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Sleeping in an upright sitting position is an ancient tradition recorded along with twelve other ascetic practices, which in the Pali Canon are referred to as the dhutanga practices. I was just talking with a monk about this yesterday, and he was very much against the dhutanga.
These practices are followed to some extent by the forest traditions, especially the Thai forest tradition. The ascetic practices are also followed by some Zen monks, namely those at the Sagely City of Ten Thousand Buddhas, who also spend their nights sitting upright. The thirteen dhutanga practices are listed below, written by Bhikkhu Khantipalo.
I. Refuse-rag-wearer’s Practice (pamsukulik’anga) — wearing robes made up from discarded or soiled cloth and not accepting and wearing ready-made robes offered by householders.
II. Triple-robe-wearer’s Practice (tecivarik’anga) — Having and wearing only three robes and not having additional allowable robes.
III. Alms-food-eater’s Practice (pindapatik’anga) — eating only food collected on pindapata or the almsround while not accepting food in the vihara or offered by invitation in a layman’s house.
IV. House-to-house-seeker’s Practice (sapadanik’anga) — not omitting any house while going for alms; not choosing only to go to rich households or those selected for some other reason as relations, etc.
V. One-sessioner’s practice (ekasanik’anga) — eating one meal a day and refusing other food offered before midday. (Those Gone Forth may not, unless ill, partake of food from midday until dawn the next day.)
VI. Bowl-food-eater’s Practice (pattapindik’anga) — eating food from his bowl in which it is mixed together rather than from plates and dishes.
VII. Later-food-refuser’s Practice (khalu-paccha-bhattik’anga) — not taking any more food after one has shown that one is satisfied, even though lay-people wish to offer more.
VIII. Forest-dweller’s Practice (Araññik’anga) — not dwelling in a town or village but living secluded, away from all kinds of distractions.
IX. Tree-root-dweller’s Practice (rukkhamulik’anga) — living under a tree without the shelter of a roof.
X. Open-air-dweller’s Practice (abbhokasik’anga) — refusing a roof and a tree-root, the practice may be undertaken sheltered by a tent of robes.
XI. Charnel-ground-dweller’s Practice (susanik’anga) — living in or nearby a charnel-field, graveyard or cremation ground.
XII. Any-bed-user’s Practice (yatha-santhatik’anga) — being satisfied with any dwelling allotted as a sleeping place.
XIII. Sitter’s Practice (nesajjik’anga) — living in the three postures of walking, standing and sitting and never lying down.
XIII. Sitter’s Practice (nesajjik’anga) — living in the three postures of walking, standing and sitting and never lying down.
Cheng Man Ching, renowned tai chi master wrote a short essay on sleep taken from the Confucius belief:
"Confucius advised us not to sleep like a corpse nor talk in bed. When you sleep like a corpse-on your backwith outstretched arms- your internal organs' chi dissipates. Illness resulting from witherd chi are generally incurable. When errant thoughts wander your mind while trying to sleep you impair your chi and disrupt your sleep. The healthy way to sleep is on your right side, because the right lung has an extra layer of muscle to support your weigh, and curled in the fetal position that collects your chi. When you sleep on your left side, your heart abdstomach are affected by your body weight and you'll not sleep well no matter how long you stay in bed.
Sleeping is an important part of life; we spend a third of our life in bed! Pay closer attention to how you sleep at night, for it profoundly influences what you do during the day." Cheng Man ching: Essays on Man and Culture '97
I have found that sleeping in an almost sitting-up position at night keeps me very comfortable and pretty free of symptoms and morning congestion. Is this "weird" among asthma sufferers? I never hear this discussed.
8 Try sleeping in a reclining chair. Sometimes the throat will remain more open when the head is raised. Also try raising the head of a bed by putting blocks under the headboard. When a person is gasping for breath in the night, the abdomen squeezes to start breathing again. This action causes acid reflux or that burning feeling in the esophagus. Raising the head during sleep can help acid reflux.