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Definition of a Jizya: Under Islamic law, jizya or jizyah (Arabic: جزْية IPA: [ˈdʒɪzjæh]; Ottoman Turkish: cizye; both derived from Pahlavi and ultimately from Aramaic gaziyat ) is a per capita tax levied on a section of an Islamic state's non-Muslim citizens, who meet certain criteria. The tax is/was to be levied on able bodied adult males of military age and affording power, (but with specific exemptions, though these were discarded at various points in history).
From the point of view of the Muslim rulers, jizya was a material proof of the non-Muslims' acceptance of subjection to the state and its laws, "just as for the inhabitants it was a concrete continuation of the taxes paid to earlier regimes." In return, non-Muslim citizens were permitted to practice their faith, to enjoy a measure of communal autonomy, to be entitled to Muslim state's protection from outside aggression, to be exempted from military service and the Zakat as obligatory upon Muslim citizens.
In Denmark, Muslims make up 5% of the population but receive 40% of social-welfare outlays. Their preachers have told them, Mr. Bawer reports, that only a fool would not take maximum advantage of the bounty that Western Europe offers and that it is perfectly legitimate to cheat and lie. The benefits they receive are a kind of jizya, the tribute that infidels in Muslim-occupied countries have to pay to preserve their lives. (The subsidized-radical situation in Britain and Germany is not much different: The four suicide bombers in London last year had raked in close to a million dollars in social benefits before going on their murderous mission.)
"The United States will always seek to counter negative stereotypes of individuals based on their religion and will stand against discrimination and persecution. But an individual's ability to practice his or her religion has no bearing on others' freedom of speech. The protection of speech about religion is particularly important since persons of different faiths will inevitably hold divergent views on religious questions. These differences should be met with tolerance, not with the suppression of discourse."