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"Total: 9 doors or openings in the physical body.
"The anus is the exit door through which we throw all the waste, all of that which is not good for our human organism.
"The Ninth Door or ninth gate is the sexual organ; it is that door from which we take pure life.
"These nine doors are related to our five senses in the physical body, which in the book The Bhagavad-Gita the Lord Krishna refers as "the sacred city of nine doors." We have to take care of those nine doors in order to know how to develop the spiritual elements that we need to have inside of us."
"By vocalising, by putting into activity the throat, controlled by the Holy Spirit, one transmutes the sexual energy, from the sexual organs, which is the Holy Tabernacle of Jehovah Elohim. We have to be careful what we say."
"This is situated between the anus and the root of the reproductory organ. It is like the shape of an egg and is covered with membranes. This is just above the Muladhara Chakra. All the Nadis of the body spring from this Kanda. It is in the junction where Sushumna is connected with Muladhara Chakra."
Introduction to Tibetan Medicine
"Now I will explain the type, location and function of rLung. There are five types of rLung.
"The first is called Srog-'dzin (life-grasping rLung). Its location is in the brain and its functions are the swallowing of food, inhalation and spitting, eructation and sneezing, clearing the senses and intellect, and steadying of the mind.
"The second type of rLung is Gyen-rgyu (upward moving rLung). Its location is in the chest and its functions are responsible for speech, the increase of bodily vigour and health, the giving of lustre to the skin and the promotion of mental endeavour and diligence.
"The third type of rLung is Khyab-byed (all pervading rLung). Its location is in the heart. Its locations is responsible for lifting, walking, stretching, grasping of limbs, the opening and closing of the mouth, eyelids, anus etc.
"The fourth type of rLung is Me-mnyam (fire accompanying rLung). Its location is in the stomach and its function is to promote digestion and the metabolism, and ripen the seven bodily sustainers known as lus-zung dhun.
"The fifth type of rLung is Thur-sel (downward cleansing rLung). Its location is in the rectum and its function is to expel faeces, urine, semen, menstruation and the foetus. This is a brief explanation of rLung."
"You see for instance what can you obtain in your Genes, in your sexual genes - because the sexual organ transmits and gives energies - when you connect your sexual organs in another ways (the normal way is the phallus within the vagina that is the normal way) but when the phallus enters into the anus it takes vibrations of the excrement that alter the Genotype and as a consequence degenerate Phenotypes and sicknesses appear in the physical world. So that is degeneration."
"Since both Chinese and Tibetan Buddhism base their practice of ethical self-discipline on Vasubandhu's texts, their lineages still include homosexuality in their lists of inappropriate sexual behavior."
"It's part of what we Buddhists call 'bad sexual conduct.' Sexual organs were created for reproduction between the male element and the female element and everything that deviates from that is not acceptable from a Buddhist point of view. Between a man and man, a woman and another woman, in the mouth, the anus, or even using a hand."
- His Holiness the Dalai Lama
Chapter 20: The Wisdom of Understanding-Adi Da.
