For those who were unable to access the NSA pdf, I have uploaded it to Megaupload so everybody can download it (~30 megabytes): www.megaupload.com...
Astronomy played an important role in the Chacoan culture. Earlier research showed that the Chacoans marked the solstices, the equinoxes, solar noon and the standstill positions of the moon in thirteen light markings on petroglyphs on Fajada Butte (Sofaer et al. 1979, 1982; Sofaer and Sinclair 1987). Recent studies show that eleven of the major Chacoan buildings are oriented to the sun and moon (Sofaer et al. 1989); and that each of the major buildings also has an internal geometry that corresponds to the relationships of the solar and lunar cycles (Sofaer 1994). In addition, most of the major buildings are organized in a solar-and-lunar pattern that is ordered about Chaco Canyon (Sofaer 1995). Pueblo Bonito, which is located at the approximate center of Chaco Canyon, plays a central role in this pattern.
The secretory activity of the pineal gland is only relatively understood. Historically, its location deep in the brain suggested to philosophers that it possessed particular importance. This combination led to its being a "mystery" gland with myth, superstition and occult theories surrounding its perceived function.
René Descartes, who dedicated much time to the study of the pineal gland, called it the "seat of the soul." He believed that it was the point of connection between the intellect and the body. The relevant quotation as to Descartes' reason for believing this is,
My view is that this gland is the principal seat of the soul, and the place in which all our thoughts are formed. The reason I believe this is that I cannot find any part of the brain, except this, which is not double. Since we see only one thing with two eyes, and hear only one voice with two ears, and in short have never more than one thought at a time, it must necessarily be the case that the impressions which enter by the two eyes or by the two ears, and so on, unite with each other in some part of the body before being considered by the soul. Now it is impossible to find any such place in the whole head except this gland; moreover it is situated in the most suitable possible place for this purpose, in the middle of all the concavities; and it is supported and surrounded by the little branches of the carotid arteries which bring the spirits into the brain. (29 January 1640, AT III:19–20, CSMK 143)
Also the term "Rosicrucian" has often been used generically. An individual might be considered to be "Rosicrucian" because of the nature of his or her ideals--which might happen to coincide with (and thus help perpetuate) the traditional ideals of Rosicrucianism. This is partially what is meant when we refer to the traditional history of Rosicrucianism.
In reference to Descartes, much has been written about his association with the Rosicrucians; however nothing has really been resolved.
On the one hand he denied ever having contacted the Rosicrucians, while on the other hand he is said to have set out on a search for the Order.
The French historian Charles Adam believed that Descartes was a Rosicrucian, but states that it cannot be proven. However, Adam felt that what could be proven practically makes it certain that Descartes was indeed a member. To be more specific, Adam is referring to Descartes' associations with such known Rosicrucians as Cornelius van Hooghelande (whose father published works on alchemy), Jacob Wassenar, Isaac Beekman, and Johann Faulhaber, to name but a few.
Also, contact was made with Jan Baptista van Helmont, the famous Rosicrucian who tried to reconcile the differences between the mystical and naturalist Rosicrucians.
The friendships that Descartes made with various Rosicrucian at an early age were retained throughout his life. This fact alone leads one to believe that Descartes' interest in Rosicrucianism indeed remained alive.
In reference to lost manuscripts, in 1620 Descartes wrote a mathematical treatise dedicated to the Rosicrucians entitled "Polybiicosmopolitani Thesaurus Mathematicus." All that survives today is the title.
However, there is a deeper interpretation. This deeper interpretation is the exact source of our name and describes the process that the Rosicrucian Movement (not just the individual Rosicrucian) must endure to establish itself as a viable force of Light in the material and esoteric realms.
The name 'Rosicrucian' seen from an initiatic perspective derives from the Latin words: 'ros' and 'crucis' and they are the true source of our name. In that they originate from the Latin also dates our history.
The process of our origins is alchemical in nature -- alchemical in a spiritual sense and not material. It identifies a process of refinement and transcendence to a more evolved state not unlike the individual process of the obscure night and the golden dawn. Ros is Latin for 'dew' and in alchemical terms, 'dew' is the purity of essence refined through transcendent processes of working the power of vitriol in its highest state. Ros is the perfected result of grosser existence.
Crucis describes the attributes necessary for the process of transformation to manifest. 'Crucis' is a Roman instrument of torture made into a sacred symbol by the early founders of Christianity. Christians say that Jesus was tortured and died upon the cross and he sacrificed his life so that the human soul would be saved.
Originally posted by Frater210
I have read that in the known history of Alchemy and the search for the Stone that there were a lot of folks barking very hard up the wrong tree/s. They were sometimes referred to as 'puffers'. Maybe this came from one of the more industrious and slightly mad 'puffers'.
"In the regenerative vessel or feminine yoni, we must drink the initiatic nectar of the Holy Gods.
"The Sacred Grail is the miraculous chalice of the supreme beverage, the initiatic cup of Sukra [the Hindu God of Venus] and of Manti.
"In the sacred vessel of the enchanting woman is contained the exquisite wine of transcendental spirituality.
"It is best to drink the feminine liquor, which is the liquor of mandrake.
"If you drink, you won't mistake the path.
"Sexual eroticism is indispensable. Certainly, love is the most pure and delicious yearning.
"Let us begin our talk for this afternoon. I request that you all pay the utmost attention..." – Samael Aun Weor