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Originally posted by smithjustinb
I have come to unity, and I fear it.
Originally posted by D1ss1dent
Originally posted by smithjustinb
I have come to unity, and I fear it.
That's a rather strange statement. It's like saying: "The sun shine and I fear it.".
edit on 28-9-2011 by D1ss1dent because: (no reason given)
Originally posted by D1ss1dent
Originally posted by smithjustinb
I have come to unity, and I fear it.
That's a rather strange statement. It's like saying: "The sun shine and I fear it.".
edit on 28-9-2011 by D1ss1dent because: (no reason given)
Originally posted by InshaAllah
Originally posted by Frira
Originally posted by Astar316
Duality is the deception! There is no good or evil! There is no wrong and no right, it's all depending on your perspective!
If your girlfriend screws you, it'll hurt you and you may think it is all wrong, but in the end, maybe she loves the other guy and if one decides out of love, how could it be wrong?!
I see. So, from a reasonable point of view, the woman who kidnapped two children and tortured them-- that was neither good nor evil? And so we need do nothing?
You are as dangerous as that woman-- dangerous by your complacency and lack of empathy. You are also a dime a dozen.
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Im not implying that kidnapping is wrong nor torture or murder for example. it all comes down to perspective.
So yes neither is right or wrong it simply is.
per the urantia book
The possibility of evil is necessary to moral choosing, but not the actuality thereof. A shadow is only relatively real. Actual evil is not necessary as a personal experience. Potential evil acts equally well as a decision stimulus in the realms of moral progress on the lower levels of spiritual development. Evil becomes a reality of personal experience only when a moral mind makes evil its choice.
Originally posted by Frira
Originally posted by InshaAllah
Originally posted by Frira
Originally posted by Astar316
Duality is the deception! There is no good or evil! There is no wrong and no right, it's all depending on your perspective!
If your girlfriend screws you, it'll hurt you and you may think it is all wrong, but in the end, maybe she loves the other guy and if one decides out of love, how could it be wrong?!
I see. So, from a reasonable point of view, the woman who kidnapped two children and tortured them-- that was neither good nor evil? And so we need do nothing?
You are as dangerous as that woman-- dangerous by your complacency and lack of empathy. You are also a dime a dozen.
------------------------------------------------------------------------------------------------------------------------------------------------------ ------
Im not implying that kidnapping is wrong nor torture or murder for example. it all comes down to perspective.
So yes neither is right or wrong it simply is.
per the urantia book
The possibility of evil is necessary to moral choosing, but not the actuality thereof. A shadow is only relatively real. Actual evil is not necessary as a personal experience. Potential evil acts equally well as a decision stimulus in the realms of moral progress on the lower levels of spiritual development. Evil becomes a reality of personal experience only when a moral mind makes evil its choice.
Intent and any source of intent cannot be ignored, and if ignored, does not excuse inaction.
Intent to destroy that which is, but which does no harm, has no purpose-- it is simply to destroy that which is.
So the philosophy now dissolves into that which is, is; and that which destroys, is; and that which is no longer, is no longer. All of which translates into "nothing matters." And if nothing matters than human existence does not matter.
If that is true...
... then you defy your own philosophy by the act of attempting to persuade others of your philosophy. Which, of course, all persons holding your philosophy will do, because their philosophy matters to them.
Sounds like excusing oneself from ones humanity: "I want what I want, but what you has no substance." Can you see how easily wars can take place to battle such aloof inaction?
Did I miss someth
ing?
Sounds like excusing oneself from ones humanity: "I want what I want, but what you has no substance." Can you see how easily wars can take place to battle such aloof inaction?
2. Good and Evil (1457.4) 132:2.1 Mardus was the acknowledged leader of the Cynics of Rome, and he became a great friend of the scribe of Damascus. Day after day he conversed with Jesus, and night upon night he listened to his supernal teaching. Among the more important discussions with Mardus was the one designed to answer this sincere Cynic’s question about good and evil. In substance, and in twentieth-century phraseology, Jesus said:
(1457.5) 132:2.2 My brother, good and evil are merely words symbolizing relative levels of human comprehension of the observable universe. If you are ethically lazy and socially indifferent, you can take as your standard of good the current social usages. If you are spiritually indolent and morally unprogressive, you may take as your standards of good the religious practices and traditions of your contemporaries. But the soul that survives time and emerges into eternity must make a living and personal choice between good and evil as they are determined by the true values of the spiritual standards established by the divine spirit which the Father in heaven has sent to dwell within the heart of man. This indwelling spirit is the standard of personality survival.
