Greek term used to refer to the region of the major Canaanite port towns, and does not correspond exactly to a cultural identity that would have been recognised by the Phoenicians themselves. (Wikipedia source)
The Etruscans were a fairly short lived civilization, and they lived on the west side of Italy. They had an influence on Roman culture but they don't seem to have influenced the powerful Caananite civilizations.
Originally posted by IAMTAT
I'm reminded of Abraham Lincoln's reply on hearing the report that U.S. Grant was a heavy whiskey drinker:
“Tell me what brand of whiskey that Grant drinks. I would like to send a barrel of it to my other generals.”
Thank you for your taking the time to attempt a translation on this; your's appears to be the first success thus far. (I'd be happy to buy you a fine scotch if you can translate this piece.).
Please don't stop if you have the time and inclination to continue a translation. It has been my suspicion throughout this analytical ATS process that what we were dealing with was possibly some form of Tracian or archaic Etruscan.
Regarding your reference to Iasion/Iasius, would you mind pointing out which portion of the script relates to this?
-TAT
Originally posted by IAMTAT
reply to post by Parta
An afterthought: What do you make of the Iasius/Attis/Jesus relationship? Could Iasio be another example of Joseph Campbell's Hero with a Thousand Faces?
The Vinča symbols, sometimes called the Vinča script or Old European script (also Vinča signs, Vinča-Turdaş script, etc.) are a set of symbols found on Neolithic era (6th to 5th millennia BCE) artifacts from the Vinča culture of southeastern Europe. The symbols are mostly considered as constituting an instance of "proto-writing"; that is, they probably conveyed a message but did not encode language, predating the development of writing proper by more than a millennium.