It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
Originally posted by Sigismundus
And the Titulus hanging over the Cross shows armed Sedition was the legal cause for his crucifixion in Roman eye - Breach of Lex Maiestatis (‘no king but Caesar’ law, - Crucifixioin being the specific penalty for the Act of Sedition against Rome…) – there is no way around it.
Originally posted by Sigismundus
reply to post by Logarock
Hi LogaRock -
According to the 3 canonical Greek Synoptic Gospels (‘according to Matthew, Mark, Luke’ whoever they were) Jesus performed many ‘exorcisms by magical words’ of ‘those possessed by kako-daemons (i.e. evil spirits). Curiously perhaps, these daemon excorcism-incidents (“pericopes” complete with beginnings, middles and endings to them) are missing altogether from the 4th canonical Greek Gospel of 'John', whoever he was...
Originally posted by Sigismundus
Philo's Legatio ad Gaium, (Legatio 299-305).
“Pontius Pilatus was a man by Nature of an inflexibly cruel and violently-stubborn disposition...and always deathly-afraid that an Embassy of Iudaean subjects might some day lodge a legal-complaint to the Emperor at Rome listing his many years of Criminal Abuses – he lived in absolute Terror as to what possible Retribution against him might result if any of his many Crimes against the Judaeans ever came out –.......
Originally posted by windword
reply to post by SuperiorEd
I understand the metaphysical implication of the story and doctrines of Christianty, but I have a hard time believing that God would deliberately set Satan after Jesus. Clearly, according to the book of Job, Satan needs permission.
Originally posted by windword
First off let me say that I am NOT a Christain and I'm not trying to pick a fight or insult anybody. I have a question that goes to the charactor of the Biblical representation of Jesus. I am not attacking Jesus, but questioning the logic of the story.
I quit Christian belief as Hebrew Scripture from Y'suah's Own instruction showed me more and more he was not "Christian"! Following only what he teaches leads one to discover a very different Person in Y'suah, than the pagan Vatican tries desperately to make Him look like.
That being said........
I was reading this thread All Roads Lead to Rome which I highly recommend, that ties together brilliantly the not so secret history of the Roman Empire and the Roman Catholic Church, among other things.
When reading about the reign of Constantine and the First Council of Nicaea which is when we see the birth of Christianity and the scriptures cannonized, I started to wonder about something.
When one objectively opens research on the Vatican, Babylon, the city-state of rebellion against The Deity after the Flood comes into clear focus, with all its pagan symbolism and heathen occult rituals. Much as Y'suah told Disciple Yochanan in The Revelations about Babylon being brought into action during these Last Hours of Man's rule over Earth.
Did Satan really tempt Jesus in the desert?
According to the biblical accounts of Mathew, Luke and Mark, Jesus set off on a "vision quest" in the desert and fasted for 40 days, shortly after his babtism by John the Babtist.
During his quest he was tempted by Satan to:
Make bread out of stones to relieve his own hunger
Free himself from a pinnacle by jumping and relying on angels to break his fall. The narrative of both Luke and Matthew has the devil quote Psalm 91:11-12 to show that God had promised this assistance, although the devil implies that the passage may be used to justify presumptuous acts, while the Psalm only promises that God will deliver those who trust and abide in Him.
Worship the devil in return for all the kingdoms of the world. Luke has the devil explicitly claim this authority had previously been handed to himself, the devil.
(Wikipedia)
While I don't have a problem with the symbolism of this story, I have a problem with the "truthiness" of it.
Did Jesus come back, after having been fed by the angels, and tell everyone about his struggle with Satan? Did he go about bragging about his faith in God and that he would not give in to Satan, even though he was sorely tested?
Did he reveal a weakness to his disciples by complaining about the temptation and that nasty Satan? Then bolster himself and his faith by telling the story? The story is not told though the words of Jesus, but by a 3rd party.
It seems out of charactor for Jesus to discuss his conversation with Satan about his relationship with his father. Jesus never said he was tempted by Satan, and I don't think he was!
Now this is why I am here, and in fact is why I registered - to reply.
I've been really intrigued of late by this account. It started with sharing a text from the Khaboris Manuscript with a neighbor, the translation of Mattityahu (Matthew) 4, verse 1, which reads: "Then Jesus was drawn from rukha d'koodsha into an unprotected state for what would be His stress from uprightness."
Yes! That's what it says, and the small book begins with: ""Translated direct into English from the ancient Aramaic with particular and painstaking fidelity to the preservation of the thought patterns, images, and concepts peculiar to Aramaic, the native language of Jesus of Nazareth, and the language in which he delivered His teachings to the world."
That said, the pagan Vatican - I cannot stress enough how "pagan" that Vatican truly is - does all in its power to un-deify Y'suah, Who states He is Truth, Life, and the ONLY Way to heaven, or as the pagans say, "Father." He also clearly states He is "I AM," exactly what he said to Moshe' as His Title to give to the ancient people of Israel in Egypt. That's extremely well vetted records, BTW.
Therefore, as you rightly query here, how in the world was Y'suah even remotely subject to one of His creatures coming up and "tempting" Him?! Would I be tempted by my great, great grandbaby to do a terrible deed against myself?
I think not! And here Y'suah is Creator, and far more the progenitor of all creatures, than I am of a great, great grradbaby!
Ha! This has very tight limits on post length!
I'll continue with a second section. . .
]edit on 18-9-2011 by windword because: (no reason given)edit on 18-9-2011 by windword because: (no reason given)[/qu extra DIV
Originally posted by windword
Originally posted by Beavers
Originally posted by windword
First off let me say that I am NOT a Christain
firstly.. if you aren't a christian, why are you asking for evidence about a character you don't believe exists?
secondly, if you don't believe, why do you even give a #?
