Originally posted by govtflu
reply to post by slugger9787
all People of Good Will
On the Value and Inviolability of
Human Life
Upon the recognition of this right, every human
community and the political community itself are founded.
The theory of human rights is based precisely on the affirmation that the
human person, unlike animals and things, cannot be subjected to
domination by others. We must also mention the mentality which tends to
equate personal dignity with the capacity for verbal and explicit, or at
least perceptible, communication. It is clear that on the basis of these
presuppositions there is no place in the world for anyone who, like the
unborn or the dying, is a weak element in the social structure, or for
anyone who appears completely at the mercy of others and radically
dependent on them, and can only communicate through the silent
language of a profound sharing of affection.
In this case it is force which
becomes the criterion for choice and action in interpersonal relations and
in social life. But this is the exact opposite of what a State ruled by law, as
a community in which the "reasons of force" are replaced by the "force of
reason".
ther level, the roots of the contradiction between the solemn
affirmation of human rights and their tragic denial in practice lies in a
notion of freedom which exalts the isolated individual in an absolute way
There is an even more profound aspect which needs to be emphasized:
freedom negates and destroys itself, and becomes a factor leading to the
destruction of others, when it no longer recognizes and respects its
essential link with the truth. When freedom, out of a desire to emancipate
itself from all forms of tradition and authority, shuts out even the most
obvious evidence of an objective and universal truth, which is the
foundation of personal and social life, then the person ends up by no
longer taking as the sole and indisputable point of reference for his own
choices the truth about good and evil, but only his subjective and
changeable opinion or, indeed, his selfish interest and whim.
Some people try to justify abortion by claiming that the result of
conception, at least up to a certain number of days, cannot yet be
considered a personal human life. But in fact, "from the time that the
ovum is fertilized, a life is begun which is neither that of the father nor the
mother; it is rather the life of a new human being with his own growth. It
would never be made human if it were not human already. This has always
been clear, and ... modern genetic science offers clear confirmation. It has
demonstrated that from the first instant there is established the
programme of what this living being will be: a person, this individual
person with his characteristic aspects already well determined. Right from
fertilization the adventure of a human life begins, and each of its capacities
requires time -- a rather lengthy time -- to find its place and to be in a
position to act".57 Even if the presence of a spiritual soul cannot be
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ascertained by empirical data, the results themselves of scientific research
on the human embryo provide "a valuable indication for discerning by the
use of reason a personal presence at the moment of the first appearance of
a human life: how could a human individual not be a human person?".