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Originally posted by Joecroft
reply to post by Annee
You have, based on what you have seen, a small portion of knowledge on UFO’s, assuming of course you haven’t done extra research into this field.
If you had 100% knowledge on UFO’s you would know they exist and belief wouldn’t really come into it. But if you had 80% or 70% knowledge on UFO’s you might make a leap of faith and just say what the heck “I believe UFO’s exist”
That is the ''argument from ignorance'' logical fallacy. It is patently illogical to believe that something isn't true, just because you haven't personally seen any evidence to support the hypothesis.
Only today, it was reported that there was a new shark species discovered by researchers in India. If everybody believed in the idea that ''there's no evidence of nsert phenomenon or phenomena>, therefore I believe that this phenomenon and phenomena doesn't exist'', then they'd be continually proved wrong on a regular basis. That shark would have gone from ''non-existence'' to ''existence''.
That is a circular argument.
If there is a ''God'' that is responsible for everything in existence, then quite clearly God would be needed to explain everything, and every question could not be answered without God.
You would have to know the truth value of the of the statement ''God exists/ is needed for existence'' first, before declaring whether a God was necessary or unnecessary for any explanations pertaining to existence.
The evidence at your disposal is only verifiable in your mind, just as the evidence to those who believe in God, ghosts, or aliens, is only verifiable in their minds, as well.
There is no evidence you've ever come across that is more worthy than any evidence that anybody else has come across.
The sooner people realise this, perhaps the more tolerant they will be.
Originally posted by Astyanax
This is, of course, true in philosophical theory.
In practice, things are a little different.
Originally posted by Astyanax
When sufficient inductive support exists for a strongly held belief, then it can surely be accepted as true. Thus our 'knowledge' that the sun will rise tomorrow can be held as true, even though a day will come for all of us (and, eventually, for the Earth) when the sun does not rise.
Originally posted by Astyanax
Sometimes mere consensus is enough (or nearly enough) for a strong belief to be accepted as true. Such is the case, for example, with belief in Christ among the people of mediaeval Europe, or belief in Muhammed's prophecies among Muslims. Of course, such beliefs can't all be true.
Originally posted by Astyanax
I think the difference is simply that holders in the first kind of belief rarely feel called upon to defend their beliefs, whereas believers of the second kind find their faith (for that is what it is) continually tested.
Originally posted by Astyanax
Either way, there is a body of knowledge – or, if you prefer, strong belief – that is generally and consensually accepted as true.
Originally posted by Astyanax
The sun will rise tomorrow, gravity makes things fall towards the centre of the Earth, the evidence of our own senses can usually be trusted – such things we are bound to accept as true, provisionally at least, because arguing that they are not is so much more difficult, and conjectural, than simply accepting them. The evidence is against us.
Originally posted by Astyanax
This brings us back to the great epistemological divide I discussed briefly with Joecroft earlier. It seems to me that if we discount revealed authority, the truth of any belief can be judged true in only two ways: (1) because it is logically immaculate and consistent with what is already known (or strongly held) to be true, and (2) because it is always in agreement with the evidence of our senses.
Originally posted by Astyanax
The first of these, which Democritus judged 'legitimate', is actually fraught with difficulty. First, it depends on the truth of certain a priori assumptions; Descartes thought he had cracked that problem by reducing the number of assumptions to one – 'I exist' – but if you notice, even he had to base this on an empirical predicate – 'I think' – and though this eliminates the possibility that my senses may be playing tricks on me, the subject may not be as directly linked to the predicate as Descartes thought; is it really 'I' that think? If so, as Nietzsche cruelly asked, why is it that thoughts mostly appear in the mind involuntarily, as though arriving there from somewhere else?
Originally posted by Astyanax
Even if we assume that our a priori assumptions are correct (and we must assume it, for how can we ever prove it?), rationalist understanding then falls into the bear-pit of dispute – who says the logic is immaculate? We can never be sure, because there may always be one more as-yet-unadduced argument that refutes it.
