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That sense of mission, writes Harvard psychologist Robert Coles in The Spiritual Life of Children, may explain why some children in crisis -- and perhaps the adults they become -- are brave, decent, and imaginative, while others more privileged can be "callous, mean-spirited, and mediocre." The homeless child in Miami and elsewhere lives in a world where violence and death are commonplace, where it's highly advantageous to grovel before the powerful and shun the weak, and where adult rescuers are nowhere to be found. Yet what Coles calls the "ability to grasp onto ideals larger than oneself and exert influence for good" -- a sense of mission -- is nurtured in eerie, beautiful, shelter folktales
Ensuring that their truths survive regardless of their own fate is a duty felt deeply by these children, including one ten-year-old Miami girl who, after confiding and illustrating secret stories, created a self-portrait for a visitor. She chose a gray crayon to draw a gravestone carefully inscribed with her own name and the year 1998."
I then realized on what the "dignity," the tranquil composure of the individual Indian, was founded. It springs from his being a son of the sun; his life is cosmologically meaningful, for he helps the father and preserver of all life in his daily rise and descent. If we set against this our own self -justifications, the meaning of our own lives as it is formulated by our reason, we cannot help but see our poverty. Out of sheer envy we are obliged to smile at the Indians* naivete and to plume ourselves on our cleverness; for otherwise we would discover how impoverished and down at the heels we are. Knowledge does not enrich us; it removes us more and more from the mythic world in which we were once at home by right of birth.
Originally posted by Idiot232
Myths are stories that people believe are true with out any real evidence.