What does it mean to be a Revolutionary today? Marxism 2009, page 1
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ATS Members have flagged this thread 2 times


reply posted on 23-8-2010 @ 06:02 AM by NichirasuKenshin
reply to post by woodwardjnr



Haha. That was a very good post. As I've mentioned in the post, I am quite aware that I am going against the established paradigm of this board. But sometimes change is a good thing... *lol*.. (wait until someone sees this as evidence for my being Obamaphile :-) )

On first thought I would completely agree with you; the goal is not the let him rape your wife. But the implication seems to be that he is doing so right now - if so, would you consider the man's strategy as something of a moral victory by his own terms or is it simply the self-delusion of victory by someone who was actually defeated?

I find the question - and the metaphor - quite intruiging. Are we constantly just letting the balls get dusty while our wife is raped? Are we entangled in moral-pseudo victories on some obscure points while we are losing the battle?

Your answer baffles me because I never took the metaphor the way you did. It's quite witty to say that the point is to prevent the raping from taking place in the first place. But can we do that?
I mean, on a personal level - I guess we could. The question is wheter the raping is something that is going on on a personal level - is it something we can personally prevent?
Or is the raping part of the metaphor something that is already taking place? I've always understood it that way.

But ... star for you.. You gave the wittiest answer to the metaphor that I have heard up to now. great post! Thank you very much!



reply posted on 23-8-2010 @ 06:33 AM by NichirasuKenshin
reply to post by mutante



The talk is not about reconsiderng Marxism.

It is about what Marx, Hegel and others offer to help us analyze wat is going on in today's world, and especially what Marxism/Leninism teaches us about the nature of Revolutions and the role of the state.

I'm trying to find some exceprts from the book you linked to, although I already have some reservations...

Try to follow the example of the first poster and actually comment on the content of the lecture - all else seems futile as I am not interested in an ideological debate.

"Marxism" in this context does not mean the Soviet Union or anything like that, here it simply denotes the writing of Marx and his inspirators.


reply posted on 23-8-2010 @ 07:42 AM by NichirasuKenshin
reply to post by Skyfloating



So you're calling me a leftist while refusing to comment on the content of the video?

Quite interesting. Can you please look for another thread to go and play these name calling games?

What is the basis of your calling me a leftist? Isn't it possibly that I'm quite the agnostic when it comes to politics but that I have noticed that the Austrians have a comfortable majority on this board?

that is all I was trying to say. It's not that I want to change the "paradigm" of this board - it's not that I want to change the majority. All I wanted to provide was some change of lead theme, you know, as that is healthy for the intellectual climate most of the times?

All that I was trying to imply was that a different angle of view (as opposed to the often discussed Austrian views) might be fruitful in order to stimulate the debate on this board.

How having a taste that prefers a diversity of views to discuss is leftist baffles me. I didn't say I preferr one version or the other, I simply said I think that some diversity may be more entertaining for the debate on this board. Gosh.

And I was naiv enough to laugh at the notion that such a thread must per definition degrade into a witch hunt against "leftists" and "communists"?

I really can't help but notice that all you did was write a knee-jerk response to what you think I believe when the topic of the thread clearly is a debate of what the concept of revolution means after the 20th century.

Feel free to participate as soon as you find something other than a supposed label to comment on.
As for a debate on your perception of my political stance based on this one introduction that I wrote to a youtube video - I'm not interested.

There's plenty of theoretical and practical points made about the nature of a modern revolution in the video - I'd be happy to discuss (not defend) any and all of these points.

[edit on 23-8-2010 by NichirasuKenshin]


reply posted on 23-8-2010 @ 08:27 AM by Skyfloating
reply to post by NichirasuKenshin



I did look at the video. It contains the same talking points every Marxist brings forth. It contains the same vocabulary and rheotric. I could not make out any difference to countless other marxist-theorists.

If you want my opinion about the video from a neutral standpoint, I think he is doing himself a disservice by denouncing other marxists, socialists and liberals as "not radical enough" for the "real" Revolutionary.


reply posted on 23-8-2010 @ 08:29 AM by Skyfloating
reply to post by NichirasuKenshin



So you tell me: How does his message differ from that of other marxists in History?


reply posted on 23-8-2010 @ 09:06 AM by NichirasuKenshin
reply to post by Skyfloating



Wow.. Talk about freaky things.. lol-...

Firstly... No, I am not a Marxist. I have read Marx though and I do believe that he was spot on regarding some things - but I also believe that he was quite naive, teleological and too ideological when it comes to others.

Also, I think you are misreading the gist of this lecture. These are not Marxist-Politicians that want to get elected or be the leaders of the revolution. The gist of the lecture is analytical, it is not about making a revolution but more about what can be learned from a Marxist perspective about the nature of Revolutions now that the 20th century is over. You should regard it as critical analysis more than propaganda - these are not politicians.

And no, they do not want to emulate any country. Not the Soviet Union, not Venezuela. I remember attending a talk by Zizek 2 years ago where he mocked Chavez to be a bona fide case of Bonapartism, which, in Marxist terminology, is about the harshest accusation that can be made.

You should not confuse the writings of Marx with the actions of Lenin and Stalin.

Zizek, in this debate, delves into the question how the writings of Marx can help us to contextualize modern struggles that have revolutionary implications such as globalization and the whole ecological issue. They are not promoting themselves as politicans or as leaders. This is armchair-revolutionism, trying to get to cope with the theoretical implications and lessons that revolutions, or, their non-existence pose to us.


[edit on 23-8-2010 by NichirasuKenshin]

[edit on 23-8-2010 by NichirasuKenshin]
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