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Originally posted by TheFlash
Once again, you make me laugh. What is the difficulty? Are you more concerned with Truth, or your own ego?
Here is another analogy for you. Like any analogy it is not perfect but it serves to illustrate the point I wish to make. Let's say you were alive during WW II and one of the millions of unfortunate people who were interred in a Nazi concentration camp. Of course you think often of escape as does everyone else. The fact is that you are unable to believe, based on available evidence that you have any chance of successfully escaping. Then again you think back to stories you have heard before being captured and imprisoned about a fortunate few who did escape successfully! So with the information you have you are able to at the very least make a guess as to what your odds might be of escape, small though they may be. Is it possible for you to believe that you still might escape one day despite the miniscule odds?
So come on drummy - you are a sharp and informed guy. Let's have a ballpark estimate as to what you figure the odds of God existing are. Unless this is all just a mental masturbation game you play because you have nothing better to do. What do you do for a living anyway? Do you even have a job?
As for your claim that you are "not avoiding anything", you are most certainly avoiding answering my question. The Truth shall set you free my friend. Don't be afraid of it...
Originally posted by sensibleSenseless
Not sure whether the definition of atheist includes those who haven't chosen to "not believe in God" - There is by way of your argument, still room for those who have chosen "not to believe".
I hope that clears up any confusion you may have had about my experiences in the christian forums.
To segue back into the topic, unless someone establishes the existence of a deity I have no options to choose from. Disbelief is the only option.
Originally posted by racasan
reply to post by eight bits
What if there are additional qualifiers to the blueberry muffins information?
If for example you say:
”there are blueberry muffins in the foyer but you just have to take their existence on faith – also if you fail to have faith in the existence of these muffins you will burn for ever and ever in a bad place, the good news is the guy who told me about these muffins runs a support group for muffin believers and he only charges 10% of your wages to join”
So do you think the additional qualifiers might be important information regarding your belief in the blueberry muffins?
Originally posted by TheFlash
reply to post by traditionaldrummer
Well, you have made yourself very clear now. This is most definitely all a game for you. Your goal is not to determine what is real or true but rather to play and win at all costs. Your non-answer responses to my questions have made that most evident. When someone gets to the point of childish name calling and referring to another's mother it's all as plain as day....
Don't bother trying to deal with this person fellow members. He is not sincere and his mind is closed. He is not seeking the truth he is playing a game.
Muffins are not extraordinary, but if you said there’s a unicorn in the foyer - what do you think would happen then?
Unicorns have been searched for thoroughly enough that if they existed, then searchers almost certainly would have found them or their mortal remains. Such mortal remains as have been offered turned out to be narwhal tusks. Some people also have affirmative knowledge of the variability of equine phenotypes. No horns. Thus, the rest of us conclude there are no unicorns.
Would you consider temporary dismissal of a claim disbelief?
Especially if the dismissal relies on "not being hungry or feeling mobile".
Postponing the investigation is hardly a case of disbelief to me.
Not for me. On those claims alone I am ready and willing to convert to Muffinism. I have no problem or shame in becoming a Blueberrian.
Unicorns: Are legendary animals symbiotic of purity and grace and can only be captured by a virgin – they aren’t just horses with horns on there head
Originally posted by eight bits
racasan
Yes, but I'm trying to distinguish between what is a belief and what is a decision about an investigation. There are many other aspects to having beliefs, like what people who believe in something believe ought to be done about it.
Personally, I'm still working on whether a god exists. So, whether there is a god who expects faith, or runs a concentration camp for dissidents, or created the Universe but now needs me to chip in to to pay his public relations staff, all that can only wait until there is some god I believed in.
Of course, god hypotheses that contain elements I don't believe to be serious possibilities (the Earth began 6,000 yeas ago) or that I find unlikely (God is the Swedish-looking fellow currently seated in the foyer) can be decided against, right here, right now.
Nevertheless, the general question of god remains open, at least for me. Investigating non-starter hypotheses would simply be a waste of time. They have nothing to tell me about whether a god exists.
Unicorns: Are legendary animals symbiotic of purity and grace and can only be captured by a virgin – they aren’t just horses with horns on there head
If I believe that there are no horses with horns on their heads, then I believe that no virgin can capture one.
As it happens, I enjoy legend, mythology and folklore, but that has nothing to do with what I believe really exists. I do not take every story as a historical claim. The very symbolic character of unicorns makes me doubt that their story was originally offered as history. But, those narwhal tusks showed up in the local market, and suddenly the waters are muddied.
I mean, who can believe there's a mammal who looks like a fish, lives year-round in the frigid ice water of the top of the world, and has a horn in his head? Get real. It's a horse's horn, just like in the pictures.
Ok so how did you decide which are the “non-starter hypotheses”?
You do know unicorns are in the bible
Originally posted by traditionaldrummer
Some religious people might be willing to concede that although sexual preference might not be a choice after all, they'll likely insist that religious preference is a choice.
Recently I visited a Christian chat room and for identification of my general stance referred to myself as an atheist. One of the respondents later referred to me as a "chosen atheist" (her italics), which was evidently the only way she was able to perceive me.
But we do not typically believe and disbelieve things as a matter of choice. I could not, for example, decide that tomorrow I'll choose to start believing in The Tooth Fairy. We have quite specific reasons for both believing and disbelieving everything, and those reasons can be good or bad. I have fairly good reasons for disbelieving unproven religious claims.
Most theists probably did not choose their religion either. They tend to adopt the dominant religion of the region they are born into. Religious inculcation in youth combined with pro-religion support from the community tend to corral large numbers of people into their various places of worship. Indoctrination and strong pressure for religious involvement are fairly poor reasons for believing unproven religious claims.
In either case choice is hardly a factor. But in the case of disbelief, choice is never part of the factor. Disbelief is the result of reasoned, rational examination presented for a claim. If the evidence fails to corroborate the claim there is no choice but to disbelieve it.
I have yet to meet a chosen atheist. Christians in particular often insist that one must "choose between Heaven and Hell", therefore as an atheist you've "chosen" Hell. If you have this belief, please consider again the way in which I've explained how we all come to disbelieve things.