Originally posted by antideceit

And your proof of your claims is ? How do you know all of this? I would like to understand how you came upon your info -- Oh, just guessing based on your own belief of nothing at all?

Originally posted by polarwarrior

Originally posted by antideceit

And your proof of your claims is ? How do you know all of this? I would like to understand how you came upon your info -- Oh, just guessing based on your own belief of nothing at all?

Firstly theres no such thing as Proof. Proof would be a convergence on infinite evidence which cannot be transfered, the term proof is commenly used here to refer to the amount of evidence required to reach the crux to sway or expand the observers preconceived notion or beleif.

Second, all great truth seekers will say "look not abroad, but within" jesus would be one example. This is because you are a holographic subset fractal portion of the entire universe. Expand and connect with the all that surrounds you and infinte knowledge becomes yours, opening of the third eye allows me to see what I couldnt before. I cannot provide photos or material evidence of my expanded understanding but even if I could I wouldnt as I now see the folly of hanging onto and melding beleifs with finite evidence. Combine this with great many many hours of internet research to create a two pronged approach so look abroad and within then feel more certain of comminalities.

My own belief of nothing is suprisingly close, I beleive in infinty which relegates any manyness seperation concept to nothingness relativistically speaking. Epistemologically speaking I dont really know or beleive anything, I simply am an observer, observing myself and surroundings.

44. He saw there another place where the sinners stood up to their knees; the name of that place is Tit hayaven ("miry clay," Ps. xl. 3). Angels of destruction tie them up with chains of iron and lash them with fiery whips, and they take fiery stones and break with them the teeth of the sinners, from morning until evening, and during the night they prolong their teeth again to the length of a parasang in order to break them anew next morning; (as it is said: "Thou hast broken the teeth of the wicked"). And the sinners cry: "Woe unto us, woe unto us!" but nobody takes pity on them.


45. Moses asked the master of Hell: "What have these committed?" He answered: "They ate all kinds of forbidden fruit and gave them to Israelites to eat; they were usurers, and apostates and blasphemers; they wrote the ineffable name of God for Gentiles; they had false weights; they stole money, and ate on the fast day of Kippur (for whosoever eats blood, or reptiles, or worms, and does not keep away from them is punished by being cut off), these are for ever punished in Hell, and therefore God hath delivered them to the angels of destruction to chastise them.

42. Moses went then to another place. There the sinners were lying on their faces; and he saw two thousand scorpions swarming over them and stinging them and torturing them, and the sinners cried bitterly. Each scorpion has 70,000 mouths, and each mouth 70,000 stings, and each sting has 70,000 vesicles filled with poison and venom, and with these are the sinners imbued and thus are they tortured; and their eyes are sunk in their sockets for fear and dread, and their cry: "Woe unto us, for our sins, and for the day of judgment."


43. And Moses asked: "What have these committed?" And he answered: "These have wasted the money of others; they have taken bribery, and elevated themselves above others; they have put their neighbours publicly to shame; they have delivered up their brother Israelite to the gentile; they denied the oral Law and maintained that did not create the world. Therefore God has handed them over to the scorpions to be avenged on them."

Originally posted by deadred
There is a being named Sanandra who looks like all the classic pictures of Jesus (even CNN has talked about this fellow, saying he is the "Great Teacher" come to elevate manking and the Earth to its' next stage of evolution.