When we combined the Social Contract with secular law it created a system of laws which were derived from popular sovereignty. Man was skeptical if
not fearful of any limits that are not self-willed and by allowing all limits to be self-willed they became self-imposed, bereft of any higher law.
Upon this we built our social order, all laws were created by lawmakers who were changeable men which meant that all laws were ultimately changeable.
Naturally all law arising from popular sovereignty is changeable like a pair of clothes but one could argue law arising from divine order is
uncontrollable like a good parent’s unconditional love of their child. It is neither a perfect argument nor a perfect solution but at this stage it
is the best we know.
Modern state built upon popular sovereignty is what gives rise to the horrors of the 20th century; totalitarianism. The reason for this is that the
state has eroded away all the social powers that stand in its way of total consolidation of power. This occurs when the former competing entities of
social authority are removed from importance, often cheered on by the people, but at their own expense as they often later learn. Why would people
cheer on the destruction of alternative social authority other than the state? Because they want to feel liberated from those restraints; church,
religion, local towns, individual states, etc… are all threatening to the social liberation of people and equally threatening to the concentration
of power in the central governing authority.
Whether or not one wants to hear this and whether or not one agrees, I could care less. When we look upon our history we observe that when the other
forms of social authority are eroded away either swiftly or slowly, the individual feels liberation, and the democratic man loves liberation. He wants
to be liberated from the social restraints imposed by family, churches, local governments, and traditional morality. But at the same time the social
restraints are lifted the opposing powers to the state are also lifted, this leaves one entity in sole control over the power within a nation: the
government.
What is the end result of this? Man becomes completely subservient to the state in all affairs of his life. The state consumes him but he feels less
threatened by this state than by the other social authorities which the state, whether he knows it or not, helped liberate him from. When the church
no longer holds sole authority over marriages, the state steps in and says who can or cannot get married. When religion no longer holds authority over
morality, the state steps in and says what you can or cannot do. Through social liberation you remove the ‘shackles’ of religion, traditional
morality, and other social authority but you trade them out for the even more dangerous shackles of the state.
One can observe through history that absolutism is in conspiracy with equality. We can observe that Kings often sought to undermine aristocracies
because they were the natural enemies to the concentrated power of Kings. They were often successful because they sided with the peasants, promising
them favors and benefits which in the end were not always fulfilled. All the King needed the peasants for was to remove the counter-authority to their
quest for control. This however brings us back to divine authority.
As I said before divine authority was not a manmade law but that does not mean it was not often enforced by man. Aristocrats were usually at odds with
monarchs because the aristocrats sought to enforce divine law whenever they felt it was being violated. This was their way of countering the weight of
monarchial rule while simultaneously refraining from laws influenced by the masses. One could argue they were the middle men to three different
groups; the King, the masses, and the Divine. A kingdom was seldom healthy if it did not have a healthy aristocracy.
This is why the King needed the aristocracy corrupted, weakened, or removed. The peasants were his only way of doing this. But often the aristocrats
were friendly with the peasants; many peasants viewed them as their protectors. Yet there were still many peasants who felt that the aristocrats were
elitists. Once aristocracies were overthrown by the King and his blind peasants he would have limitless authority subject to his own will or fear of
divine punishment in the afterlife and the peasant would be liberated from the social restraints of aristocratic authority, becoming slaves to the
King.