I'm not asking for evidence, but discussing the possibility of the story having been manipulated. I was raised Christian, and while I don't prescribe to the doctrines of Christianity, I do believe in the "Christ" consciousness and value all paths to enlightenment.
I think this story reveals a break in charactor of the biblical representation of this man I believe was a charismatic rabbi that spoke to the masses, who was the son of a carpenter.
Just an observation.
Traditions about nāgas are also very common in all the Buddhist countries of Asia. In many countries, the nāga concept has been merged with local traditions of great and wise serpents or dragons. In Tibet, the nāga was equated with the klu, wits that dwell in lakes or underground streams and guard treasure. In China, the nāga was equated with the lóng or Chinese dragon.
The Buddhist nāga generally has the form of a great cobra-like snake, usually with a single head but sometimes with many. At least some of the nāgas are capable of using magic powers to transform themselves into a human semblance. In Buddhist painting, the nāga is sometimes portrayed as a human being with a snake or dragon extending over his head. One nāga, in human form, attempted to become a monk; when telling it that such ordination was impossible, the Buddha told it how to ensure that it would be reborn a man, able to become a monk.[11]
In the 'Devadatta' chapter of the Lotus Sutra, an eight year old female Naga, after listening to Manjushri preach the Lotus Sutra, transforms her body into that of a male human and immediately reaches full enlightenment.[12] This tale appears to reinforce the viewpoint prevalent in Mahayana scriptures that a male human body is required for Buddhahood, even if a being is so advanced in her realization that she can magically transform her body at will and demonstrate the emptiness of the physical form itself.
Nāgas are believed to both live on Mount Sumeru, among the other minor deities, and in various parts of the human-inhabited earth. Some of them are water-dwellers, living in streams or the mer; others are earth-dwellers, living in underground caverns.
The nāgas are the servants of Virūpākṣa (Pāli: Virūpakkha), one of the Four Heavenly Kings who guards the western direction. They act as a guard upon Mount Sumeru, protecting the devas of Trāyastriṃśa from attack by the Asuras.
Among the notable nāgas of Buddhist tradition is Mucalinda, protector of the Buddha. In the Vinaya Sutra (I, 3) the Buddha shortly after his enlightenment is meditating in a forest when a great storm arises, but graciously Naga King Mucalinda gives shelter to the Buddha from the storm by covering the Buddha's head with his 7 snake heads.[13] Then the king takes the form of a young Brahmin and renders the Buddha homage.[14]
It is noteworthy that the 2 chief disciples of the Buddha, Sariputra and Maudgalyayana are referred to as
Mahanaga.[15] Some of the most important figures in Buddhist history symbolize nagas in their names such as Dignaga, Nagasena, and, although other etymons are assigned to his name, Nagarjuna.
In the Vajrayana and Mahasiddha traditions according to Beer (1999),[page needed] many notable fully enlightened nagas also transmitted and/or transported terma into and out of the human realm that had been elementally encoded by adepts.
Norbu (1999: p.?) states that according to tradition the Prajnaparamita terma teachings are held to have been conferred upon Nagarjuna by Nagaraja, the King of the nagas, who had been guarding them at the bottom of a lake. Refer Lotus Sutra.
Originally posted by windword
First off let me say that I am NOT a Christain and I'm not trying to pick a fight or insult anybody. I have a question that goes to the charactor of the Biblical representation of Jesus. I am not attacking Jesus, but questioning the logic of the story.
That being said........
I was reading this thread All Roads Lead to Rome which I highly recommend, that ties together brilliantly the not so secret history of the Roman Empire and the Roman Catholic Church, among other things.
When reading about the reign of Constantine and the First Council of Nicaea which is when we see the birth of Christianity and the scriptures cannonized, I started to wonder about something.
Did Satan really tempt Jesus in the desert?
According to the biblical accounts of Mathew, Luke and Mark, Jesus set off on a "vision quest" in the desert and fasted for 40 days, shortly after his babtism by John the Babtist.
During his quest he was tempted by Satan to:
Make bread out of stones to relieve his own hunger
Free himself from a pinnacle by jumping and relying on angels to break his fall. The narrative of both Luke and Matthew has the devil quote Psalm 91:11-12 to show that God had promised this assistance, although the devil implies that the passage may be used to justify presumptuous acts, while the Psalm only promises that God will deliver those who trust and abide in Him.
Worship the devil in return for all the kingdoms of the world. Luke has the devil explicitly claim this authority had previously been handed to himself, the devil.
(Wikipedia)
While I don't have a problem with the symbolism of this story, I have a problem with the "truthiness" of it.
Did Jesus come back, after having been fed by the angels, and tell everyone about his struggle with Satan? Did he go about bragging about his faith in God and that he would not give in to Satan, even though he was sorely tested?
Did he reveal a weakness to his disciples by complaining about the temptation and that nasty Satan? Then bolster himself and his faith by telling the story? The story is not told though the words of Jesus, but by a 3rd party.
It seems out of charactor for Jesus to discuss his conversation with Satan about his relationship with his father. Jesus never said he was tempted by Satan, and I don't think he was!
]edit on 18-9-2011 by windword because: (no reason given)edit on 18-9-2011 by windword because: (no reason given)
Well, the Bible has it as a literal temptation by an actual being, but I think one could also see it as an allegorical and symbolic story about temptation,
As for Jesus' motives, I think you miss the most logical reason: that he (assuming he actually existed) used it as a teachable moment about temptation and the human side of "the son of man" extra DIV