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That is totally different, a peado prays on a young child someone's child they are protecting, they are duping them into sex and the child will grow up with the scar of this forever, the child does not go out to find and old person to have sex with, it is totally one sided on the peados part, the child is harmed mentally and in some cases physically, two gay people are not hurting each other or anyone else it is not the same thing at all.
Originally posted by ThirdEyeofHorus
reply to post by The Old American
Ok let's play that out....should Christians tolerate pedophiles just because they are human and make mistakes and do terrible things to children, or are you going to justify that? This is the problem with religious humanism. It replaces God with the human moral relativity.
and I haven't once tried to institute a law saying you have to dance naked in a full moon ritual,
Originally posted by voidla
reply to post by ThirdEyeofHorus
But, marriage has always been a contract between two or more people for land, relationships, money, and yes, love, it's never ever been owned by religions, it's been owned by societies as a whole, so sorry, but seeing as the church has made laws around themselves, I think it's only fair the church is put to the back over society, not society over the church.edit on 7-9-2011 by voidla because: (no reason given)
Meanwhile he applied his whole mind to exercises of piety, looking to and pondering on the priesthood in vigils, fasts and prayers and similar austerities. In which matter he proved himself far more prudent than most candidates who thrust themselves rashly into that arduous profession without any previous trial of their powers. The one thing that prevented him from giving himself to that kind of life was that he could not shake off the desire of the married state. He chose, therefore, to be a chaste husband rather than an impure priest.
As chancellor it was his duty to enforce the laws against heretics and, by doing so, he provoked the attacks of Protestant writers both in his own time and since. The subject need not be discussed here, but More's attitude is patent. He agreed with the principle of the anti-heresy laws and had no hesitation in enforcing them. As he himself wrote in his "Apologia" (cap. 49) it was the vices of heretics that he hated, not their persons; and he never proceeded to extremities until he had made every effort to get those brought before him to recant. How successful he was in this is clear from the fact that only four persons suffered the supreme penalty for heresy during his whole term of office. More's first public appearance as chancellor was at the opening of the new Parliament in November, 1529. The accounts of his speech on this occasion vary considerably, but it is quite certain that he had no knowledge of the long series of encroachments on the Church which this very Parliament was to accomplish. A few months later came the royal proclamation ordering the clergy to acknowledge Henry as "Supreme Head" of the Church "as far as the law of God will permit", and we have Chapuy's testimony that More at once proferred his resignation of the chancellorship, which however was not accepted. His firm opposition to Henry's designs in regard to the divorce, the papal supremacy, and the laws against heretics, speedily lost him the royal favour, and in May, 1532, he resigned his post of Lord Chancellor after holding it less than three years. This meant the loss of all his income except about 100 pounds a year, the rent of some property he had purchased; and, with cheerful indifference, he at once reduced his style of living to match his strained means. The epitaph he wrote at this time for the tomb in Chelsea church states that he intended to devoted his last years to preparing himself for the life to come.
Originally posted by voidla
reply to post by ThirdEyeofHorus
Ah, so a church, christanity, which has forced laws on people for hundreds of years, is suddenly not allowed to be told what to do when the state has more power than the church?
Right, I see where we are with your logic now!
Sorry, but what church are you on about? Marriage isn't a religious thing, so if a church wants to practice it's teachings in public in a country, it should be bound by the laws of said country, including the right to marry same-sex couples!
That Christian marriage (i.e. marriage between baptized persons) is really a sacrament of the New Law in the strict sense of the word is for all Catholics an indubitable truth. According to the Council of Trent this dogma has always been taught by the Church, and is thus defined in canon i, Sess. XXIV: "If any one shall say that matrimony is not truly and properly one of the Seven Sacraments of the Evangelical Law, instituted by Christ our Lord, but was invented in the Church by men, and does not confer grace, let him be anathema." The occasion of this solemn declaration was the denial by the so-called Reformers of the sacramental character of marriage.
Originally posted by AboveTopZecret
Problems for gay's :
...
URINE SEX About 10% of Kinsey's gays reported having engaged in "golden showers" [drinking or being splashed with urine]. In the largest survey of gays ever conducted,13 23% admitted to urine-sex. In the largest random survey of gays,6 29% reported urine-sex.
Originally posted by voidla
reply to post by ThirdEyeofHorus
Sorry but your post is irrelevant
The church of any religion that chooses to practice it's beliefs and recruit people to it's organization should be bound by the laws of the state, and if the state says same-sex couples will have their marriage (which is not bound to religion) in a place of worship then that church will have to comply with the state's laws, regardless if the said religion agrees with same-sex marriage, the building is a building and will be used as such if the law states so.edit on 7-9-2011 by voidla because: grammar