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...his story is found most frequently in North American legends, which reveal more infor- mation about his appearance and the nature of his arrival. In Middle and South America, he was known respectively, as the "Feathered Serpent" (the Mayas' Kukulcan and Aztec Quetzalcoatl), and "Sea Foam", Kon-Tiki- Viracocha, to the Incas. North of the Rio Grande River, he is generally referred to as East Star Man, Peace Maker, Pale One, Dawn Star, etc.
Native accounts tell of his arrival from the direction of the rising sun, after which he set up a priest- hood among his followers, known as the "Wau-pa-nu" (the spelling is phonetic). They were said to have healed the sick and instituted new laws. Blood sacrifice was for- bidden and replaced by the use of tobacco, today an important element in all traditional Native American ceremonies. Among many eastern tribes, East Star Man is regarded as the son of the Great Spirit, the Creator.
The Bible states that Jesus "showed himself alive after his passion by many infallible proofs, being seen of them forty days" and that this witness of Christ would be "unto the uttermost part of the earth." (Acts 1:3-8) and that Jesus would indeed visit "other sheep" (John 10:16).
Several years ago, an idea popped into my head: Would people in the New World who also saw Jesus Christ leave memorials of this supernal experience by showing marked hands of Deity in their artwork? So I began a search with the following hypothesis-to be tested: Ancient artwork portraying a deity with deliberate markings on his hands will be found somewhere in the Americas. A crazy idea, maybe - but wait till you see the artwork of the ancient Maya!
[atsimg]http://files.abovetopsecret.com/images/member/c076ab5dd0be.jpg[/atsimg]
web.archive.org...://www.physics.byu.edu/faculty/jones/rel491/handstext+and+figures.htm
www.yucatan-revealed.com...
When the Spanish first came to the Yucatan in the early part of the sixteenth century they encountered amongst the native Maya, many Christian like observances and practices; baptism, blessings, washing and anointings and a strong belief in a God who had come down out of heaven to bless the sick, heal the infirm and raise the dead.
Lizana, an early Spanish historian of the 17th century wrote of the Maya:
“The King or false God Itzamna, was represented by the Indians in the form of a hand and they say that the sick and dead were brought to him and that the God cured them by touching them with his hand and that is why the temple is called Kabul, which means the miraculous hand, the temple where so many miracles were performed was the object of numerous pilgrimages.”
The apostle John recorded in the New Testament that shortly before his death, Jesus proclaimed;
“I am the good shepherd, and know my sheep and am know of mine. And other sheep I have which are not of this fold; they also I must bring and they shall hear my voice and there shall be one voice and one shepherd. “
Many biblical scholars have pondered over the meaning and fulfillment of these words.
Christ’s words seem clear that there were others, other than those He had been ministering to in Israel, that He would minister too. Who would learn to know him as well.
However, His statement came at the very end of His mortal ministry and either the New Testament writers failed to record the events that would clarify his meaning or they were fulfilled after His resurrection and were unknown to his disciples in the Holy Land.
With this in mind it is interesting to note that there are numerous accounts of early Spanish soldiers and priests who destroyed Maya images, which were considered sacrilegious because they portrayed the Mayan God Itzamna with pierced hands, similar to the hands of the crucified Christ, and in some cases holding a sacramental type cup.
Is it possible then that Jesus, after his crucifixion and resurrection, visited the Mayan world and left his stamp so firmly upon it that 2,000 years later there would still be evidence of there once having been a belief in him?
This question has long been avoided by archaeologists and anthropologists, despite significant evidence of a real Christ-like figure, because to even examine it would require one to make certain assumptions that are taboo in the scientific world. These assumptions all relate to the reality of God and are:
That the man Jesus of Nazareth actually lived.
Although this is universally accepted as true by Christians, there are many that still debate its reality.
That the man Jesus of Nazareth was actually the Son of God and that although he was born into mortality and lived as a man, he nevertheless had power over life and death.
This assumption is highly disputed even amongst seminary students and doctors of theology. A recent poll indicates that a large percentage of those who enter the Christian ministry believe that Christ was a great teacher and that his philosophy was a blueprint to happiness, but do not believe that he was actually born of a virgin, nor that he was literally the Son of God and the creator of heaven and earth.
That Jesus was crucified and then rose from the dead. That he showed himself first unto his disciples as recorded in the gospels and then unto thousands and that he retained his mortal body, with the marks of the crucifixion in it, as recorded in the 24th chapter of Luke.
Even amongst those of the Christian faith this is a highly disputed topic.
That as a resurrected being, Jesus rose into the heavens and then crossed continents and oceans to visit and declare his word to a people that lived half a world away in Mesoamerica.
This requires no more of a miracle than to raise from the dead. But, it meets with great resistance amongst the academic world because there are no known scientific laws to explain how he could do this without the aid of advanced modes of travel.
Native American spiritual traditions contain several shadows and semblances of the visitation of the Messiah to this continent. The oral histories of many tribes include one or more stories of a personage visiting them long ago, which are very similar to what the Nephite Record teaches about the Savior’s visit to the land of American.
One of the accounts about which there is surviving information is the Mayan tradition of Itzamna [also spelled Itzam-Na]. Itzamna was worshipped as a god by the Mayan people – as the Creator of mankind and heavenly beings. Itzamna was believed to have been the Great High Priest; He appointed the first Mayan priests, and from Him they received their priestly authority. Itzamna was considered to have been the founder of the Mayan empire. The ancient Mayan priests told the story that Itzamna died, descended into he earth and then rose again from the grave, having overcome death. Tradition says that He gave sacred writings and books to the ancient Mayan people. These are conspicuous things about Itzamna that excite the interest of people who are familiar with the Nephite Record.
The Nephite Record records the event of the Messiah visiting the native peoples of America, following his resurrection. During His visit, He invited the people to “feel the prints of the nails in My hands and in My feet, that ye may know that I am the God of Israel, and the God of the whole earth, and have been slain for the sins of the world. And it came to pass that the multitude went forth, and thrust their hands into His side, and did feel the prints of the nails in His hands and in His feet; and this they did do, going forth one by one until they had all gone forth, and did see with their eyes and did feel with their hands, and did know of a surety and did bear record that it was He of whom it was written by the prophets that should come.” [3 Nephi 11:14-15]
There are a number of ways in which the many Mayan drawings and statues of Itzamna parallel Jesus Christ. Itzamna was almost always portrayed with pierced hands [and, often, with pierced feet]. In some images, Itzamna is depicted as holding his hands out in front of himself, as if he were showing the holes to someone. [Note the large holes in the hands of the statue of Itzamna.] The glyph symbol that represents Itzamna is a hand with a hole in it. Itzamna’s face was most often portrayed with high cheekbones, a narrow nose, and sometimes wearing a beard...
www.lionofgod.com...
Originally posted by serbsta
In what language would he have spoken to the Mayan people?