Absolute Morality: Does it exist?, page 1
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ATS Members have flagged this thread 17 times
Topic started on 5-9-2010 @ 10:08 AM by adjensen
I have seen a number of people on ATS remark that, in their view, absolute morality doesn't exist. That is to say that morality, which are the principles and behaviours that we apply to determine what is right, and what is wrong, is fluid, and that there is no absolute (constant and unchanging) right and wrong.

I'd like to discuss this, but, at least at the start here, let's not look to any speculation on the source of an absolute morality, because I think that this instantly pushes people into corners, based on their beliefs. Let's just talk about whether such a thing exists.

To do so, a question. This is an offensive question, and you may dismiss it as an extreme, but bear with me, please.

1) Do you believe that it is acceptable to sexually molest children?
2) If it is not, do you believe that it was ever acceptable in the past to molest children?
3) If it is not, do you believe that conditions will ever change in the future to make it acceptable to molest children?

If your answer to all three of these questions is "no", you have demonstrated an absolute morality, from a personal perspective. You find the sexual abuse of children to be morally repugnant, and you see nothing ever changing that view. If you answered "yes" to any of those, I would be interested in your rationale, but we continue in the belief that most disagree with you.

You may wish to discount my questions because of the extreme nature of the moral ("Who could possibly agree with that?") but the point is that an absolute does exist, and it is not a forced absolute, because there are people who DO believe it to be acceptable. Answering "no" to all three of those questions nullifies your ability to claim that there are no absolute right and wrongs.

Now that we've seen that an absolute morality exists, one can extend that out to other things less extreme. Eventually, you will likely find your way to an issue which does not result in three "no" (or "yes") answers, in which case you have identified a non-absolute morality. There are more non-absolute moralities than absolute ones, which I suspect is why so many people remark that there are no absolutes (ha ha.) Societies changes, perspectives change, various moral codes change, and this is reflected in an interpretation of what is right and wrong.

However, going back to our mutually agreed upon absolute morality, if one thinks of the sexual abuse of children, I, for one, am physically sickened by the idea. It bothers me more than most other things that I can think of. But when I think back on my life, I can't remember anyone ever drilling the lesson of how vile child abuse is into my head. Can't even remember anyone ever even discussing it to any degree. But I also can't think back to a time in my life when I didn't find this behaviour horrifyingly repugnant.

My take away of that is that this particular absolute morality points to something which underlies it -- something which is a fundamental piece of who I am, and which not only directs me to the absolute moral position on the subject of child abuse, but which makes me an extremist on the matter. So I'm left to assume that my absolute morality is not a result of an adoption of a non-absolute morality, and that if I had grown up in a society where child abuse was acceptable, I would still find it repugnant. Similarly, incest, rape, infanticide are among other acts that I have a revulsion to, and would have a very difficult time justifying in any situation.

Now the last one, infanticide, is interesting. It is not uncommon for other species to kill their young who appear to be a likely "drag on the system." If morals were simply an application of "what's best for us," one would think that even an intellectualized species would not shy away from this. Civilization needs to be pretty far along before sufficient resources are available to care for non-sustaining group members. And yet, this moral absolute once again seems fundamental, and seems to have been around for a very long time.

I'll be interested in hearing your thoughts, and particularly the thoughts of those who do not believe that absolute morality exists. Again, let's shy away from trying to justify our position based on any beliefs regarding where morality comes from, at least initially.


reply posted on 5-9-2010 @ 12:06 PM by igor_ats
Originally posted by adjensen
1) Do you believe that it is acceptable to sexually molest children?


just for sum troll. . .

Wasn't there a thread where a US Judge OKs confession extracted by threatening suspect with rape (on children). Lots of ppl defending it there because it was linked to terrorism.

---

According to some Americans anything sexual under the age of 18 is raping children or sexually molesting.

How old was Mary at the time she was
chosen? "Four; and, as ye would call, between twelve and thirteen when designated as the one chosen by the angel on the stair."

Certain people try to rationalize this by saying we cannot possibly know and to speculate "is wrong", for reasons I can only conjecture. They adamantly claim she was 16, sometimes 18 or older. Why specifically those ages I don't know it seems to correlate on where their chosen U.S. state allocates the age of consent. Those same people try to belittle islam because supposedly their prophet married a 9 year old. (supposedly though they do not condone sexual relations until 13)... They pull this out as some proof that mohammad was a child rapist etc.

How old do you think Mary was when she became pregnant with Jesus?
www.google.co.uk...

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reply posted on 5-9-2010 @ 12:32 PM by igor_ats
Originally posted by The Endtime Warrior
reply to
post by igor_ats



Mary was a virgin....whats your point again?
that ppl get married at ages that would make them "rapists" today. Did you not read the Mohammed part?

When Joseph discovered Mary was pregnant after they had been betrothed, he knew the child was not his. He planned to divorce Mary according to the law, Matthew says that Joseph was making the decision to divorce Mary, presumably on account of her porneia, fornication. So I guess he didn't think she was abstinent.


reply posted on 5-9-2010 @ 12:34 PM by The Endtime Warrior
reply to post by igor_ats



Again, she was a virgin...if you don't believe she was a virgin, but rather, raped by God, then you have a point.

Mohammed proves nothing. There was no virginal birth involved in that.

Please don't equate Mary's virgin birth with child molestation...not exactly the same thing


reply posted on 5-9-2010 @ 12:39 PM by The Endtime Warrior
reply to post by LeftWingLarry



ya, he said, she said, they said....
its the bible, what was written, is Mary was a virgin....
if you want to argue otherwise then lets start on another thread of whether or not Jesus existed


reply posted on 5-9-2010 @ 12:47 PM by igor_ats
Originally posted by The Endtime Warrior
Mohammed proves nothing. There was no virginal birth involved in that.


Strawman. The point is that ppl get married at ages that would make them "rapists" or "child molesters" today. Consider the age of consent in some U.S. states and what you get charged with for breaking them. The end point is that morality changes with time. Even the most heinous crimes such as murder. The God of the old Testament was quite fond of wiping out alot of ppl as he sees fit as one of his few anecdotes.



reply posted on 5-9-2010 @ 12:55 PM by The Endtime Warrior
reply to post by igor_ats



I concede the "mohammed" point, however comparing mary's "calling" from God is not the same thing as child abuse, which is what I took your OP to be stating.


reply posted on 5-9-2010 @ 12:57 PM by rusethorcain
reply to post by adjensen



Human life comes with a built in set of unwritten parameters and rules representing an intelligent natural order.
There are of course aberrations of humanity, morally void either absolutely or partially.
The large majority of humans will do the right thing if left on their own unless they have been deliberately swayed from an inherent perspective of decency, by the dominating will and outside influence of another human.
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