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Originally posted by DISRAELI
reply to post by lonewolf19792000
Thank you for those links. I see that the list of eras in the OP comes from the second link -the first link offers a different set. (Actually that difference, in itself, highlights how arbitrary these listings can be).
I'll tell you what made me think the list was odd. Paul and John, unquestioned leaders. Luther, Wycliffe, and even the legendary Waldo could be accepted as part of a "Protestant" line.
But if part of the function of a messenger is to fight apostacy, Arius is a very odd choice indeed. I would have counted Arius among the apostates. Including him in the list is rather like counting Goliath, rather than David, among the heroes of Israel. The author of that list ignores the fact that Luther and Wycliffe would have been ranged against Arius; they would have stood alongside Athanasius in that fight.
Similarly Russell. Since Russell effectively founded the Jehovah's Witnesses, who regard Arius as their hero, this makes me wonder whether that site is not covertly a Jehovah's Witness operation. I wonder who he thinks the 144,000 are.
PS I was right! I've just dug deeper and found the relevant chapter. "The John class" indeed! Yes, this is a Jehovah's Witness source.
PPS And I've only just noticed that the author uses "John Class" as his pen-name. Oh, very neat.
edit on 23-11-2011 by DISRAELI because: Additional researchedit on 23-11-2011 by DISRAELI because: (no reason given)
Originally posted by lonewolf19792000
Roman Catholicism does alot of stuff i find scary specifically the whole goddess worhip thing they do for Mary and calling her the "Queen of Heaven" which is a name given to many pagan goddesses like Hera, Astarte and Ishtar. That and the way they have idols and sacrifice Christ everytime they take communion by "transmutation" of the bread and wine into his actual body and blood (thats disgusting to me and sounds like cannibalism)
We partake of the Body and Blood of Christ, in the holy Mysteries, so that we ourselves may be members of Christ's Body: the Church. This is not accomplished instantly. Fully abiding in the Church is already victory over sin and complete purification therefrom. To some degree everything sinful estranges us from the Church and keeps us out of the Church; this is why in the prayer read at confession over every penitent we have the phrase: "reconcile, and unite unto Thy Holy Church. " Through repentance a Christian is cleansed and united closely to Christ in partaking of the Holy Mysteries, but later the grime of sin again settles upon him and estranges him from Christ and the Church, and therefore repentance and communion are again necessary. As long as the earthly life of a man endures, up to the very departure of the soul from the body, the struggle between sin and righteousness goes on within him. However high a spiritual and moral state one might achieve, a gradual, or even headlong and deep fall into the abyss of sin is always possible. Therefore, communion of the holy Body and Blood of Christ, which strengthens our contact with Him and refreshes us with the living streams of the grace of the Holy Spirit flowing through the Body of the Church, is necessary for everyone. How very important communion of the Holy Mysteries is we see from the life of St. Onuphrius the Great to whom, as well as to other hermits dwelling in the same desert, angels brought Holy Communion; and in the life of St. Mary of Egypt we read that her final wish after many years of desert life was the reception of the Holy Mysteries. The lives of St. Sabbatius of Solovki and a multitude of others tell us similar things. Not in vain did the Lord speak and say: "Amen, amen, I say unto you, except ye eat the Flesh of the Son of Man, and drink His Blood, ye have no life in you" 6:23). To partake of the Body and Blood of Christ is to receive in oneself the Risen Christ, the victor over death, granting to those with Him victory over sin and death. Preserving in ourselves the grace-filled gift of Communion, we have a guarantee and foretaste of the blessed, eternal life of the soul and body.
On the communion issue I'm not sure if I'm right about this, but I think it is about offering our own lives to Christ. It's like the prodigal child coming home and being reconciled to the father and saying: "Father, I have sinned against heaven and before you; I am no longer worthy to be called your son." By consuming the body and blood of Christ we are confessing that we can only be reconciled through Him. We're not sacrificing Christ to serve our personal ambitions; we're yielding ourselves to join with His body and blood as part of the Church. It's not about salvation from hell; it's about returning to obedience when we stray. That's why confession precedes communion
Originally posted by lonewolf19792000
reply to post by cloudyday
On the communion issue I'm not sure if I'm right about this, but I think it is about offering our own lives to Christ. It's like the prodigal child coming home and being reconciled to the father and saying: "Father, I have sinned against heaven and before you; I am no longer worthy to be called your son." By consuming the body and blood of Christ we are confessing that we can only be reconciled through Him. We're not sacrificing Christ to serve our personal ambitions; we're yielding ourselves to join with His body and blood as part of the Church. It's not about salvation from hell; it's about returning to obedience when we stray. That's why confession precedes communion
Yeah but the thing is. Jesus said if you take communion and you do not have your heart right and have him in mind then you bring damnation onto yourself. Like if you take communion and you do not recognize him for who he really is or put Mary above him its bad joo joo.