Originally posted by Astyanax
And even my rationalist 'knowledge' based on impeccable a priori assumptions and immaculate logic may crumble if it is shown to be in disagreement with actual experience. Such has been the case with many sacred cows of the intelligentsia: examples include phlogiston, the Philosopher's Stone and the perfectibility of humankind.
Originally posted by Astyanax
Against this, knowledge – or, if you prefer, strong belief – derived from the evidence of the senses is judged by simpler criteria. A propostion is held to be true as long as the evidence of our senses, augmented if necessary with suitable instruments, is in agreement with it. As soon as it is established that they do not agree, the proposition is invalidated – the usual word, coined I believe by Karl Popper, is falsified. In some cases, the proposition may yet be thought true within a certain ambit of reference. Such is the case with Newton's laws of motion.
Originally posted by Astyanax
Something only becomes ''falsified'' if someone firstly, believes that the original hypothesis was correct, and secondly, if they believe that the grounds for falsification are valid for their beliefs on the subject.
Originally posted by Astyanax
So you are right, as I admitted earlier: in the end, there is only belief, more or less strongly held. Notice that the foregoing is in full agreement with what I have been saying to Joecroft so far.
Originally posted by Astyanax
The shakiness of perceived truth is really no problem for an empiricist; as long as his hypothesis agrees with experience he considers himself entitled to hold it as true, but will cheerfully abandon it whenever it is falsified and seek another hypothesis that explains the evidence better.
Originally posted by Astyanax
A rationalist – one who believes that true knowledge comes from mentation, and whose belief in, say, the existence of God or the perfectibility of Man is derived from a priori assumptions that cannot be proved – is not so lucky. When fact and theory disagree, he must either abandon his cherished belief or say, with Hegel, 'so much the worse for the facts!' and retreat into irrationalism or solipsism. For him, there is no possibility of a happy ending.
Originally posted by Annee
If you want to go beyond the physical world we live in - - that would fall under belief.
Originally posted by Annee
Right now I'm going to stand on the physical ground I live on. Science can explain what the composite of that ground is. That would be facts in this physical world.
Originally posted by Joecroft
I kind of agree, beliefs are just strongly held opinions, derived from our own knowledge.
Originally posted by Joecroft
I’m not sure what you mean by “Nothing has been proven to be fact.”
Originally posted by Joecroft
The way I see it there are two different kinds of facts. Firstly the one’s which are subject to possible change in the future, which I personally don’t see as pure facts. And secondly, what I call “cast iron facts”, which are facts that are not going to be subject to change and remain constant. Of course, defining whether a fact falls into one of these two categories is complex task in itself.
Originally posted by Joecroft
There are of course personal facts for an individual person. For example someone witnesses a UFO landing, then their knowledge/fact that UFO’s exist and are real, is going to be different for that particular person involved.
Originally posted by cycondra
Yes, as you pointed out my opinion is very subjective. I do apologize for being human.
Originally posted by cycondra
I will not argue your logic here you are correct that my wording was flawed logically. Perhaps I should have said "I believe there is no God because evidence has yet to be presented to entertain ones existence".
Originally posted by cycondra
By the same logic fail from my original statement one could argue that while being ignorant of God for lack of evidence you are also ignorant of God's nephew Juju, the tractor riding squid who battles him for supremacy of the cosmos. No evidence can be presented for either side therefore they should both be given the same credence.
Originally posted by cycondra
Once again I agree with your logic, I admit I may have given off the air of some sort of scientific authority in my OP when I was actually just stating an opinion. Your statement here is one fork in the possible road. For if God does not exist then the statement is just as valid the other way around. I suppose neither should be overlooked without sufficient evidence.
As far as science finding all the answers that truly was just an opinion, while the point at which that would occur isn't quantifiable. I believe that for myself at least, it would be.
Originally posted by cycondra
This is the only part of your argument that I really disagree with. I consider evidence to be things such as tangible objects, and repeatable experiments with consistent results. That is at least my personal opinion on the definition of evidence.
Originally posted by cycondra
I enjoyed your critique though, and I enjoyed writing this reply. Thanks for that. Since you mentioned tolerance I'll also add that I personally do not pass judgement on anyone for their beliefs no matter what they may be. Unless of course it infringes upon my daily life, then I would have an issue.
