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Quote from : Wikipedia : The War of the Worlds (Radio Drama)
The War of the Worlds was an episode of the American radio drama anthology series Mercury Theatre on the Air.
It was performed as a Halloween episode of the series on October 30, 1938 and aired over the Columbia Broadcasting System radio network.
Directed and narrated by Orson Welles, the episode was an adaptation of H. G. Wells' novel The War of the Worlds.
The first two thirds of the 60-minute broadcast were presented as a series of simulated "news bulletins", which suggested to many listeners that an actual alien invasion by Martians was currently in progress.
Compounding the issue was the fact that the Mercury Theatre on the Air was a 'sustaining show' (it ran without commercial breaks), thus adding to the program's quality of realism.
Although there were sensationalist accounts in the press about a supposed panic in response to the broadcast, the precise extent of listener response has been debated. In the days following the adaptation, however, there was widespread outrage.
The program's news-bulletin format was decried as cruelly deceptive by some newspapers and public figures, leading to an outcry against the perpetrators of the broadcast, but the episode secured Orson Welles' fame.
Welles' adaptation was one of the Radio Project's first studies.
Quote from : Wikipedia : Eugenics
Eugenics is the "applied science or the biosocial movement which advocates the use of practices aimed at improving the genetic composition of a population," usually referring to human populations.
Eugenics was widely popular in the early decades of the 20th century, but in late 20th century it has fallen into disfavor after having become associated with Nazi Germany.
Both the public and some elements of the scientific community have associated eugenics with Nazi abuses, such as enforced racial hygiene, human experimentation, and the extermination of "undesired" population groups.
However, developments in genetic, genomic, and reproductive technologies at the end of the 20th century have raised many new questions and concerns about the meaning of eugenics and its ethical and moral status in the modern era.
Quote from : Wikipedia : Racial Purity
Racial hygiene (often labeled a form of "scientific racism") is the selection, by a government, of the most physically, intellectually and morally superior people to raise the next generation (selective breeding) and a close alignment of public health with eugenics.
The concept of racial "purity" was developed by Arthur de Gobineau.
De Gobineau argued that race created culture, and that "impure" "race-mixing" leads to chaos.
Racial hygiene was historically tied to traditional notions of public health, but usually with an enhanced emphasis on heredity.
The use of social measures to attempt to preserve or enhance biological characteristics was first proposed by Francis Galton in his early work, starting in 1869, on what would later be called eugenics.
Quote from : Wikipedia : Transhumanism
Transhumanism is an international intellectual and cultural movement that affirms the possibility and desirability of fundamentally transforming the human condition by developing and making widely available technologies to eliminate aging and to greatly enhance human intellectual, physical, and psychological capacities.
Transhumanist thinkers study the potential benefits and dangers of emerging technologies that could overcome fundamental human limitations, as well as study the ethical matters involved in developing and using such technologies.
They predict that human beings may eventually be able to transform themselves into beings with such greatly expanded abilities as to merit the label "posthuman".
Transhumanism is therefore viewed as a subset of philosophical "posthumanism".
The contemporary meaning of the term "transhumanism" — which is now symbolized by H+ (previously >H) and often used as a synonym for "human enhancement" — was foreshadowed by one of the first professors of futurology, FM-2030, who taught "new concepts of the Human" at The New School of New York City in the 1960s, when he began to identify people who adopt technologies, lifestyles and world views transitional to "posthumanity" as "transhuman".
This foresight would lay the intellectual groundwork for British philosopher Max More to begin articulating the principles of transhumanism as a futurist philosophy in 1990, and organizing in California an intelligentsia that has since grown into the worldwide transhumanist movement.
The transhumanist vision of a transformed future humanity, which is influenced by the techno-utopias depicted in some great works of science fiction, has attracted many supporters and detractors from a wide range of perspectives.
Transhumanism has been condemned by one critic, Francis Fukuyama, as the world's most dangerous idea,[6] while one proponent, Ronald Bailey, counters that it is the "movement that epitomizes the most daring, courageous, imaginative, and idealistic aspirations of humanity".
Publishers Weekly : Amazon Review :
Gardner, a columnist and senior writer for the Ottawa Citizen, is both matter-of-fact and entertaining in this look at fear and how it shapes our lives.
Although we are capable of reason, says Gardner, we often rely instead on intuitive snap judgments.
We also assume instinctively, but incorrectly, that if examples of something can be recalled easily, that thing must be common.
And what is more memorable than headlines and news programs blaring horrible crimes and diseases, plane crashes and terrorist attacks?
In fact, such events are rare, but their media omnipresence activates a gut-level fear response that is out of proportion to the likelihood of our going through such an event.
It doesn't help that scientific data and statistics are often misunderstood and misused and that our risk assessment is influenced less by the facts than by how others respond.
Gardner's vivid, direct style, backed up by clear examples and solid data from science and psychology, brings a breath of fresh air and common sense to an emotional topic.
(June) Copyright © Reed Business Information, a division of Reed Elsevier Inc.
All rights reserved.
Amazon Review :
The Bush years have given rise to fears of a resurgent Imperial Presidency.
Those fears are justified, but the problem cannot be solved simply by bringing a new administration to power.
In his provocative new book, The Cult of the Presidency, Gene Healy argues that the fault lies not in our leaders but in ourselves.
When our scholars lionize presidents who break free from constitutional restraints, when our columnists and talking heads repeatedly call upon the "commander in chief " to dream great dreams and seek the power to achieve them--when voters look to the president for salvation from all problems great and small--should we really be surprised that the presidency has burst its constitutional bonds and grown powerful enough to threaten American liberty?