This moment is the moment of reality, of union, of truth. The only truth is radical truth. Even the moment of self-indulgence, of avoidance, of separativeness is the moment of reality. Nothing needs to be done to it or you for it to be so. Nothing needs to be accomplished, purified, undone for it to be so. Nothing needs to be avoided, transcended or found for it to be so. This is the greatness of truth, of understanding, for it disarms all fear, all circumstance, all dilemma. It is always already the case. We are never at any moment in the dilemma we fear ourselves to be. Only this radical understanding in the heart of life is the ground of real peace and joy. All else is seeking and strife and fear. Therefore, it is not a matter that concerns us exclusively, apart from anything else. It is not an alternative to any experience. It is always already the case. This radical understanding is the only real liberation, and it alone is the truth and realization of this moment. Every motive is seeking. Every turning away is avoidance. Every turning upwards is avoidance. Every turning downwards is avoidance. Every turning towards is avoidance. All these things are seeking, for they are not abiding now in the form of reality. Thus, to turn at all is to act. And every turning will awaken the reaction of turning the opposite way in time. The truth is radical non-avoidance moment to moment. It is to live this moment, this event without conflict, directly. Where there is understanding there is no turning, and every action turns no way at all, for there is only radical consciousness behind it, turning no way, knowing only great bliss. The way is only radical understanding, which is free consciousness. If a man begins to understand, then he will abide in understanding, and he will not come into conflict with his moments, his motives, his actions, his reactions. He will abide now, and now, and now. And this alone, not any motive or search or effect of these, will transform the complex of his living. And that complex will never be his concern, to transform it or escape it or transcend it, for he lives in understanding and draws joy even in pleasure, in ignorance, in failure, in suffering, pain and death. Only because he abides in understanding is he already free, already liberated from his life. Therefore, I affirm only understanding and no state or object yet to be attained. It is not a matter of Without understanding, the pleasure-seeker avoids purity and sublime awareness in the forceful repetition of experience. And, without understanding, the holy seeker flees bad company in fear, and every counter to his purity and attainment spurs his anger and motivates his forceful ascent. But the man of understanding is not concerned with purity or pleasure. y first or at last, nor of sanity, nor wealth, well-being, goodness or vision. All these are the imagery of search, the vanity of external peace. Understanding is the ground of this moment, this event. Therefore, enjoy it, for you alone are the one who must live your ends and all the stages of time. The man who understands, who is always already free, is never touched by the divisions of the mind. And he alone is standing when all other beings and things have gone to rise or fall. I do not recommend self-indulgence. It is separative. Nor do I recommend the avoidance of self-indulgence, for it is also separative. I recommend no motives at all and no active goals. I do not turn men's attention to such things at all but only to understanding, whatever motives are already active in them. Thus, the holy and profane will know the only peace, even while they are holy and profane. The seeker is happy only in his desired condition. If he pursues pleasure, then he feels full only when embracing his objects. And if he pursues some higher, divine or spiritual goal, then he feels full only in sublime conditions, and he can tolerate only degrees of purity. In either case, the only real fullness is in understanding. Without understanding, the pleasure-seeker avoids purity and sublime awareness in the forceful repetition of experience. And, without understanding, the holy seeker flees bad company in fear, and every counter to his purity and attainment spurs his anger and motivates his forceful ascent. But the man of understanding is not concerned with purity or pleasure. He is deep in the consciousness of understanding, and all events do not amount to a dilemma for him. He is a man of joy and pleasure, of love and knowledge, ability and help, detachment, calm, energy, clarity and force. He knows all desires are exclusive, and so he is not concentrated in desire. He knows desire is neither true nor false, and therefore he does not avoid desire. For him, desires are only events, and he knows it is fruitless and impossible to avoid circumstances. And so, even though he desires, he only understands. Therefore, he appears as any other peculiar man, except he bears a humor known only to understanding. The ascending ones proceed in fear, as fearful as the descending ones. They live by exploiting themselves and those who follow, for they are only desirers, like the rest. There is no unique and free man in all the world, except the an who always understands. And he is impossible to find. Therefore, understand. Through understanding and enquiry these is an end to all seeking. Understanding is no-seeking. The great peace of being, of no search, has a locus analogous to the right side of the chest. Sri Ramana Maharshi said that this was the place of the Self, and he cited references in various Scriptures in support of his assertion. It is my experience that when there is an utter cessation of seeking, and the mind and the whole living being is not motivated to move out to various objects, high or low, then consciousness is seated in the area analogous to the right side of the chest. It is not in fact there, in the chest, but it knows every body and every life function from there. That is, if there were to be a movement out, the energy would appear to have to rise to go to the throat. and head, and to descend to go into the solar plexus and below. Consciousness in this state of no-seeking merely observes whatever comes to it or is communicated to it from the various centers below and above. Even the motive of love that moves in the heart chakra is observed by it. It is not in any way to be identified with any chakra or creative center. It is pure and most prior consciousness. In Vedanta he is called the Witness, who neither wakes nor sleeps nor dreams. He is Siva even while knowing his consort, Shakti. However, it is my experience that this state of noseeking is not itself the form of reality. In terms of the great search it seems to be liberation itself, the great release. So it is, and I would call it the heart of understanding, the center of all being. But reality is not noseeking as a special or exclusive state. It is unqualified. It is not merely the Witness. It is unqualified being. And when there is the manifestation of existence it is manifested as existence. But there is no dilemma. Thus, when understanding has realized itself as no-seeking in the heart it does not remain there as an exclusive concentration of the mind. When no-seeking is realized in the heart there is simply no-seeking, no concentration. One becomes the heart. All the functions of one's being become the heart. The heart becomes the constant locus of all activity. There is no separate one to concentrate in it. Thus, one who has realized himself as no-seeking in the heart also realizes the Form of Reality, the circuit of life, the Amrita Nadi. He becomes present as that Form, which contains all things. He is free, blissful, creatively alive. Thus, he is not only no-seeking, which is freedom. He is eternally present, which is bliss and no-dilemma.
