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One Member of Parliament (MP), Badruddin bin Amiruldin, has stated in the Dewan Rakyat house of Parliament that "Malaysia ini negara Islam" ("Malaysia is an Islamic state") and that "you tidak suka, you keluar dari Malaysia!" ("You don't like it, you get out of Malaysia!")
Malaysia's non-Muslim Chinese and Indian communities, who form 40 per cent of the population, are alarmed at creeping Islamisation.
Abdul Badawi, the prime minister, this month joined other leaders for the first time in denying what the British-authored constitution has said for 50 years - that Malaysia is a secular state.
Sharia law already operates in some Malaysian states and is occasionally applied to non-Muslims, as in July when Islamic officials forcibly separated a Hindu-Muslim couple with six children after 21 years of marriage.
The majority ethnic Malays are defined as Muslim by law and forbidden from converting.
Racial tensions are already high due to official discrimination in favour of Malays, who enjoy better employment opportunities, preferential loans and lower house prices.
Dr Mohd Hatta, of the Islamic Party, welcomed the latest proposal in principle, but said: "The chief justice should be enforcing laws, not making them."
Meanwhile, dissent is increasingly harshly repressed. Journalists and bloggers say they are tailed by police and their phones are tapped.
The 42-year-old woman converted to Christianity ten years ago and must have her change of religion recognised under the law if she wants to elope with her Christian fiancé, a Malaysian of Indian origin.
In denying her right to change, the court “confirmed the National Registration Department’s right to insist on a certificate from the Sharia Court that she has apostatised, prior to registering her conversion in the identity card.”
However, in Malaysia Sharia courts can impose prison terms or heavy fines on anyone converting from one religion to another. In practice, since the country is governed by two legal systems, an Islamic system based on Sharia and a secular one based on the constitution, people are frequently forced into litigation to determine which one should prevail.
Subashini Rajasingham vs Saravan Thangathoray is the latest case to put Malaysia under the scrutiny of foreign media for its ambiguities regarding religious freedom.
Another case involves Moorthy Maniam, a Malaysian Hindu who was buried with Islamic rites in December 2005. In Malaysia he was a national hero as the first Malaysian to climb Mount Everest, but an Islamic court ruled that before his death he had converted to Islam. His wife challenged the claim but lost before the High Court of Justice.
When Habibie became president in 1998, the government’s attitude toward Islamists changed dramatically. Under Habibie, provinces were encouraged to enact Sharia law. More than 30 legislative bodies, primarily on the islands of Sumatra (including Aceh), Sulawesi and Java, adopted Sharia law under Habibie’s rule.
In urban areas, such as Banda Aceh and Tanggerang, where the most radical political changes have taken place, women have been arrested for being out alone at night or failing to wear a headscarf as a government employee; in addition, those who consume alcohol face public whipping. A majority of Indonesians and many foreign governments, including the United States, fear that the current president, Susilo Bambang Yudhoyono, cannot reign in hardline Muslim conservatives and that individual freedoms and the country’s moderate traditions hang in the balance.
Aceh Province
A prominent case of Sharia-implemented law is the Aceh Province. The province is part of the island of Sumatra and the Aceh Province demanded sovereignty over its laws. The Indonesian government allowed the Aceh Province to create their own laws as they saw fit. Controversy arose when the Aceh Province began passing several exclusionary and harsh laws in the province. One of the most controversial laws is the law stating adulterers could be stoned to death if found guilty by the testimony of four witnesses. Other laws include a ban on gambling, alcohol and pre-marital sex. There are also modest dress laws, such as those requiring women to wear headscarves in Aceh Province. The punishments for breaking the law range from imprisonment to amputation and stoning. Aceh Province politicians stated that the laws are rooted in Sharia law, but many Muslim scholars argue that the laws are a misinterpretation of the hadith. Nevertheless, polls showed a large majority of Aceh citizens support the laws.
Not trying to be a smartass here, I admire a lot of your posts. And pertaining to the thread, I wanted to show how drastically Islam can change a country in as little as 20 years.
Originally posted by XplanetX
edit on 22-8-2011 by XplanetX because: bad link
Originally posted by XplanetX
reply to post by moogle
Excellent post.
If people are interested in finding out how fast the demographics of western countries are changing, check this out:
Originally posted by JennaDarling
Just like immigrants came to America and started to demand rights, infact, you should probably ask the native indians and mayan's etc how it went.
Originally posted by JennaDarling
Just like immigrants came to America and started to demand rights, infact, you should probably ask the native indians and mayan's etc how it went.
SHARIA LAW
•59% of Muslims would prefer to live under British law, compared with 28% who would prefer to live under Sharia law
So stop demanding sharia law etc - this is not natural to Britain.