Originally posted by cycondra
Also on a side note : I apologize for taking so long to reply, I just happend to scan this thread again and notice your post.
Originally posted by cycondra
Is there a way to see when someone has replied to a post you have made in someone elses thread more easily? Perhaps I have missed it.
Originally posted by Sherlock Holmes
Sorry, but that is still not logically sound !
You are arguing that ''there is no God'', whereas the logical conclusion to a perceived lack of evidence to any phenomenon, should be to not believe in it, yet not rule it out ( eg. agnosticism ).
the logical conclusion to a perceived lack of evidence to any phenomenon, should be to not believe in it, yet not rule it out ( eg. agnosticism ).
You've made me feel bad now.
Although I often may argue my points belligerently or forcefully, I always ''play the post, not the poster'', and my comments are never intended to be personal !
I didn't deliberately post my initial reply as a negative critique on your personal views on this matter, I was just under the misapprehension that you were arguing along a traditional scientific/logical view, rather than a personal one.
My apologies.
''Knowledge'' and ''belief'' can only ever be encountered on a personal level, and there is no autonomous source that we can validate our knowledge with, other than our own mind.
Originally posted by Astyanax
Therefore, all things are true in theory only...
Originally posted by Astyanax
I'm sorry, Sherlock, but I have no patience with dualist theorizing that eventually vanishes down the omphalos of solipsism. Frankly, I think people who hew to this kind of thinking are bound for navel-gazing paralysis.
Originally posted by Astyanax
Like cycondra, I have better things to do with my time. I prefer to be an empiricist and get on with life.
Originally posted by Astyanax
If my empirical sandcastle comes crashing down, I simply acknowledge my error and build another. The experience brings me a little closer to reality--something no dualist strategy can ever achieve.
Originally posted by Astyanax
If you choose to do otherwise, that's fine by me. In the end, reality will always be on my side.
Originally posted by Sherlock Holmes
''Proven'' is the key word here.
How can you ''prove'' anything, other than to yourself ?
My ''proof'' has no relation to your ''proof''. If we both share facts and evidence, and we come to the same conclusion, then the ''proof'' is still dependent on each of us accepting it.
Originally posted by Joecroft
The way I see it there are two different kinds of facts. Firstly the one’s which are subject to possible change in the future, which I personally don’t see as pure facts. And secondly, what I call “cast iron facts”, which are facts that are not going to be subject to change and remain constant. Of course, defining whether a fact falls into one of these two categories is complex task in itself.
Originally posted by Sherlock Holmes
What ''facts'' aren't subject to change, though ?
Cast iron facts are only facts to you, personally. There is no way that you can ''prove'' a fact to anybody else, if they are not receptive to the proposition and/or the conditions of the fact.
Originally posted by Joecroft
There are of course personal facts for an individual person. For example someone witnesses a UFO landing, then their knowledge/fact that UFO’s exist and are real, is going to be different for that particular person involved.
Originally posted by Sherlock Holmes
But the thing is, every fact is a personal fact.
When I dispute the existence of facts, I'm questioning the completely unfounded and illogical notion that there is some kind of ''collective truth'' that someone can tap in to confirm their beliefs or non-beliefs.
Personal facts are the only kind of fact that exist, and - like ''knowledge'' - are purely subjective and are a matter of belief.
Originally posted by Annee
I'm not going to argue numbers with you. Aren't numbers a type of measurement?
Is a number worth anything if not applied?
Numbers are not a belief. How they are applied can be to a belief.
Obviously numbers are not my thing. I really wish they were - but they're not.
Originally posted by Astyanax
A moderate and civilized answer, Sherlock. You've fought your corner well. Thank you kindly, and let us leave it at that.
Here's a star for you.
Originally posted by Sherlock Holmes
Still, though, if I said mentioned the number 5 - a non-physical, abstract concept - then most people would ''know'' that it exists.
Originally posted by Cosmic.Artifact
Not many people are taking these personal preachers philosophy as hard evidence anymore and that is also becoming quite evident.
Originally posted by Benevolent Heretic
I PROMISE you, this video will clear it up for you....