(1457.6) 132:2.3 Goodness, like truth, is always relative and unfailingly evil-contrasted. It is the perception of these qualities of goodness and truth that enables the evolving souls of men to make those personal decisions of choice which are essential to eternal survival.
(1458.1) 132:2.4 The spiritually blind individual who logically follows scientific dictation, social usage, and religious dogma stands in grave danger of sacrificing his moral freedom and losing his spiritual liberty. Such a soul is destined to become an intellectual parrot, a social automaton, and a slave to religious authority.
(1458.2) 132:2.5 Goodness is always growing toward new levels of the increasing liberty of moral self-realization and spiritual personality attainment — the discovery of, and identification with, the indwelling Adjuster. An experience is good when it heightens the appreciation of beauty, augments the moral will, enhances the discernment of truth, enlarges the capacity to love and serve one’s fellows, exalts the spiritual ideals, and unifies the supreme human motives of time with the eternal plans of the indwelling Adjuster, all of which lead directly to an increased desire to do the Father’s will, thereby fostering the divine passion to find God and to be more like him.
(1458.3) 132:2.6 As you ascend the universe scale of creature development, you will find increasing goodness and diminishing evil in perfect accordance with your capacity for goodness-experience and truth-discernment. The ability to entertain error or experience evil will not be fully lost until the ascending human soul achieves final spirit levels.
(1458.4) 132:2.7 Goodness is living, relative, always progressing, invariably a personal experience, and everlastingly correlated with the discernment of truth and beauty. Goodness is found in the recognition of the positive truth-values of the spiritual level, which must, in human experience, be contrasted with the negative counterpart — the shadows of potential evil.
(1458.5) 132:2.8 Until you attain Paradise levels, goodness will always be more of a quest than a possession, more of a goal than an experience of attainment. But even as you hunger and thirst for righteousness, you experience increasing satisfaction in the partial attainment of goodness. The presence of goodness and evil in the world is in itself positive proof of the existence and reality of man’s moral will, the personality, which thus identifies these values and is also able to choose between them.
(1458.6) 132:2.9 By the time of the attainment of Paradise the ascending mortal’s capacity for identifying the self with true spirit values has become so enlarged as to result in the attainment of the perfection of the possession of the light of life. Such a perfected spirit personality becomes so wholly, divinely, and spiritually unified with the positive and supreme qualities of goodness, beauty, and truth that there remains no possibility that such a righteous spirit would cast any negative shadow of potential evil when exposed to the searching luminosity of the divine light of the infinite Rulers of Paradise. In all such spirit personalities, goodness is no longer partial, contrastive, and comparative; it has become divinely complete and spiritually replete; it approaches the purity and perfection of the Supreme.
(1458.7) 132:2.10 The possibility of evil is necessary to moral choosing, but not the actuality thereof. A shadow is only relatively real. Actual evil is not necessary as a personal experience. Potential evil acts equally well as a decision stimulus in the realms of moral progress on the lower levels of spiritual development. Evil becomes a reality of personal experience only when a moral
Originally posted by InshaAllah
From the urantia book paper 132:
But the soul that survives time and emerges into eternity must make a living and personal choice between good and evil as they are determined by the true values of the spiritual standards established by the divine spirit which the Father in heaven has sent to dwell within the heart of man.
Goodness, like truth, is always relative
Somewhere between here and Paradise, a few persons striving for good have the ability to thwart evil. They see it, identify it for what it is by spiritual discipline, and so they act, with all due force. Most will not. Better they would if everyone was called and equipped to fight evil-- but not everyone is. Those few who do act, often become the target of the very evil, in a different manifestation or in the same one, which they fought in order to save another. In that, they know the truth of evil's existence and its influence. None of us can hide, but to them, neither can evil. At some level of understanding (spiritual to "gut feel") the fear of just that sort of retribution for opposing evil is enough to cause most to chose not to act-- sometimes wisely and sometimes not.
