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27And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
11And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
1Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 2That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. 3Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
4But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
9And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.
The use of astronomical evidence to estimate the year of the Crucifixion of Jesus has led to AD 33 by two different groups, and originally as AD 34 by Isaac Newton via the differences between the Biblical and Julian calendars and the crescent of the moon. John Pratt argued that Newton's reasoning was effectively sound, but included a minor error at the end. Pratt suggested the year 33 AD as the accurate answer. Using similar computations, in 1990 astronomer Bradley Schaefer arrived at the same date, Saturday, April 4 33 AD.  A third method, using a completely different astronomical approach based on a lunar Crucifixion darkness and eclipse model (consistent with Apostle Peter's reference to a "moon of blood" in Acts 2:20) arrives at the same date, namely Saturday April 4, AD 33. However the Jewish calendar was based not on astronomical calculation but on observations of the new moon and barley harvest. Since we cannot recreate local atmospheric and agricultural conditions of two thousand years ago without an eyewitness account, as E. P. Sanders has pointed out: "the synoptic chronology cannot be confirmed by astronomy, but neither can it be disproved."
Further proof that Jesus was in his 40s when he died comes directly from the Gospel of John. Jesus is discussing the destruction of the temple and he says: “Destroy this temple, and in 3 days I will raise it up.” The Jews then said, ‘This temple has been under construction for 46 years, and you will raise it up in 3 days?’ But he was speaking of the temple of his body (John 2:20-21).” John points out that later, when he is crucified, Jesus’ disciples remembered his prophecy of the 3 days; however, no one seems to recall the 46 years. Taken at his word, Jesus is clearly saying that he is 46 years old, and that when he dies, he will resurrect in 3 days
. The bright star that appeared in the night sky in 12 BC, coinciding with the birth of Jesus, is widely believed to be the Halley's comet. Giotto Di Bondone, the famous Italian painter, who lived before the renaissance era, painted it in his work 'The Star of Bethlehem' in the Nativity, in 1305. He had seen the comet appear in 1301 and was impressed by the spectacle.