The Cult of the Presidency takes a step back from the ongoing red team/blue team combat and shows that, at bottom, conservatives and liberals agree on the boundless nature of presidential responsibility.
For both camps, it is the president's job to grow the economy, teach our children well, provide seamless protection from terrorist threats, and rescue Americans from spiritual malaise.
Very few Americans seem to think it odd, says Healy, "when presidential candidates talk as if they're running for a job that's a combination of guardian angel, shaman, and supreme warlord of the earth."
Healy takes aim at that unconfined conception of presidential responsibility, identifying it as the source of much of our political woe and some of the gravest threats to our liberties.
If the public expects the president to heal everything that ails us, the president is going to demand--or seize--the power necessary to handle that responsibility.
Interweaving historical scholarship, legal analysis, and trenchant cultural commentary, The Cult of the Presidency traces America's decades-long drift from the Framers' vision for the presidency: a constitutionally constrained chief magistrate charged with faithful execution of the laws.
Restoring that vision will require a Congress and a Court willing to check executive power, but Healy emphasizes that there is no simple legislative or judicial "fix" to the problems of the presidency.
Unless Americans change what we ask of the office--no longer demanding what we should not want and cannot have--we'll get what, in a sense, we deserve.
Amazon Review :
William Golding's classic tale about a group of English schoolboys who are plane-wrecked on a deserted island is just as chilling and relevant today as when it was first published in 1954.
At first, the stranded boys cooperate, attempting to gather food, make shelters, and maintain signal fires.
Overseeing their efforts are Ralph, "the boy with fair hair," and Piggy, Ralph's chubby, wisdom-dispensing sidekick whose thick spectacles come in handy for lighting fires.
Although Ralph tries to impose order and delegate responsibility, there are many in their number who would rather swim, play, or hunt the island's wild pig population.
Soon Ralph's rules are being ignored or challenged outright.
His fiercest antagonist is Jack, the redheaded leader of the pig hunters, who manages to lure away many of the boys to join his band of painted savages.
The situation deteriorates as the trappings of civilization continue to fall away, until Ralph discovers that instead of being hunters, he and Piggy have become the hunted: "He forgot his words, his hunger and thirst, and became fear; hopeless fear on flying feet."
Golding's gripping novel explores the boundary between human reason and animal instinct, all on the brutal playing field of adolescent competition.
--Jennifer Hubert
Quote from : Wikipedia : Transhumanism : Existential Risk (Terminator Argument)
Struck by a passage from Unabomber Theodore Kaczynski's anarcho-primitivist manifesto (quoted in Ray Kurzweil's 1999 book, The Age of Spiritual Machines), computer scientist Bill Joy became a notable critic of emerging technologies.
Joy's 2000 essay "Why the future doesn't need us" argues that human beings would likely guarantee their own extinction by developing the technologies favored by transhumanists.
It invokes, for example, the "grey goo scenario" where out-of-control self-replicating nanorobots could consume entire ecosystems, resulting in global ecophagy.
Joy's warning was seized upon by appropriate technology organizations such as the ETC Group.
Related notions were also voiced by self-described neo-luddite Kalle Lasn, a culture jammer who co-authored a 2001 spoof of Donna Haraway's 1985 Cyborg Manifesto as a critique of the techno-utopianism he interpreted it as promoting.
Lasn argues that high technology development should be completely relinquished since it inevitably serves corporate interests with devastating consequences on society and the environment.
Originally posted by grey580
As long as there were no anal implants.
And i could return to a normal life afterwards.... sure.
I do have kids afterall.
Originally posted by Ophiuchus 13
If the planet was being attacked, would YOU except genetic modification of yourself to fight enemy. Basically if the Earth had some data that there was a force of evol Aliens coming this way would you except a genetic modifier that would cause physical changes when certain neuro chemicals are released. I am not going to say what type of modifications I will leave that up to your imaginations. But would you. If it made you stronger?
LE me know ATS and answer please with as much respect to humanity as you can.
edit on 2/25/11 by Ophiuchus 13 because: (no reason given)
Originally posted by SeekerofTruth101
reply to post by Ophiuchus 13
I will accept, but with conditions.
1. War is absolutely necessary, wilth all honest and sincere diplomatic means exhausted, and is the only solution left, with at least a higher chance of success probability, for the sake of future generations
2. That it be voluntarily done, knows what it fully entails, and no man be forced upon.
3. Those who volunteered, must have no physical intimacy with the human race so as not to contaminate mankind into creating hybrids with mutations in their DNA, and be left out to end as a different species from humanity created for a necessary time.
Originally posted by Ophiuchus 13
If the planet was being attacked, would YOU except genetic modification of yourself to fight enemy. Basically if the Earth had some data that there was a force of evol Aliens coming this way would you except a genetic modifier that would cause physical changes when certain neuro chemicals are released. I am not going to say what type of modifications I will leave that up to your imaginations. But would you. If it made you stronger?
LE me know ATS and answer please with as much respect to humanity as you can.
edit on 2/25/11 by Ophiuchus 13 because: (no reason given)
Originally posted by Danbones
reply to post by Heyyo_yoyo
good point
I am sure there is the natural progression of DNA toward a higher form...
but the terminator gene is the work of the jenie to which I was refering
not to mention the sterility causing GMO stuff they have been darwinating rats with lately
and bees
Since now Monsanto has made the farmers libel for their infection of the whole planet
I'd say that we are already under attack.
and already being mutated.
without our consent.
so we will lose.
Attack of the alien corporations from hell
corporations are an alien life formedit on 26-2-2011 by Danbones because: (no reason given)