The Modern Art Idiocy, page 41


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reply posted on 30-9-2010 @ 11:57 AM by Skid Mark
reply to post by Skyfloating



I really can't see paying a lot of money for something I could do myself. Really, the definition of "art" is a little out there. I mean, I could take a crap, throw some glitter on it, and varnish it. Some idiot would no doubt pay a fortune for it, thinking that it's art.



reply posted on 30-9-2010 @ 04:15 PM by Skyfloating
reply to post by Spiramirabilis



My evaluation of the Rothko piece not being worth Millions would not change if it were channelled, no.

And that touches precisely the point made by me again and again: You can talk something into being valuable. Its called Marketing. But that doesnt change the inherent value of something.

Yes, I know, I know, many of you dont believe that anything has an inherent value. But I do.


reply posted on 30-9-2010 @ 05:25 PM by Spiramirabilis
reply to post by Skyfloating




Yes, I know, I know, many of you dont believe that anything has an inherent value. But I do.


because I just don't know when to leave well enough alone - I'm bound to ask: who or what determines the inherent value?

I won't be able to sleep until I know

:-)

should I expect your answer tomorrow then?


reply posted on 1-10-2010 @ 08:02 AM by Benevolent Heretic
reply to post by Skyfloating



I don't know what it is about your threads, but I usually end up being pissed off after reading them. That could be a good thing, I suppose... You know, evoking emotion from other members with your words... So, good job. But in any case.

Originally posted by Skyfloating
Please, could someone out there help me and show me what exactly Im missing?


IMO, what you are missing is an idea. The idea that other people don't see things through your eyes. What you are missing is the acceptance of the fact that people are different and hold different values. What's important and valuable to one is meaningless to another. One man's trash is another man's treasure. You seem to be wanting to insert YOUR values, views and opinions into other people's minds.

What's valuable to you? What would you pay $1million for? If you had it? I wonder if it would be valuable to me or to everyone else. Should we all value the same things and devalue the same things?

Yes, these paintings are 'simplistic', but to some people, they are elegant, beautiful, evocative and emotional. And I can see how, for someone who has difficulty feeling emotional perhaps, these paintings might just be the most valuable thing they can imagine! I don't see it myself in this particular artist, but I know I have seen some beautiful things that were very simple in construction. No, I wouldn't pay millions of dollars for them, but I don't have millions of dollars to throw around either. But I understand and accept that people are different.

"Value" is not something that you can apply across the board. Especially in art.

I'm sure all of these things have been said, but I wanted to add my 2 cents. And that's probably about all it's worth. To anyone.


reply posted on 1-10-2010 @ 08:55 AM by EnlightenUp
reply to post by Benevolent Heretic



It has become painfully obvious that this thread has degenerated into the finer points of precisely how to have an opinion about art, which fails to astonish. As an attempted stitch-in-time, I had interjected as much irrelevancy as I could muster without getting dinged. As they say, you can't stop a cock fight once it starts.




reply posted on 1-10-2010 @ 09:13 AM by Ian McLean
reply to post by EnlightenUp



One question is "Does Art Want To Be Appreciated?"

There's no objective answer to that. I don't think art can be put in a box. But, I think one common metric of "great art" is its universality: how it speaks to the human condition. Great art expresses itself in a language intrinsic to the human condition and speaks to something deep within all of us.

But art certainly is culturally specific, too. Each culture has its own unique art, and there's nothing wrong with that; it's just a more specific language.

Some of the criticism of "modern art" is valid, though. Its language has become too specific. Not accessible to the general public, but rather to an increasingly narrow culture. An attenuated conversation, the significance of which is becoming more and more irrelevant to the general public.

Perhaps part of the problem is that the wider conversation of culture has squeezed out the art world, marginalizing it. Does painting really drive our culture any more? Performance art? No, not really. Television does, and Hollywood does, and Madison Avenue does, and the all get sneered at for it.


reply posted on 1-10-2010 @ 09:48 AM by ipsedixit
Originally posted by nerbot
I firmly believe that some modern art is sold for huge amounts for the purpose of money-laundering.


This is a very good point. The art market, particularly at the high end, is very susceptible to manipulation. Art "kings and queens" are crowned by well known taste makers . . . then market forces, manipulated by unknown money makers take over. After that, almost anything goes. I think nerbot's point is very well taken, particularly given the spectacular prices being paid for some works.

As far as Rothko goes, I'm reminded of something Matisse said when asked what he expected viewers to get out of his work. Words to the effect of, "Does it please, or does it not please?" That's all.

In making the work, Matisse or any other artist first pleases himself.

If he is lucky, others may be pleased too and appreciate what he does. If he is extremely lucky an influential dealer may see his work and be pleased and pleased to try to sell the work where it can earn the most. That's what happened to the very lucky (and very talented) Picasso, who traded art for drinks in bars during his early years, a classic example of the true economic worth of a Picasso at that time.

Matisse's work was originally reviled by critics who called him and his friends "wild beasts" or, in French, fauves. "Fauvist" works are worth tens and hundreds of millions of dollars now.

Art is contextual as well. The Rothko paintings quoted by the OP would be evaluated in the context of all of his work and in the context of art and intellectual history. The casual viewer is not usually up on all of that.The simplicity of these works introduces the intellectual notion of factorization or reduction of the complex to it's simplest common factors. The real intellectual test of a Rothko is "does he factor correctly?", in the context of his own work and of the history of his time and of art itself?

Anyway, somebody thinks so, and thinks that these paintings are worth a lot of money and better yet, somebody is willing to pay that money.

People who see this as just fraud or a mockery of art are very lucky people because it means that they can cruise the second hand shops looking for "real art" and get it cheap and enjoy it in their very own homes while those dumb Rothschild's have to endure some piece of crap from Rothko, looking like it came from an abandoned lot in Detroit, messing up the wallpaper in their salon.

edit on 1-10-2010 by ipsedixit because: Punctuation.



reply posted on 1-10-2010 @ 09:50 AM by EnlightenUp
reply to post by Ian McLean



Does art even want? Saying it "wants" sounds like asking what a quark wants-- it merely belongs with whatever pairs with it. Personally, I'll avoid categorizing anything as "bad" and merely take each piece on its own, deciding whether it does anything for me or not; it matter not what the medium is-- music, dance, painting, etc. Over time, tastes change.

As to what price anyone would pay for something, that is their business. All is fair in art and war.
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