reply to post by zatara
There are two philosophies we can take. One is of the present time, and the other is of the possible future we can grasp with relatively little
effort. They are:
Intraversion - This term implies not only going within ourselves, commonly called "introversion," but the thought of going "between" which reveals
our divided self between inner world and outer world. This philosophy is motivated by individual fear of insufficiency, and as a lowest common
denominator, can unite us into crowds who act destructively indirectly and without overt aggression -- what psychologists call "passive aggression."
Our species is a divided self marked by a suppressed inner world and an overgrown representation of ourselves in the outer world, like an avatar in a
strange game made of popularity points, profits and the manipulation of ideas (control). Intraversion takes us into the worst of life, which is a fear
of death and unpopularity that paralyzes us from taking action. In this state we become absurdly passive, unwilling to criticize or act against things
that are wrong but benefit others, and at the same time disproportionately aggressive in the areas society designates for competition. With our
excessive reliance on our external self, we become underconfident, as we never come to know our inner world and find ourselves not at home in our own
minds. Even worse, we know we are self-serving and come to loathe ourselves for being so shortsighted.
Ascendancy - In contrast to inward-going philosophies, ascendancy starts from the inner world and believes in the clarification and growth of
ourselves as only we know us. An ascendant person thinks, molds themselves into an ideal of their own creation, and derives their self-confidence from
that accomplishment and a knowledge of themselves. They have individuality, not individualism, and are less concerned with public perception than
actual reality. They know it is easy to convince others that one is competent (pass tests), honest (don't get caught), well-meaning (flatter) and
intelligent (memorize facts). They know it is impossible to fool oneself. The goal of an ascendant person is to know himself or herself fully, to
discipline that self to the highest standards possible, including ethical and physical and mental, and then to apply the beauty found within to the
world without. Where an intraverted person questions whether he or she dares presume to change the world, and talks in terms of rights and
obligations, an ascendant person thinks in terms of making things better much as evolution made us better: create ideas, test them, and pick the best
and repeat the process on that basis. Ascendant people are confident and moral and lack sneering contempt for anything but bad logic.
One goes from intraverted to extraverted by a process of deconstruction of assumptions, and then rebuilding of a worldview based on tested logic. Much
like Zen masters, post-intraverts possess a type of "nihilism" in which they reject all belief, all faith, all social values. The difference between
a post-intravert and an ascendant person, like the gap between Zen initiate and Zen master, is that the ascendant person has reconstructed knowledge
and values. In this they walk a fine line between realism, or study of physical reality and its likely function, and idealism, or a belief that
thoughts define the progress of an individual. Through study and self-discipline, they are able to see the parallels between the function of our minds
and the way reality operates.