"And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force. For all the prophets and the law prophesied until John."
"Javhe eventually will return to his Inner Star, because "A baseball player would say:" "The end is equal to the beginning, plus the experience of the inning" (or the chance for accomplishment)!
"However, he has to pay first what he owes throughout many Mahamanvantaras!"
Originally posted by Tamahu
NewAgeMan, this is not directed at you or even at your beliefs.
It is getting posted here only to link the relevance of the words of your recent post to the topic of this thread!
Samael Aun Weor wrote:
"Thelema is our motto."
"Love is the Law, Love under the Will of God!"
"Thy Will (Θελημα) be done, on Earth as it is in Heaven." - Matthew 6:10
Love can be seen in three ways:
Father: The love you have for your inner God.
Son: The love you have for all suffering beings.
Holy Spirit: The love you have for your spouse (or your divine soul if you are married to her).
They are three and one at the same time!
"The true devotee humbles himself before God, the Mother.
"If the devotee sincerely wishes to correct his errors and tread upon the holy path, then he may ask his Divine Mother to pardon his past karma and She will forgive him.
"Yet, if the devotee does not correct his errors or does not follow the holy path, then it is useless to ask for pardon for she will not grant it.
"The Divine Mother will forgive her truly repented children. She can forgive the karma of her children because She knows how Her children behave.
"The Divine Mother can forgive the karma of evil actions from past incarnations.
"When repentance is absolute, punishment is worthless." - Samael Aun Weor
I looked for Rasputin, the Sacred Devil. I wanted to talk to that strange Monk before whom so many princes, counts, dukes and marquises of the Russian nobility had shuddered; but here instead of one ego, I saw many egos, all of them part of the same ego of “the Monk” Gregory Rasputin.
I had before my spiritual sight, in the total presence of my Cosmic Being, a bunch of devils; a pluralized “I” within which there was only one worthy element. I am referring to the Essence.
Since I could not find a single responsible individual, I approached one of those abominable grotesque creatures that passed nearby: “This is where you ended up, Rasputin. This was the result of your unruly life and your many orgies and vices.”
“You are mistaken, Samael,” answered the monstrous figure, as if to defend or justify his sensual life. Then he added: “What you are lacking is intuition.”
“You cannot deceive me, Rasputin.” These were my last words. Then I left that sinister place situated in the Limbo of Orcus of the classics, at the entrance of the submerged mineral kingdom.
"If Rasputin had not done so much charitable work in his life, by now he would be undergoing devolution over time within the submerged worlds, under the Earth’s crust, within the dwelling of Pluto." - Samael Aun Weor
"The initiate has to pass through his own Kamaduro and Karmasaya:
"Karmasaya is related with adultery all of these lustful problems that we created within. Kamaduro relates to fornication; in the end the Lord has to physically die within the initiate because - physically speaking - that initiate that bodhisattva in previous lives and in this present life was fornicating. Thus, it is written:
"Wherefore I say unto you, all manner of sin and blasphemy (karma) shall be forgiven unto men: but (Kamaduro and Karmasaya) the blasphemy against the Holy Ghost shall not be forgiven unto men." – Matthew 12: 31
"All of us are sinners against the Holy Spirit in this life or in previous lives. So we have to die physically in order for the Lord to resurrect and we to resurrect within him. This is why Jesus died on the cross and this is why all great initiates die but resurrect after death..."