One day after the evening meal Jesus and the young Philistine strolled down by the sea, and Gadiah, not knowing that this “scribe of Damascus” was so well versed in the Hebrew traditions, pointed out to Jesus the ship landing from which it was reputed that Jonah had embarked on his ill-fated voyage to Tarshish. And when he had concluded his remarks, he asked Jesus this question: “But do you suppose the big fish really did swallow Jonah?” Jesus perceived that this young man’s life had been tremendously influenced by this tradition, and that its contemplation had impressed upon him the folly of trying to run away from duty; Jesus therefore said nothing that would suddenly destroy the foundations of Gadiah’s present motivation for practical living. In answering this question, Jesus said: “My friend, we are all Jonahs with lives to live in accordance with the will of God, and at all times when we seek to escape the present duty of living by running away to far-off enticements, we thereby put ourselves in the immediate control of those influences which are not directed by the powers of truth and the forces of righteousness. The flight from duty is the sacrifice of truth. The escape from the service of light and life can only result in those distressing conflicts with the difficult whales of selfishness which lead eventually to darkness and death unless such God-forsaking Jonahs shall turn their hearts, even when in the very depths of despair, to seek after God and his goodness. And when such disheartened souls sincerely seek for God — hunger for truth and thirst for righteousness — there is nothing that can hold them in further captivity. No matter into what great depths they may have fallen, when they seek the light with a whole heart, the spirit of the Lord God of heaven will deliver them from their captivity; the evil circumstances of life will spew them out upon the dry land of fresh opportunities for renewed service and wiser living.”
Jesus’ last visit with Gadiah had to do with a discussion of good and evil. This young Philistine was much troubled by a feeling of injustice because of the presence of evil in the world alongside the good. He said: “How can God, if he is infinitely good, permit us to suffer the sorrows of evil; after all, who creates evil?” It was still believed by many in those days that God creates both good and evil, but Jesus never taught such error. In answering this question, Jesus said: “My brother, God is love; therefore he must be good, and his goodness is so great and real that it cannot contain the small and unreal things of evil. God is so positively good that there is absolutely no place in him for negative evil. Evil is the immature choosing and the unthinking misstep of those who are resistant to goodness, rejectful of beauty, and disloyal to truth. Evil is only the misadaptation of immaturity or the disruptive and distorting influence of ignorance. Evil is the inevitable darkness which follows upon the heels of the unwise rejection of light. Evil is that which is dark and untrue, and which, when consciously embraced and willfully endorsed, becomes sin. (1429.2) 130:1.6 “Your Father in heaven, by endowing you with the power to choose between truth and error, created the potential negative of the positive way of light and life; but such errors of evil are really nonexistent until such a time as an intelligent creature wills their existence by mischoosing the way of life. And then are such evils later exalted into sin by the knowing and deliberate choice of such a willful and rebellious creature. This is why our Father in heaven permits the good and the evil to go along together until the end of life, just as nature allows the wheat and the tares to grow side by side until the harvest.”
Originally posted by InshaAllah
reply to post by Frira
Great argument friend although we do have our differences i do believe our views are more in line than i thought.
Goodness and evil do and simply do not exist. it will always falls on the individual who chooses what they desire to be.
it may not be a conscious decision but its a decision never the less. throughout time many have been forced to endure evil.
but what is evil it may or may not be that whoever is choosing to be evil may be aware of this or may not. either way evil endures on, and the innocent must choose for themselves what they must do in response. should they turn the cheek or brandish the sword.
That choice will forever remain their choice and NO ONE ever can alter that.
Somewhere between here and Paradise, a few persons striving for good have the ability to thwart evil. They see it, identify it for what it is by spiritual discipline, and so they act, with all due force. Most will not. Better they would if everyone was called and equipped to fight evil-- but not everyone is. Those few who do act, often become the target of the very evil, in a different manifestation or in the same one, which they fought in order to save another. In that, they know the truth of evil's existence and its influence. None of us can hide, but to them, neither can evil. At some level of understanding (spiritual to "gut feel") the fear of just that sort of retribution for opposing evil is enough to cause most to chose not to act-- sometimes wisely and sometimes not.
And this is where we agree i do admit i see so many people say how the world has gone to ish but do nothing about it. the problem here is they are beginning to see truth for what it is. the seed of truth is growing within they just dont know how to foster it. they want to, but there is no one to point the way.
that is where you and i come into play. i can clearly see you hold truth within you as well as goodness. but what good is your truth if you dont reach out into the shores of despair and help your fellow man, point them towards the shores of truth. the same you sit upon.
how can they enjoy the goodness of life if so many are enjoying the shallow waters of strife. the decadence of it all is so intoxing.
a desserts do not stop being a desserts because we are not hungry any more. nor does that dessert becoming vile tasting because we are full.
it will always be that delicious dessert we crave until the day comes when we do not. the dessert being un-truth.
When they come to this decision its not up to us to berate them for where they came. rather it up to us to elevate who they have become. to embellish their decision to see truth and error for what it is.
and now another passage from the urantia book to ponder...