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And as already linked. . .
Nobody is disputing that at this time.
What was 'everlasting in Genesis 17:7-8 was the faithfulness of Him to His covenant. His covenant with Abraham for the land is irrevocable and everlasting.
Moses brought into effect a covenent with the people to follow laws, in order to have possession of the lands that were involved in an earlier, different covenant which had no attached timetable for when it might be fulfilled. What was the same between the two covenants was some of the land. Everything else was different including who was going to take possession of it, since the ranks of the Israelites were swelled by the influx of foreigners who came with them out of Egypt.
For one thing, Moses was called and led by God to bring the. . (edit by JM to delete misapplied title). . .to the promised land. Secondly, Moses never set foot in the land, he wasn't permitted to for what he did in the wilderness the second time he struck the rock. Lastly, Christ's covenant He instilled at the last supper is the covenant of grace. It has absolutely nothing to do with the Abrahamic land covenant. Which is what we are discussing here.
Est 8:17 In every province and in every city, wherever the edict of the king went, there was joy and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear of the Jews had seized them.
The name is commonly interpreted as a theophoric name referring to the god Marduk with the understanding that it means "[servant/follower/devotee] of Marduk" in Aramaic.